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strict obedience to College rules which he imposed upon himself. There are two ways, however, of doing most things; and he was unlucky in nearly always choosing the wrong one. For instance, his hospitality was boundless; whenever strangers came to Cambridge, they were entertained at Trinity Lodge; and, besides, there were weekly parties at which the residents were received. The rooms are spacious, and the welcome was intended to be a warm one; but the parties were not successful. Even at those social gatherings he never forgot that he was Master; compelling all his guests to come in their gowns, and those who came only after dinner to wear them during the entire evening. Then an idea became current that no undergraduate might sit down. So far as this notion was not wholly erroneous, it was based on the evident fact that the great drawing-room, large as it is, could not contain more than a very limited number of guests, supposing them all to sit; and that the undergraduates were obviously those who ought to stand. A strong feeling against anybody, however, resembles a popular panic; argument is powerless against it; and the victim of it must be content to wait until his persecutors are weary with fault-finding. In Dr. Whewell’s case it seemed to matter very little what he did, or what he left undone; he was sure to give offence. The inscription commemorating himself on the restored oriel window of the Lodge[5]; the motto, Lampada tradam, which he adopted for his arms; his differences with Her Majesty’s judges about their entertainment at the Lodge; his attempts to stop the disorderly interruptions of undergraduates in the Senate House; and a hundred other similar matters, were all made occasions for unfavourable comment both in and out of College. The comic literature of the day not unfrequently alluded to him as the type of the College Don and the University Snob; and in 1847, when he actively promoted the election of the Prince Consort as Chancellor, a letter in the Times newspaper, signed ‘Junius,’ informed Prince Albert that he had been made ‘the victim chiefly of one man of notoriously turbulent character and habits. Ask how HE is received by the University whenever he appears,’ &c.; and a second letter, signed ‘Anti-Junius,’ affecting to reply to these aspersions, described in ironical language, with infinite humour, ‘the retiring modesty, the unfeigned humility, the genuine courtesy’ of the ‘honoured and beloved Whewell[6].’ We are happy to be able to say that he outlived much of this obloquy; his temper grew gradually softer—a change due partly to age, partly to the genial influence of both his wives; and before the end came he had achieved respect, if not popularity. The notion that he was arrogant and self-asserting may still be traced in the epigrams to which the essay on The Plurality of Worlds gave occasion. Sir Francis Doyle wrote:

      ‘Though you through the regions of space should have travelled,

      And of nebular films the remotest unravelled,

      You’ll find, though you tread on the bounds of infinity,

      That God’s greatest work is the Master of Trinity.’

      Even better than this was the remark that ‘Whewell thinks himself a fraction of the universe, and wishes to make the denominator as small as possible.’ These, however, were harmless sallies, at which he was probably as much amused as any one.

      No one who knew Whewell well can avoid admitting, as we have done, that there was much in his manner and conduct that might with advantage have been different. But what we wish to maintain is that these defects were not essential to his character: that they arose either from a too precise adherence to views that were in themselves good and noble, or from a certain vehemence and impulsiveness that swept him away in spite of himself, and landed him in difficulties over which he had to repent at leisure. And in this place let us draw attention to one of his most pleasing traits—his generosity. We do not merely refer to the numerous cases of distress which he alleviated, delicately and secretly, but to the magnanimity of temperament with which he treated those from whom he had differed, or whose conduct he had condemned. He had no false notions of dignity. If he felt that he had said what he had better have left unsaid, or overstepped the proper limits of argument, he would sooth the bruised and battered victims of his sledgehammer with some such words as these: ‘I am afraid that I was hasty the other day in what I said to you. I am very sorry.’ He never bore a grudge, or betrayed remembrance of a fault, or repeated a word of scandal. There was nothing small or underhand about him. He would oppose a measure of which he disapproved, fairly and openly, by all legitimate expedients; but, when beaten, he cordially accepted the situation, and never alluded to the subject again.

      His conduct at the contested election for a University Representative in 1856 affords a good illustration of what we have here advanced. The candidates were Mr. Walpole and Mr. Denman; and it was decided, after conference with their rival committees, that the poll should extend over five days, on four of which votes were to be taken in the Public Schools from half-past seven to half-past eight in the evening, in addition to the usual hours in the Senate House, namely, from ten to four. The proceedings excited an unusual interest among the undergraduates, who on the first morning occupied the galleries of the Senate House in force, and made such a noise that the University officers could not hear each others’ voices, and the business was transacted in dumb show. In consequence they represented to the Vice-Chancellor that they could not do their work unless he ‘took effectual means for the prevention of this inconvenience.’ Whewell hated nothing so much as insubordination, and had on former occasions addressed himself to the repression of this particular form of it. It is therefore probable that he was not indisposed to take the only step that, under the circumstances, seemed likely to be effectual, namely, to exclude the undergraduates from the Senate House for the rest of the days of polling. On the second and third days peace reigned within the building, but, when the Vice-Chancellor appeared outside, he was confronted by a howling mob, through which he had to make his way as best he could. He was advised to go by the back way; but, with characteristic pluck, he rejected this counsel, and went out and came in by the front gate of his College. A few Masters of Arts acted as a body-guard; but further protection was thought necessary, and on the third afternoon the University beheld the extraordinary spectacle of the Vice-Chancellor proceeding along Trinity Street with a prize-fighter on each side of him. On the evening of that day Mr. Denman withdrew from the contest, a step which probably averted a serious riot. When the excitement had subsided a little Whewell drew up a printed statement, which, though marked Private, is in fact an address to the undergraduate members of the University. He points out the necessity for acting as he had done, both as regards the business in hand and because it was his duty to enforce proper behaviour in a public place as a part of education. He concludes with the following passage:

      ‘I the more confidently believe that the majority of the Undergraduates have a due self-respect, and a due respect for just authority temperately exercised, because I have ever found it so, both as Master of a College, and as Vice-Chancellor. One of the happiest recollections of my life is that of a great occasion in my former Vice-Chancellorship[7], when I had need to ask for great orderliness and considerable self-denial on the part of the Undergraduates. This demand they responded to with a dignified and sweet-tempered obedience which endeared them to me then, as many good qualities which I have seen in successive generations of students have endeared them to me since. And I will not easily give up my trust that now, as then, the better natures will control and refine the baser, and that it will be no longer necessary to put any constraint upon the admission of Undergraduates to the Galleries of the Senate-house.’

      After the poll had been declared the Proctors brought him a list of the rioters. He said, ‘The election is over, they will not do it again,’ and threw the record into the fire. Not long afterwards he went, as was his frequent custom, to a concert of the University Musical Society. The undergraduates present rose and cheered him. Whewell was so much affected, that he burst into tears, and sat for some time with his face hidden in the folds of his gown.

      Those who recollect Whewell, or even those who know him only by his portraits, will smile incredulously at an assertion we are about to make. But it is true, no matter how severely it may be criticised. Whewell was, in reality, an extremely humble-minded man, diffident of himself, and sure of his position only when he had the approval of his conscience for what he was doing. Then he went forward, regardless of what might bar his passage, and too often regardless also of those who chanced to differ from him. The few who were admitted to the inner circle of his friendship alone knew that he really was what his enemies called him in sarcastic mockery, modest

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