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with Roman rights, monuments, and names, the most important or the most ostentatious; she became the colony supereminently, the great municipal town of the Gauls, the Claudian town; but she lost what had remained of her old municipal government, that is of her administrative and commercial independence. Nor was she the only one in Gaul to experience the good-will of Claudius. This emperor, the mark of scorn from his infancy, whom his mother, Antonia, called “a shadow of a man, an unfinished sketch of nature’s drawing,” and of whom his grand-uncle, Augustus, used to say, “We shall be forever in doubt, without any certainty of knowing whether he be or be not equal to public duties,” Claudius, the most feeble indeed of the Caesars, in body, mind, and character, was nevertheless he who had intermittent glimpses of the most elevated ideas and the most righteous sentiments, and who strove the most sincerely to make them take the form of deeds. He undertook to assure to all free men of “long-haired” Gaul the same Roman privileges that were enjoyed by the inhabitants of Lyons; and amongst others, that of entering the senate of Rome and holding the great public offices. He made a formal proposal to that effect to the senate, and succeeded, not without difficulty, in getting it adopted. The speech that he delivered on this occasion has been to a great extent preserved to us, not only in the summary given by Tacitus, but also in an inscription on a bronze tablet, which split into many fragments at the time of the destruction of the building in which it was placed. The two principal fragments were discovered at Lyons, in 1528, and they are now deposited in the Museum of that city. They fully confirm the most equitable, and, it may be readily allowed, the most liberal act of policy that emanated from the earlier Roman emperors. “Claudius had taken it into his head,” says Seneca, “to see all Greeks, Gauls, Spaniards, and Britons clad in the toga.” But at the same time he took great care to spread everywhere the Latin tongue, and to make it take the place of the different national idioms. A Roman citizen, originally of Asia Minor, and sent on a deputation to Rome by his compatriots, could not answer in Latin the emperor’s questions. Claudius took away his privileges, saying, “He is no Roman citizen who is ignorant of the language of Rome.”

      Claudius, however, was neither liberal nor humane towards a notable portion of the Gallic populations, to wit, the Druids. During his stay in Gaul he proscribed them and persecuted them without intermission; forbidding, under pain of death, their form of worship and every exterior sign of their ceremonies. He drove them away and pursued them even into Great Britain, whither he conducted, A.D. 43, a military expedition, almost the only one of his reign, save the continued struggle of his lieutenants on the Rhine against the Germans. It was evidently amongst the corporation of Druids and under the influence of religious creeds and traditions, that there was still pursued and harbored some of the old Gallic spirit, some passion for national independence, and some hatred of the Roman yoke. In proportion as Claudius had been popular in Gaul did his adopted son and successor, Nero, quickly become hated. There is nothing to show that he even went thither, either on the business of government or to obtain the momentary access of favor always excited in the mob by the presence and prestige of power. It was towards Greece and the East that a tendency was shown in the tastes and trips of Nero, imperial poet, musician, and actor. L. Verus, one of the military commandants in Belgica, had conceived a project of a canal to unite the Moselle to the Saone, and so the Mediterranean to the ocean; but intrigues in the province and the palace prevented its execution, and in the place of public works useful to Gaul, Nero caused a new census to be made of the population whom he required to squeeze to pay for his extravagance. It was in his reign, as is well known, that a fierce fire consumed a great part of Rome and her monuments. The majority of historians accuse Nero of having himself been the cause of it; but at any rate he looked on with cynical indifference, as if amused at so grand a spectacle, and taking pleasure in comparing it to the burning of Troy. He did more: he profited by it so far as to have built for himself, free of expense, that magnificent palace called “The Palace of Gold,” of which he said, when he saw it completed, “At last I am going to be housed as a man should be.” Five years before the burning of Rome, Lyons had been a prey to a similar scourge, and Seneca wrote to his friend Lucilius, “Lugdunum, which was one of the show-places of Gaul, is sought for in vain to-day; a single night sufficed for the disappearance of a vast city; it perished in less time than I take to tell the tale.” Nero gave upwards of one hundred and fifty thousand dollars towards the reconstruction of Lyons, a gift that gained him the city’s gratitude, which was manifested, it is said, when his fall became imminent. It was, however, J. Vindex, a Gaul of Vienne, governor of the Lyonnese province, who was the instigator of the insurrection which was fatal to Nero, and which put Galba in his place.

