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obscured by details which seem to us trivial, but which Froebel meant as applications of the theories he was endeavouring to make clear to minds not only innocent of, but incapable of, psychology.

      Most educationists have read “The Education of Man,” but few outside the Kindergarten world are likely to have bestowed much thought on Froebel’s later writings. It is in these, however, that we see Froebel watching with earnest attention that earliest mental development which is now regarded as a distinct chapter in mental science, but which was then largely if not entirely ignored.

      

      With the same spirit of inquiry and the same field for investigation—for children acted and thought then as they act and think now—it is only natural that Froebel should have made at least some of the same discoveries as the genetic psychologist of to-day.

      It would be unfair at any date to expect a complete psychology from a writer whose subject is not mental science, but education. Mistakes, too, one must expect, and these are not to be ignored.[1] Still there remains a solid amount of psychological discovery for which Froebel has had as yet but little credit.

      Indeed, just as his disciples have been inclined, like all disciples, to think that their master has said the last word on his own subject, so have opponents of Froebelian doctrines, irritated perhaps by these pretensions, made direct attacks on somewhat insufficient grounds. In a later chapter, an attempt has been made to deal with what seems unfounded in such attacks.[2]

      The major part of the book, however, is intended to show the correctness of Froebel’s views on points now regarded as of fundamental importance, and generally recognized as modern theories. For this purpose passages from Froebel’s writings are here compared with similar passages from such undoubted authorities as Dr. James Ward, Professor Stout, Professor Lloyd Morgan, Mr. W. Macdougall, Mr. J. Irving King, and others.

      In the first place, it should be noted that Froebel was fully aware of the necessity for a psychological basis for his educational theories.

      Writing in 1841, he says:

      “I am firmly convinced that all the phenomena of the child world, those which delight us, as well as those which grieve us, depend upon fixed laws as definite as those of the cosmos, the planetary system and the operations of Nature; it is therefore possible to discover them and examine them. When once we know and have assimilated these laws, we shall be able powerfully to counteract any retrograde and faulty tendencies in children, and to encourage, at the same time, all that is good and virtuous.”—L., p. 91.

      Nor was Froebel in any doubt as to how these laws are to be discovered, and his order of investigation is very similar to that prescribed by Professor Stout. The latter, though regarding genetic psychology as “the most important and most interesting,” considers that it should be preceded by:—1, A general analysis of consciousness, analytic and largely introspective; 2, An investigation of the laws of mental process, “analytic also, inasmuch as we endeavour to ascertain the general laws of mental process by analysis of the fully developed mind.”

      Froebel, too, regards the analytic as a necessary preparation for the genetic, and says that parents and teachers, who wish to supply the needs of the child at different stages of development:

      “are to consider life firstly through looking into themselves, into the course of their own development, its phenomena and its claims—through the retrospection (Rückblick) of the earliest possible years of their own lives, and also the introspection (Einblick) of their present lives, that their own experience may furnish a key to the problem of the child’s condition (den Zustand des Kindes in sich zu lösen). Secondly, by the deepest possible search into the life of the child, and into what he must necessarily require according to his present stage of development.”—P., p. 168.

      

      Professor Stout adds later that anthropology and philology may ultimately yield results as important as those yielded by physiology. Froebel could have no idea of the physiological parallel to mental process, but he did not omit the anthropological inquiry, for in another passage he enlarges his first point, declaring that:

      “It is essential for parents and teachers, for the sake of their children, and that their educational efforts may meet with a rich reward, not only to recall as far as possible the first phenomena, the course and conditions of the development of their own lives, but that they should compare this with the phenomena, the course and conditions of the development of the world, and of life in general in Nature and History, and so by degrees raise themselves to a knowledge of the general as well as of the particular laws of life development, that the guidance of the child may find in these laws a higher and stronger—their true foundation, as well as their surest determination.”—P., p. 66.

      Even his detractors generally allow that Froebel had a wonderful insight into child-nature, but this is too often spoken of as if it were due to some specialized faculty of intuition, not known to psychology.

      Froebel’s knowledge of child-nature came to him precisely as it comes to the psychologist of the present day, through patient observation of the doings of little children, and thoughtful interpretation of their possible meaning. It is true that he drew his conclusions from too narrow a field, but of this he was well aware. In a letter to a cousin thanking her for the “comparative account of the various manifestations of children,” which she had sent him, he complains, and this, be it remembered, in 1840, that “it is a subject to which one can rarely get even cultivated parents to pay attention,” and he adds:

      “I would beg of you to collect as many observations for me as you can, both things which you yourself have observed, and also remarks made by your Robert and the other children when at play. If you have the time for this, pray do it for the furtherance of the cause; other friends are at work for me in the same way.”—L., p. 67.

      In another letter to this cousin he says:

      “It would delight me greatly if you could confide to me what you remember of your feelings, perceptions, and ideas as a mother greeting the new-born life of her infant, and your observations of the first movements of its limbs and the beginning of the development of its senses.”—L., p. 110.

      To another friend he writes:

      “In the interests of the children I have still another request to make—that you would record in writing the most important facts about each separate child. It seems to me most necessary for the comprehension, and for the true treatment of child-nature, that such observations should be made public from time to time, in order that children may become better and better understood in their manifestations, and may therefore be more rightly treated, and that true care and observation of unsophisticated childhood may ever increase.”—L., p. 89.

      Froebel made these requests, as he made his own observations, as the result of the conviction with which he declares himself “thoroughly penetrated,”

      “that the movements of the young and delicate mind of the child, although as yet so small as to be almost unnoticeable, are of the most essential consequence to his future life.”—P., p. 53.

      “Why do we observe the child less than the germ of a plant? Is it to be supposed that in the child, the capacity to become a complete human being is contained less than in the acorn is contained the capacity to become a strong, vigorous and complete oak?”—P., p. 62.

      “We cannot pass over unmentioned the fact, essential for the whole life of the child, for the whole course of his development, that phenomena and impressions which seem to us insignificant, and which we generally leave unnoticed, have for the child, and especially for his inner world, most important results, since the child develops more through what seems to us small and imperceptible, than through what appears to us large and striking … hence—wholly contrary to prevailing opinion—nowhere is consideration of that which is small and insignificant of more importance than in the nursery.”—P., p. 125.

      Professor

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