LITMIR.BIZ

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of the prime needs is to remember that almost every duty is composed of two seemingly conflicting elements, and that over-insistence on one, to the exclusion of the other, may defeat its own end. Any man who studies the statistics of the birth-rate among the native Americans of New England, or among the native French of France, needs not to be told that when prudence and forethought are carried to the point of cold selfishness and self-indulgence, the race is bound to disappear. Taking into account the women who for good reasons do not marry, or who when married are childless or are able to have but one or two children, it is evident that the married woman able to have children must on an average have four or the race will not perpetuate itself. This is the mere statement of a self-evident truth. Yet foolish and self-indulgent people often resent this statement as if it were in some way possible by denunciation to reverse the facts of nature; and, on the other hand, improvident and shiftless people, inconsiderate and brutal people, treat the statement as if it justified heads of families in having enormous numbers of badly nourished, badly brought up, and badly cared for children for whom they make no effort to provide. A man must think well before he marries. He must be a tender and considerate husband and realize that there is no other human being to whom he owes so much of love and regard and consideration as he does to the woman who with pain bears and with labor rears the children that are his. No words can paint the scorn and contempt which must be felt by all right-thinking men, not only for the brutal husband, but for the husband who fails to show full loyalty and consideration to his wife. Moreover, he must work, he must do his part in the world. On the other hand, the woman must realize that she has no more right to shirk the business of wifehood and motherhood than the man has to shirk his business as breadwinner for the household. Women should have free access to every field of labor which they care to enter, and when their work is as valuable as that of a man it should be paid as highly. Yet normally for the man and the woman whose welfare is more important than the welfare of any other human beings, the woman must remain the housemother, the homekeeper, and the man must remain the breadwinner, the provider for the wife who bears his children and for the children she brings into the world. No other work is as valuable or as exacting for either man or woman; it must always, in every healthy society, be for both man and woman the prime work, the most important work; normally all other work is of secondary importance, and must come as an addition to, not a substitute for, this primary work. The partnership should be one of equal rights, one of love, of self-respect, and unselfishness, above all a partnership for the performance of the most vitally important of all duties. The performance of duty, and not an indulgence in vapid ease and vapid pleasure, is all that makes life worth while.

      Suffrage for women should be looked on from this standpoint. Personally I feel that it is exactly as much a "right" of women as of men to vote. But the important point with both men and women is to treat the exercise of the suffrage as a duty, which, in the long run, must be well performed to be of the slightest value. I always favored woman's suffrage, but only tepidly, until my association with women like Jane Addams and Frances Kellor, who desired it as one means of enabling them to render better and more efficient service, changed me into a zealous instead of a lukewarm adherent of the cause—in spite of the fact that a few of the best women of the same type, women like Mary Antin, did not favor the movement. A vote is like a rifle: its usefulness depends upon the character of the user. The mere possession of the vote will no more benefit men and women not sufficiently developed to use it than the possession of rifles will turn untrained Egyptian fellaheen into soldiers. This is as true of woman as of man—and no more true. Universal suffrage in Hayti has not made the Haytians able to govern themselves in any true sense; and woman suffrage in Utah in no shape or way affected the problem of polygamy. I believe in suffrage for women in America, because I think they are fit for it. I believe for women, as for men, more in the duty of fitting one's self to do well and wisely with the ballot than in the naked right to cast the ballot.

      I wish that people would read books like the novels and stories, at once strong and charming, of Henry Bordeaux, books like Kathleen Norris's "Mother," and Cornelia Comer's "Preliminaries," and would use these, and other such books, as tracts, now and then! Perhaps the following correspondence will give a better idea than I can otherwise give of the problems that in everyday life come before men and women, and of the need that the man shall show himself unselfish and considerate, and do his full share of the joint duty:

      January 3, 1913.

      Colonel Theodore Roosevelt:

      Dear Sir—I suppose you are willing to stand sponsor for the assertion that the women of the country are not doing their duty unless they have large families. I wonder if you know the real reason, after all. Society and clubs are held largely to blame, but society really takes in so few people, after all. I thought, when I got married at twenty, that it was the proper thing to have a family, and, as we had very little of this world's goods, also thought it the thing to do all the necessary work for them. I have had nine children, did all my own work, including washing, ironing, house-cleaning, and the care of the little ones as they came along, which was about every two years; also sewed everything they wore, including trousers for the boys and caps and jackets for the girls while little. I also helped them all in their school work, and started them in music, etc. But as they grew older I got behind the times. I never belonged to a club or a society or lodge, nor went to any one's house scarcely; there wasn't time. In consequence, I knew nothing that was going on in the town, much less the events of the country, and at the same time my husband kept growing in wisdom and knowledge, from mixing with men and hearing topics of the times discussed. At the beginning of our married life I had just as quick a mind to grasp things as he did, and had more school education, having graduated from a three years' high school. My husband more and more declined to discuss things with me; as he said, "I didn't know anything about it." When I'd ask he'd say, "Oh, you wouldn't understand if I'd tell you." So here I am, at forty-five years, hopelessly dull and uninteresting, while he can mix with the brightest minds in the country as an equal. He's a strong Progressive man, took very active part in the late campaign, etc. I am also Progressive, and tried my best, after so many years of shut-in life, to grasp the ideas you stood for, and read everything I could find during the summer and fall. But I've been out of touch with people too long now, and my husband would much rather go and talk to some woman who hasn't had any children, because she knows things (I am not specifying any particular woman). I simply bore him to death because I'm not interesting. Now, tell me, how was it my fault? I was only doing what I thought was my duty. No woman can keep up with things who never talks with any one but young children. As soon as my children grew up they took the same attitude as their father, and frequently say, "Oh, mother doesn't know." They look up to and admire their father because he's a man of the world and knows how to act when he goes out. How can I urge my daughters now to go and raise large families? It means by the time you have lost your figure and charm for them they are all ashamed of you. Now, as a believer in woman's rights, do a little talking to the men as to their duties to their wives, or else refrain from urging us women to have children. I am only one of thousands of middle-class respectable women who give their lives to raise a nice family, and then who become bitter from the injustice done us. Don't let this go into the waste-basket, but think it over.

      Yours respectfully, —— ——.

      New York, January 11, 1913.

      My Dear Mrs. ——:

      Most certainly your letter will not go into the waste-paper basket. I shall think it over and show it to Mrs. Roosevelt. Will you let me say, in the first place, that a woman who can write such a letter is certainly not "hopelessly dull and uninteresting"! If the facts are as you state, then I do not wonder that you feel bitterly and that you feel that the gravest kind of injustice has been done you. I have always tried to insist to men that they should do their duty to the women even more than the women to them. Now I hardly like to write specifically about your husband, because you might not like it yourself. It seems to me almost incredible that any man who is the husband of a woman who has borne him nine children should not feel that they and he are lastingly her debtors. You say that you have had nine children, that you did all your own work, including washing, ironing, house-cleaning, and the care of the little ones as they came along; that you sewed everything they wore, including trousers for the boys and caps and jackets for the girls while little; that you helped them all in their school work and started them in music; but that as

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