      When Nero was dead there was no other Caesar, no naturally indicated successor to the empire. The influence of the name of Caesar had spent itself in the crimes, madnesses, and incapacity of his descendants. Then began a general search for emperors; and the ambition to be created spread abroad amongst the men of note in the Roman world. During the eighteen months that followed the death of Nero, three pretenders—Galba, Otho, and Vitellius—ran this formidable risk. Galba was a worthy old Roman senator, who frankly said, “If the vast body of the empire could be kept standing in equilibrium without a head, I were worthy of the chief place in the state.” Otho and Vitellius were two epicures, both indolent and debauched, the former after an elegant, and the latter after a beastly fashion. Galba was raised to the purple by the Lyonnese and Narbonnese provinces, Vitellius by the legions cantoned in the Belgic province: to such an extent did Gaul already influence the destinies of Rome. All three met disgrace and death within the space of eighteen months; and the search for an emperor took a turn towards the East, where the command was held by Vespasian (Titus Flavius Vespasianus, of Rieti in the duchy of Spoleto), a general sprung from a humble Italian family, who had won great military distinction, and who, having been proclaimed first at Alexandria, in Judea, and at Antioch, did not arrive until many months afterwards at Rome, where he commenced the twenty-six years’ reign of the Flavian family.

      Neither Vespasian nor his sons, Titus and Domitian, visited Gaul, as their predecessors had. Domitian alone put in a short appearance. The eastern provinces of the empire and the wars on the frontier of the Danube, towards which the invasions of the Germans were at that time beginning to be directed, absorbed the attention of the new emperors. Gaul was far, however, from remaining docile and peaceful at this epoch. At the vacancy that occurred after Nero and amid the claims of various pretenders, the authority of the Roman name and the pressure of the imperial power diminished rapidly; and the memory and desire of independence were reawakened. In Belgica the German peoplets, who had been allowed to settle on the left bank of the Rhine, were very imperfectly subdued, and kept up close communication with the independent peoplets of the right bank. The eight Roman legions cantoned in that province were themselves much changed; many barbarians had been enlisted amongst them, and did gallant service; but they were indifferent, and always ready for a new master and a new country. There were not wanting symptoms, soon followed by opportunities for action, of this change in sentiment and fact. In the very centre of Gaul, between the Loire and the Allier, a peasant, who has kept in history his Gallic name of Marie or Maricus, formed a band, and scoured the country, proclaiming national independence. He was arrested by the local authorities and handed over to Vitellius, who had him thrown to the beasts. But in the northern part of Belgica, towards the mouths of the Rhine, where a Batavian peoplet lived, a man of note amongst his compatriots and in the service of the Romans, amongst whom he had received the name of Claudius Civilis, embraced first secretly, and afterwards openly, the cause of insurrection. He had vengeance to take for Nero’s treatment, who had caused his brother, Julius Paulus, to be beheaded, and himself to be put in prison, whence he had been liberated by Galba. He made a vow to let his hair grow until he was revenged. He had but one eye, and gloried in the fact, saying that it had been so with Hannibal and with Sertorius, and that his highest aspiration was to be like them. He pronounced first for Vitellius against Otho, then for Vespasian against Vitellius, and then for the complete independence of his nation against Vespasian. He soon had, amongst the Germans on the two banks of the Rhine and amongst the Gauls themselves, secret or declared allies. He was joined by a young Gaul from the district of Langres, Julius Sabinus, who boasted that, during the great war with the Gauls, his great-grandmother had taken the fancy of Julius Caesar, and that he owed his name to him. News had just reached Gaul of the burning down, for the second time, of the Capitol during the disturbances at Rome on the death of Nero. The Druids came forth from the retreats where they had hidden since Claudius’

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