The Authoritative Life of General William Booth, Founder of the Salvation Army - George S. Railton

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Bible story or we must admit that "all we like sheep have gone astray," taking our own course, in contempt of God's wishes. To be convinced of that must plunge any soul into just such a depth of sorrow and anxiety as left this lad no rest until he had found peace in submission to his God. No outside influences or appearances can either produce or be substituted for the deep, inward resolve of the wandering soul, "I will arise, and go to my Father." Whether that decision be come to in some crowded Meeting, or in the loneliness of some midnight hour is quite unimportant. But how can there be true repentance, or the beginning of reconciliation with God, until that point is reached?

      And whenever that returning to God takes place, there is the same abundant pardon, the same change of heart, the same new birth, which has here been described. What can be more simple and matter of fact? Take away the need and possibility of such "conversion," and this whole life becomes a delusion, and the proclamation of Jesus Christ as a Saviour of men inexcusable. What has created any mystery around the question amongst Christians, if not the sacramental theory, which more or less contradicts it all? In almost all Christian Churches a theory is set up that a baby by some ceremonial act becomes suddenly regenerated, "made a child of God, and an heir of His Kingdom."

      If that were the case, there could, of course, have been no need for the later regeneration of that child; but I do not believe that an ecclesiastic could be found, from the Vatican to the most remote island-parish where children are "christened," who would profess to have seen such a regenerated child alive. There is notoriously no such change accomplished in any one, until the individual himself, convinced of his own godless condition, cries to God for His Salvation, and receives that great gift.

      What a foundation for life was the certainty which that lad got as he knelt in that little room in Nottingham! Into that same "full assurance" he was later on to lead many millions--young and old--of many lands. The simple Army verse:--

      I know thy sins are all forgiven,

      Glory to the Bleeding Lamb!

      And I am on my way to Heaven,

      Glory to the Bleeding Lamb!

      embalms for ever that grand starting-point of the soul, from which our people have been able, in ignorance of almost everything else of Divine truth, to commence a career of holy living, and of loving effort for the souls of others.

      How much more weight those few words carry than the most eloquent address bereft of that certainty of tone could ever have!

      That certainty which rests not upon any study of books, even of the Bible itself, but upon the soul's own believing vision of the Lamb of God who has taken its sins away; that certainty which changes in a moment the prison darkness of the sin-chained into the light and joy and power of the liberated slave of Christ; that is the great conquest of the Salvation Soldier everywhere.

      And yet, perhaps, in the eyes of an unbelieving world, and a doubting Church, that was General Booth's great offence all through life. To think of having uneducated and formerly godless people "bawling" the "mysteries of the faith" through the streets of "Christian" cities, where it had hitherto been thought inconsistent with Christian humility for any one to dare to say they really knew Him "whom to know is life eternal"! Oh, that was the root objection to all The General's preaching and action.

      And it was one of the most valuable features of his whole career that wherever he or his messengers went there came that same certainty which from the days of Bethlehem onwards Jesus Christ came to bring to every man.

      "By faith we know!" If every outward manifestation of The General's successes could be swept off the world to-morrow, this positive faith in the one Saviour would be capable of reproducing all its blessed results over again, wherever it was preserved, or renewed. Any so-called faith which gives no certainty must needs be hustled out of the way of an investigating, hurrying, wealth-seeking age. Only those who are certain that they have found the Lord can be capable of inducing others to seek and find Him.

      Chapter III

       Table of Contents

       Table of Contents

      Convictions such as we have just been reading of were bound to lead to immediate action. But it is most interesting to find that William Booth's first regular service for Christ was not called forth by any church, but simply by the spontaneous efforts of one or two young Converts like himself. No one could be more inclined towards the use of organisation and system than he always was, and yet he always advocated an organisation so open to all, and a system so elastic, that zeal might never be repressed, but only made the most of. It is, perhaps, fortunate that we have in one of his addresses to his own young Officers the following description of the way he began to work for the Salvation of his fellow-townsmen:--

      "Directly after my conversion I had a bad attack of fever, and was brought to the very edge of the grave. But God raised me up, and led me out to work for Him, after a fashion which, considering my youth and inexperience, must be pronounced remarkable. While recovering from this illness, which left me far from strong, I received a note from a companion, Will Sansom, asking me to make haste and get well again, and help him in a Mission he had started in a slum part of the town. No sooner was I able to get about than I gladly joined him.

      "The Meetings we held were very remarkable for those days. We used to take out a chair into the street, and one of us mounting it would give out a hymn, which we then sang with the help of, at the most, three or four people. Then I would talk to the people, and invite them to come with us to a Meeting in one of the houses.

      "How I worked in those days! Remember that I was only an apprentice lad of fifteen or sixteen. I used to leave business at 7 o'clock, or soon after, and go visiting the sick, then these street Meetings, and afterwards to some Meeting in a cottage, where we would often get some one saved. After the Meeting I would often go to see some dying person, arriving home about midnight to rest all I could before rising next morning in time to reach my place of business at 7 A.m. That was sharp exercise! How I can remember rushing along the streets during my forty minutes' dinner-time, reading the Bible or C. G. Finney's Lectures on Revivals of Religion as I went, careful, too, not to be a minute late. And at this time I was far from strong physically; but full of difficulties as those days were, they were nevertheless wonderful seasons of blessing, and left pleasant memories that endure to this hour.

      "The leading men of the church to which I belonged were afraid I was going too fast, and gave me plenty of cautions, quaking and fearing at my every new departure; but none gave me a word of encouragement. And yet the Society of which for those six apprentice years I was a faithful member, was literally my heaven on earth. Truly, I thought then there was one God, that John Wesley was His prophet, and that the Methodists were His special people. The church was at the time, I believe, one thousand members strong. Much as I loved them, however, I mingled but little with them, and had time for but few of their great gatherings, having chosen the Meadow Platts as my parish, because my heart then as now went out after the poorest of the poor.

      "Thus my conversion made me, in a moment, a preacher of the Gospel. The idea never dawned on me that any line was to be drawn between one who had nothing else to do but preach and a saved apprentice lad who only wanted 'to spread through all the earth abroad,' as we used to sing, the fame of our Saviour. I have lived, thank God, to witness the separation between layman and cleric become more and more obscured, and to see Jesus Christ's idea of changing in a moment ignorant fishermen into fishers of men nearer and nearer realisation.

      "But I had to battle for ten of the best years of my youth against the barriers the Churches set up to prevent this natural following of the Lamb wherever He leads. At that time they all but compelled those who wished to minister to the souls of men to speak in unnatural language and tones, and adopt habits of mind and life which so completely separated them from the crowd as to

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