LITMIR.BIZ

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a mind?—Where shall it find a refuge from the world?—Where seek for strength against itself? Where, but in heaven?

      Camiola, in Massinger's Maid of Honor, is said to emulate Portia; and the real story of Camiola (for she is an historical personage) is very beautiful. She was a lady of Messina, who lived in the beginning of the fourteenth century; and was the contemporary of Queen Joanna, of Petrarch and Boccaccio. It fell out in those days, that Prince Orlando of Arragon, the younger brother of the King of Sicily, having taken the command of a naval armament against the Neapolitans, was defeated, wounded, taken prisoner, and confined by Robert of Naples (the father of Queen Joanna) in one of his strongest castles. As the prince had distinguished himself by his enmity to the Neapolitans, and by many exploits against them, his ransom was fixed at an exorbitant sum, and his captivity was unusually severe; while the King of Sicily, who had some cause of displeasure against his brother, and imputed to him the defeat of his armament, refused either to negotiate for his release, or to pay the ransom demanded.

      Orlando, who was celebrated for his fine person and reckless valour, was apparently doomed to languish away the rest of his life in a dungeon, when Camiola Turinga, a rich Sicilian heiress, devoted the half of her fortune to release him. But as such an action might expose her to evil comments, she made it a condition, that Orlando should marry her. The prince gladly accepted the terms, and sent her the contract of marriage, signed by his hand; but no sooner was he at liberty, than he refused to fulfil it, and even denied all knowledge of his benefactress.

      Camiola appealed to the tribunal of state, produced the written contract, and described the obligations she had heaped on this ungrateful and ungenerous man; sentence was given against him, and he was adjudged to Camiola, not only as her rightful husband, but as a property which, according to the laws of war in that age, she had purchased with her gold. The day of marriage was fixed; Orlando presented himself with a splendid retinue; Camiola also appeared, decorated as for her bridal; but instead of bestowing her hand on the recreant, she reproached him in the presence of all with his breach of faith, declared her utter contempt for his baseness; and then freely bestowing on him the sum paid for his ransom, as a gift worthy of his mean soul, she turned away, and dedicated herself and her heart to heaven. In this resolution she remained inflexible, though the king and all the court united in entreaties to soften her. She took the veil; and Orlando, henceforth regarded as one who had stained his knighthood, and violated his faith, passed the rest of his life as a dishonored man, and died in obscurity.

      Camiola, in "The Maid of Honor," is, like Portia, a wealthy heiress, surrounded by suitors, and "queen o'er herself:" the character is constructed upon the same principles, as great intellectual power, magnanimity of temper, and feminine tenderness; but not only do pain and disquiet, and the change induced by unkind and inauspicious influences, enter into this sweet picture to mar and cloud its happy beauty—but the portrait itself may be pronounced out of drawing;—for Massinger apparently had not sufficient delicacy of sentiment to work out his own conception of the character with perfect consistency. In his adaptation of the story he represents the mutual love of Orlando and Camiola as existing previous to the captivity of the former, and on his part declared with many vows of eternal faith, yet she requires a written contract of marriage before she liberates him. It will perhaps be said that she has penetrated his weakness, and anticipates his falsehood: miserable excuse!—how could a magnanimous woman love a man, whose falsehood she believes but possible?—or loving him, how could she deign to secure herself by such means against the consequences? Shakspeare and Nature never committed such a solecism. Camiola doubts before she has been wronged; the firmness and assurance in herself border on harshness. What in Portia is the gentle wisdom of a noble nature, appears, in Camiola, too much a spirit of calculation: it savors a little of the counting house. As Portia is the heiress of Belmont, and Camiola a merchant's daughter, the distinction may be proper and characteristic, but it is not in favor of Camiola. The contrast may be thus illustrated:

      CAMIOLA.

      You have heard of Bertoldo's captivity and the king's

       neglect, the greatness of his ransom; fifty thousand crowns, Adorni! Two parts of my estate! Yet I so love the gentleman, for to you I will confess my weakness, that I purpose now, when he is forsaken by the king and his own hopes, to ransom him.

      Maid of Honor, Act. 3.

      PORTIA.

      What sum owes he the Jew?

      BASSANIO.

      For me—three thousand ducats.

      PORTIA.

      What! no more! Pay him six thousand and deface the bond, Double six thousand, and then treble that, Before a friend of this description Shall lose a hair thro' my Bassanio's fault. ——You shall have gold To pay the petty debt twenty times o'er.

       Merchant of Venice.

      Camiola, who is a Sicilian, might as well have been born at Amsterdam: Portia could have only existed in Italy. Portia is profound as she is brilliant; Camiola is sensible and sententious; she asserts her dignity very successfully; but we cannot for a moment imagine Portia as reduced to the necessity of asserting hers. The idiot Sylli, in "The Maid of Honor," who follows Camiola like one of the deformed dwarfs of old time, is an intolerable violation of taste and propriety, and it sensibly lowers our impression of the principal character. Shakspeare would never have placed Sir Andrew Aguecheek in constant and immediate approximation with such a woman as Portia.

      Lastly, the charm of the poetical coloring is wholly wanting in Camiola, so that when she is placed in contrast with the glowing eloquence, the luxuriant grace, the buoyant spirit of Portia, the effect is somewhat that of coldness and formality. Notwithstanding the dignity and the beauty of Massinger's delineation, and the noble self-devotion of Camiola, which I acknowledge and admire, the two characters will admit of no comparison as sources of contemplation and pleasure.

      It is observable that something of the intellectual brilliance of Portia is reflected on the other female characters of the "Merchant of Venice," so as to preserve in the midst of contrast a certain harmony and keeping. Thus Jessica, though properly kept subordinate, is certainly

      A most beautiful pagan—a most sweet Jew.

      She cannot be called a sketch—or if a sketch, she is like one of those dashed off in glowing colors from the rainbow pallette of a Rubens; she has a rich tinge of orientalism shed over her, worthy of her eastern origin. In any other play, and in any other companionship than that of the matchless Portia, Jessica would make a very beautiful heroine of herself. Nothing can be more poetically, more classically fanciful and elegant, than the scenes between her and Lorenzo;—the celebrated moonlight dialogue, for instance, which we all have by heart. Every sentiment she utters interests us for her:—more particularly her bashful self-reproach, when flying in the disguise of a page;—

      I am glad 'tis night, you do not look upon me,

       For I am much asham'd of my exchange;

       But love is blind, and lovers cannot see

       The pretty follies that themselves commit;

       For if they could, Cupid himself would blush

       To see me thus transformed to a boy.

      And the enthusiastic and generous testimony to the superior graces and accomplishments of Portia comes with a peculiar grace from her lips.

      Why, if two gods should play some heavenly match.

       And on the wager lay two earthly women,

       And Portia one, there must be something else

       Pawned with the other; for the poor rude world

       Hath not her fellow.

      We should not, however, easily pardon her for cheating her father with so much indifference, but for the perception that Shylock values his daughter far beneath his wealth.

      I would my daughter were dead at my foot, and the jewels in her ear!—would she were hearsed at my foot, and the ducats in her coffin!

      Nerissa

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