The Greatest Works of John Dewey - Джон Дьюи

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school authorities who attempt to remedy the deplorable reading habits with which many youth leave school by means of a greater amount of direct attention to language studies and literatures, are engaged in a futile task. Enlargement of intellectual horizon, and awakening to the multitude of interesting problems presented by contemporary conditions, are the surest guarantees for good use of time with books and magazines. When books are made an end in themselves, only a small and highly specialized class will devote themselves to really serviceable books. When there is a lively sense of the interest of social affairs, all who possess the sense will turn as naturally to the books which foster that interest as to the other things of which they feel a need.

      These are some of the reasons for saying that the general problem of readjustment of education to meet present conditions is most acute at the angle of industry. The various details may be summed up in three general moral principles. First, never before was it as important as it is now that each individual should be capable of self-respecting, self-supporting, intelligent work—that each should make a living for himself and those dependent upon his efforts, and should make it with an intelligent recognition of what he is doing and an intelligent interest in doing his work well. Secondly, never before did the work of one individual affect the welfare of others on such a wide scale as at present. Modern conditions of production and exchange of commodities have made the whole world one to a degree never approximated before. A war to-day may close banks and paralyze trade in places thousands of miles away from the scene of action. This is only a coarse and sensational manifestation of an interdependence which is quietly and persistently operating in the activity of every farmer, manufacturer, laborer, and merchant, in every part of the civilized globe. Consequently there is a demand which never existed before that all the items of school instruction shall be seen and appreciated in their bearing upon the network of social activities which bind people together. When men lived in small groups which had little to do with each other, the harm done by an education which pursued exclusively intellectual and theoretic aims was comparatively slight. Knowledge might be isolated because men were isolated. But to-day the accumulation of information, just as information, apart from its social bearings, is worse than futile. Acquisition of modes of skill apart from realization of the social uses to which they may be put is fairly criminal. In the third place, industrial methods and processes depend to-day upon knowledge of facts and laws of natural and social science in a much greater degree than ever before. Our railways and steamboats, traction cars, telegraphs, and telephones, factories and farms, even our ordinary household appliances, depend for their existence upon intricate mathematical, physical, chemical, and biological insight. They depend for their best ultimate use upon an understanding of the facts and relationships of social life. Unless the mass of workers are to be blind cogs and pinions in the apparatus they employ, they must have some understanding of the physical and social facts behind and ahead of the material and appliances with which they are dealing.

      Thus put, the problem may seem to be so vast and complicated as to be impossible of solution. But we must remember that we are dealing with a problem of readjustment, not of original creation. It will take a long time to complete the readjustment which will be brought about gradually. The main thing now is to get started, and to start in the right direction. Hence the great importance of the various experimental steps which have already been taken. And we must also remember that the essential thing to be brought about through the change is not amassing more information, but the formation of certain attitudes and interests, ways of looking at things and dealing with them. If accomplishment of the educational readjustment meant that pupils must become aware of the whole scope of scientific and social material involved in the occupations of daily life, the problem would be absolutely impossible of solution. But in reality accomplishing the reform means less attention than under present conditions to mere bulk of knowledge.

      What is wanted is that pupils shall form the habit of connecting the limited information they acquire with the activities of life, and gain ability to connect a limited sphere of human activity with the scientific principles upon which its successful conduct depends. The attitudes and interests thus formed will then take care of themselves. If we take arithmetic or geography themselves as subjects isolated from social activities and uses, then the aim of instruction must be to cover the whole ground. Any failure to do so will mark a defect in learning. But not so if what we, as educators, are concerned with is that pupils shall realize the connection of what they learn about number, or about the earth’s surface, with vital social activities. The question ceases to be a matter simply of quantity and becomes one of motive and purpose. The problem is not the impossible one of acquainting the pupil with all the social uses to which knowledge of number is put, but of teaching him in such a way that each step which he takes in advance in his knowledge of number shall be connected with some situation of human need and activity, so that he shall see the bearing and application of what is learnt. Any child who enters upon the study of number already has experiences which involve number. Let his instruction in arithmetic link itself to these everyday social activities in which he already shares, and, as far as it goes, the problem of socializing instruction is solved.

      The industrial phase of the situation comes in, of course, in the fact that these social experiences have their industrial aspect. This does not mean that his number work shall be crassly utilitarian, or that all the problems shall be in terms of money and pecuniary gain or loss. On the contrary, it means that the pecuniary side shall be relegated to its proportionate place, and emphasis put upon the place occupied by knowledge of weight, form, size, measure, numerical quantity, as well as money, in the carrying on of the activities of life. The purpose of the readjustment of education to existing social conditions is not to substitute the acquiring of money or of bread and butter for the acquiring of information as an educational aim. It is to supply men and women who as they go forth, from school shall be intelligent in the pursuit of the activities in which they engage. That a part of that intelligence will, however, have to do with the place which bread and butter actually occupy in the lives of people to-day, is a necessity. Those who fail to recognize this fact are still imbued, consciously or unconsciously, with the intellectual prejudices of an aristocratic state. But the primary and fundamental problem is not to prepare individuals to work at particular callings, but to be vitally and sincerely interested in the calling upon which they must enter if they are not to be social parasites, and to be informed as to the social and scientific bearings of that calling. The aim is not to prepare bread-winners. But since men and women are normally engaged in bread-winning vocations, they need to be intelligent in the conduct of households, the care of children, the management of farms and shops, and in the political conduct of a democracy where industry is the prime factor.

      The problem of educational readjustment thus has to steer between the extremes of an inherited bookish education and a narrow, so-called practical, education. It is comparatively easy to clamor for a retention of traditional materials and methods on the ground that they alone are liberal and cultural. It is comparatively easy to urge the addition of narrow vocational training for those who, so it is assumed, are to be the drawers of water and the hewers of wood in the existing economic régime, leaving intact the present bookish type of education for those fortunate enough not to have to engage in manual labor in the home, shop, or farm. But since the real question is one of reorganization of all education to meet the changed conditions of life—scientific, social, political—accompanying the revolution in industry, the experiments which have been made with this wider end in view are especially deserving of sympathetic recognition and intelligent examination.

      Chapter X

       Education Through Industry

       Table of Contents

      The experiments of some of our cities in giving their children training which shall make them intelligent in all the activities of their life, including the important one of earning a living, furnish excellent examples of the best that is being done in industrial education. The cities chosen for description are Gary, Chicago, and Cincinnati. This book is not concerned with schools or courses which are designed simply to give the pupils control of one specialized field of knowledge; that is, which train people for the processes of one particular industry or profession. It is true that most of the experiments in industrial education

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