LITMIR.BIZ

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been stated that Bismarck favoured the Communists; but this is said to have resulted from their misreading of his promise to maintain a friedlich (peaceful) attitude, as if it were freundlich (friendly)[61]. The full truth as to Bismarck's relations to the Commune is not known. The Germans, however, sent back a force of French prisoners, and these with other troops, after beating back the Communist sortie of April 3, began to threaten the defences of the city. The strife at once took on a savage character, as was inevitable after the murder of two Generals in Paris. The Versailles troops, treating the Communists as mere rebels, shot their chief officers. Thereupon the Commune retaliated by ordering the capture of hostages, and by seizing the Archbishop of Paris, and several other ecclesiastics (April 5). It also decreed the abolition of the budget for Public Worship and the confiscation of clerical and monastic property throughout France--a proposal which aroused ridicule and contempt.

      It would be tedious to dwell on the details of this terrible strife. Gradually the regular forces overpowered the National Guards of Paris, drove them from the southern forts, and finally (May 21) gained a lodgment within the walls of Paris at the Auteuil gate. Then followed a week of street-fighting and madness such as Europe had not seen since the Peninsular War. "Room for the people, for the bare-armed fighting men. The hour of the revolutionary war has struck." This was the placard posted throughout Paris on the 22nd, by order of the Communist chief, Delescluze. And again, "After the barricades, our houses; after our houses, our ruins." Preparations were made to burn down a part of Central Paris to delay the progress of the Versaillese. Rumour magnified this into a plan of wholesale incendiarism, and wild stories were told of pétroleuses flinging oil over buildings, and of Communist firemen ready to pump petroleum. A squad of infuriated "Reds" rushed off and massacred the Archbishop of Paris and six other hostages, while elsewhere Dominican friars, captured regulars, and police agents fell victims to the rage of the worsted party.

Madness seemed to have seized on the women of Paris. Even when the men were driven from barricades by weight of numbers or by the capture of houses on their flank, these creatures fought on with the fury of despair till they met the death which the enraged linesmen dealt out to all who fought, or seemed to have fought. Simpson, the British war correspondent, tells how he saw a brutal officer tear the red cross off the arm of a nurse who tended the Communist wounded, so that she might be done to death as a fighter[62]. Both sides, in truth, were maddened by the long and murderous struggle, which showed once again that no strife is so horrible as that of civil war. On Sunday, May 28, the last desperate band was cut down at the Cemetery Père-Lachaise, and fighting gave way to fusillades. Most of the chiefs perished without the pretence of trial, and the same fate befel thousands of National Guards, who were mown down in swathes and cast into trenches. In the last day of fighting, and the horrible time that followed, 17,000 Parisians are said to have perished[63]. Little by little, law reasserted her sway, but only to doom 9600 persons to heavy punishment. Not until 1879 did feelings of mercy prevail, and then, owing to Gambetta's powerful pleading, an amnesty was passed for the surviving Communist prisoners.

The Paris Commune affords the last important instance of a determined rising in Europe against a civilised Government. From this statement we of course except the fitful efforts of the Carlists in Spain; and it is needless to say that the risings of the Bulgarians and other Slavs against Turkish rule have been directed against an uncivilised Government. The absence of revolts in the present age marks it off from all that have preceded, and seems to call for a brief explanation. Obviously, there is no lack of discontent, as the sequel will show. Finland, portions of Caucasia, and all the parts of the once mighty realm of Poland which have fallen to Russia and Prussia, now and again heave with anger and resentment. But these feelings are suppressed. They do not flame forth, as was the case in Poland as late as the year 1863. What is the reason for this? Mainly, it would seem, the enormous powers given to the modern organised State by the discoveries of mechanical science and the triumphs of the engineer. Telegraphy now flashes to the capital the news of a threatening revolt in the hundredth part of the time formerly taken by couriers with their relays of horses. Fully as great is the saving of time in the transport of large bodies of troops to the disaffected districts. Thus, the all-important factors that make for success--force, skill, and time--are all on the side of the central Governments[64].

      The spread of constitutional rule has also helped to dispel discontent--or, at least, has altered its character. Representative government has tended to withdraw disaffection from the market-place, the purlieus of the poor, and the fastnesses of the forest, and to focus it noisily but peacefully in the columns of the Press and the arena of Parliament. The appeal now is not so much to arms as to argument; and in this new sphere a minority, provided that it is well organised and persistent, may generally hope to attain its ends. Revolt, even if it take the form of a refusal to pay taxes, is therefore an anachronism under a democracy; unless, as in the case of the American Civil War, two great sections of the country are irreconcilably opposed.

      

      The fact, however, that there has been no widespread revolt in Russia since the year 1863, shows that democracy has not been the chief influence tending to dissolve or suppress discontent. As we shall see in a later chapter, Russia has defied constitutionalism and ground down alien races and creeds; yet (up to the year 1904) no great rising has shaken her autocratic system to its base. This seems to prove that the immunity of the present age in regard to insurrections is due rather to the triumphs of mechanical science than to the progress of democracy. The fact is not pleasing to contemplate; but it must be faced. So also must its natural corollary: that the minority, if rendered desperate, may be driven to arm itself with new and terrible engines of destruction in order to shatter that superiority of force with which science has endowed the centralised Governments of to-day.

      Certain it is that desperation, perhaps brought about by a sense of helplessness in face of an armed nation, was one of the characteristics of the Paris Commune, as it was also of Nihilism in Russia. In fact the Communist effort of 1871 may be termed a belated attempt on the part of a daring minority to dominate France by seizing the machinery of government at Paris. The success of the Extremists of 1793 and 1848 in similar experiments--not to speak of the Communistic rising of Babeuf in 1797--was only temporary; but doubtless it encouraged the "Reds" of 1871 to make their mad bid for power. Now, however, the case was very different. France was no longer a lethargic mass, dominated solely by the eager brain of Paris. The whole country thrilled with political life. For the time, the provinces held the directing power, which had been necessarily removed from the capital; and--most powerful motive of all--they looked on the Parisian experiment as gross treason to la patrie, while she lay at the feet of the Germans. Thus, the very motives which for a space lent such prestige and power to the Communistic Jacobins of 1793 told against their imitators in 1871.

      The inmost details of their attempt will perhaps never be fully known; for too many of the actors died under the ruins of the building they had so heedlessly reared. Nevertheless, it is clear that the Commune was far from being the causeless outburst that it has often been represented. In part it resulted from the determination of the capital to free herself from the control of the "rurals" who dominated the National Assembly; and in that respect it foreshadowed, however crudely, what will probably be the political future of all great States, wherein the urban population promises altogether to outweigh and control that of the country. Further, it should be remembered that the experimenters of 1871 believed the Assembly to have betrayed the cause of France by ceding her eastern districts, and to be on the point of handing over the Republic to the Monarchists. A fit of hysteria, or hypochondria, brought on by the exhausting siege and by exasperation at the triumphal entry of the Germans, added the touch of fury which enabled the Radicals of Paris to challenge the national authorities and thereafter to persist in their defiance with French logicality and ardour.

      France, on the other hand, looked on the Communist movement at Paris and in the southern towns as treason to the cause of national unity, when there was the utmost need of concord. Thus on both sides there were deplorable misunderstandings.

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