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and seek to overthrow him, not in the infancy but in the fulness of his strength. How came you to be considered safe? That reputation of yours was never justified by facts. We all know that the Persian made his way from the ends of the earth against Peloponnesus before you encountered him in a worthy manner; and now you are blind to the doings of the Athenians, who are not at a distance, as he was, but close at hand. Instead of attacking your enemy, you wait to be attacked, and take the chances of a struggle which has been deferred until his power is doubled. And you know that the barbarian miscarried chiefly through his own errors, and that we have oftener been delivered from these very Athenians by blunders of their own than by any aid from you. Some have already been ruined by the hopes which you inspired in them; for so entirely did they trust you that they took no precautions themselves. These things we say in no accusing or hostile spirit—let that be understood—but by way of expostulation. For men expostulate with erring friends; they bring accusations against enemies who have done them a wrong.

      "And surely we have a right to find fault with our neighbors if any one ever had. There are important interests at stake to which, as far as we can see, you are insensible. And you have never considered what manner of men are these Athenians with whom you will have to fight, and how utterly unlike yourselves. They are revolutionary, equally quick in the conception and in the execution of every new plan; while you are conservative—careful only to keep what you have, originating nothing, and not acting even when action is most necessary. They are bold beyond their strength; they run risks which prudence would condemn; and in the midst of misfortune they are full of hope. Whereas it is your nature, tho strong, to act feebly; when your plans are most prudent, to distrust them; and when calamities come upon you, to think that you will never be delivered from them. They are impetuous, and you are dilatory; they are always abroad, and you are always at home. For they hope to gain something by leaving their homes; but you are afraid that any new enterprise may imperil what you have already. When conquerors, they pursue their victory to the utmost; when defeated, they fall back the least. Their bodies they devote to their country as tho they belonged to other men; their true self is in their mind, which is most truly their own when employed in her service. When they do not carry out an intention which they have formed, they seem to have sustained a personal bereavement; when an enterprise succeeds, they have gained a mere instalment of what is to come; but if they fail, they at once conceive new hopes and so fill up the void. With them alone to hope is to have, for they lose not a moment in the execution of an idea. This is the lifelong task, full of danger and toil, which they are always imposing upon themselves. None enjoy their good things less, because they are always seeking for more. To do their duty is their only holiday, and they deem the quiet of inaction to be as disagreeable as the most tiresome business. If a man should say to them, in a word, that they were born neither to have peace themselves nor to allow peace to other men, he would simply speak the truth.

      "In the face of such an enemy, Lacedæmonians, you persist in doing nothing. You do not see that peace is best secured by those who use their strength justly, but whose attitude shows that they have no intention of submitting to wrong. Justice with you seems to consist in giving no annoyance to others and in defending yourselves only against positive injury. But this policy would hardly be successful, even if your neighbors were like yourselves; and in the present case, as we pointed out just now, your ways compared with theirs are old-fashioned. And, as in the arts, so also in politics, the new must always prevail over the old. In settled times the traditions of government should be observed; but when circumstances are changing and men are compelled to meet them, much originality is required.

      "The Athenians have had a wider experience, and therefore the administration of their state has improved faster than yours. But here let your procrastination end; send an army at once into Attica and assist your allies, especially the Potidæans, to whom your word is pledged. Do not allow friends and kindred to fall into the hands of their worst enemies, or drive us in despair to seek the alliance of others; in taking such a course we should be doing wrong either before the gods who are witnesses of our oaths or before men whose eyes are upon us. For the true breakers of treaties are not only those who, when forsaken, turn to others, but those who forsake allies whom they have sworn to defend. We will remain your friends if you choose to bestir yourselves; for we should be guilty of an impiety if we deserted you without cause; and we shall not easily find allies equally congenial to us. Take heed then; you have inherited from your fathers the leadership of Peloponnesus; see that her greatness suffers no diminution at your hands."

      Thus spake the Corinthians. Now there happened to be staying at Lacedæmon an Athenian embassy which had come on other business, and when the envoys heard what the Corinthians had said, they felt bound to go before the Lacedæmonian assembly, not with the views of answering the accusations brought against them by the cities, but they wanted to put before the Lacedæmonians the whole question, and make them understand that they should take time to deliberate and not be rash. They desired also to set forth the greatness of their city, reminding the elder men of what they knew, and informing the younger of what lay beyond their experience. They thought that their words would sway the Lacedæmonians in the direction of peace. So they came and said that, if they might be allowed, they too would like to address the people. The Lacedæmonians invited them to come forward, and they spoke as follows:

      "We were not sent here to argue with your allies, but on a special mission; observing, however, that no small outcry has arisen against us, we have come forward, not to answer the accusations which they bring (for you are not judges before whom either we or they have to plead), but to prevent you from lending too ready an ear to their bad advice and so deciding wrongly about a very serious question. We propose also, in reply to the wider charges which are raised against us, to show that what we have acquired we hold rightfully.

"Of the ancient deeds handed down by tradition and which no eye of any one who hears us ever saw, why should we speak? But of the Persian war, and other events which you yourselves remember, speak we must, altho we have brought them forward so often that the repetition of them is disagreeable to us. When we faced those perils we did so for the common benefit; in the solid good you shared, and of the glory, whatever good there may be in that, we would not be wholly deprived. Our words are not designed to deprecate hostility, but to set forth in evidence the character of the city with which, unless you are very careful, you will soon be involved in war. We tell you that we, first and alone, dared to engage with the barbarian at Marathon,[23] and that, when he came again, being too weak to defend ourselves by land, we and our whole people embarked on shipboard and shared with the other Hellenes in the victory of Salamis.[24] Thereby he was prevented from sailing to the Peloponnesus and ravaging city after city; for against so mighty a fleet how could you have helped one another? He himself is the best witness of our words; for when he was once defeated at sea, he felt that his power was gone and quickly retreated with the greater part of his army.

      "The event proved undeniably that the fate of Hellas depended on her navy. And the three chief elements of success were contributed by us; namely, the greatest number of ships, the ablest general, the most devoted patriotism. The ships in all numbered four hundred, and of these, our own contingent amounted to nearly two-thirds. To the influence of Themistocles, our general, it was chiefly due that we fought in the strait, which was confessedly our salvation; and for this service you yourselves honored him above any stranger who ever visited you. Thirdly, we displayed the most extraordinary courage and devotion; there was no one to help us by land; for up to our frontier those who lay in the enemy's path were already slaves; so we determined to leave our city and sacrifice our homes. Even in that extremity we did not choose to desert the cause of the allies who still resisted, and by dispersing ourselves to become useless to them; but we embarked and fought, taking no offense at your failure to assist us sooner. We maintain then that we rendered you a service at least as great as you rendered us. The cities from which you came to help us were still inhabited and you might hope to return to them; your concern was for yourselves and not for us; at any rate, you remained at a distance while we had anything to lose. But we went forth from a city which was no more, and fought for one of which there was small hope; and yet we saved ourselves, and bore our part in saving you. If, in order to preserve our land, like other states, we had gone over to the

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