LITMIR.BIZ

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let him come and try to seize them."—"The King (rejoined Phalînus) thinks that you are in his power, being in the midst of his territory, hemmed in by impassable rivers, and encompassed by his innumerable subjects."—"Our arms and our valor are all that remain to us (replied a young Athenian); we shall not be fools enough to hand over to you our only remaining treasures, but shall employ them still to have a fight for your treasure." But though several spoke in this resolute tone, there were not wanting others disposed to encourage a negotiation; saying that they had been faithful to Cyrus as long as he lived, and would now be faithful to Artaxerxês, if he wanted their services in Egypt or anywhere else. In the midst of this parley Klearchus returned, and was requested by Phalînus to return a final answer on behalf of all. He at first asked the advice of Phalînus himself; appealing to the common feeling of Hellenic[5] patriotism, and anticipating, with very little judgment, that the latter would encourage the Greeks in holding out. "If (replied Phalînus) I saw one chance out of ten thousand in your favor, in the event of a contest with the King, I should advise you to refuse the surrender of your arms. But as there is no chance of safety for you against the King's consent, I recommend you to look out for safety in the only quarter where it presents itself." Sensible of the mistake which he had made in asking the question, Klearchus rejoined—"That is your opinion: now report our answer. We think we shall be better friends to the King, if we are to be his friends—or more effective enemies, if we are to be his enemies—with our arms, than without them." Phalînus, in retiring, said that the King proclaimed a truce so long as they remained in their present position—but war, if they moved, either onward or backward. And to this Klearchus acceded, without declaring which he intended to do.

      Shortly after the departure of Phalînus, the envoys despatched to Ariæus returned; communicating his reply that the Persian grandees would never tolerate any pretensions on his part to the crown, and that he intended to depart early the next morning on his return; if the Greeks wished to accompany him, they must join him during the night. In the evening, Klearchus, convening the generals and the captains, acquainted them that the morning sacrifice had been of a nature to forbid their marching against the King—a prohibition, of which he now understood the reason, from having since learnt that the King was on the other side of the Tigris, and therefore out of their reach—but that it was favorable for rejoining Ariæus. He gave directions accordingly for a night-march back along the Euphratês, to the station where they had passed the last night but one prior to the battle. The other Grecian generals, without any formal choice of Klearchus as chief, tacitly acquiesced in his orders, from a sense of his superior decision and experience, in an emergency when no one knew what to propose. The night-march was successfully accomplished, so that they joined Ariæus at the preceding station about midnight; not without the alarming symptom, however, that Miltokythês the Thracian deserted to the King at the head of 340 of his countrymen, partly horse, partly foot.

      The first proceeding of the Grecian generals was to exchange solemn oaths of reciprocal fidelity and fraternity with Ariæus. According to an ancient and impressive practice, a bull, a wolf, a boar, and a ram, were all slain, and their blood allowed to run into the hollow of a shield; in which the Greek generals dipped a sword, and Ariæus, with his chief companions, a spear. The latter, besides the promise of alliance, engaged also to guide the Greeks in good faith down to the Asiatic coast. Klearchus immediately began to ask what route he proposed to take; whether to return by that along which they had come up, or by any other. To this Ariæus replied, that the road along which they had marched was impracticable for retreat, from the utter want of provisions through seventeen days of desert; but that he intended to choose another road, which, though longer, would be sufficiently productive to furnish them with provisions. There was, however, a necessity (he added), that the first two or three days' marches should be of extreme length, in order that they might get out of the reach of the king's forces, who would hardly be able to overtake them afterwards with any considerable numbers.

      They had now come 93 days' march from Ephesus, or 90 from Sardis. The distance from Sardis to Kunaxa is 1464 miles. There had been at least 96 days of rest, enjoyed at various places, so that the total of time elapsed must have at least been 189 days, or a little more than half a year: but it was probably greater, since some intervals of rest are not specified in number of days.

      How to retrace their steps was now the problem, apparently insoluble. As to the military force of Persia in the field, indeed, not merely the easy victory at Kunaxa, but still more the undisputed march throughout so long a space, left them no serious apprehension. In spite of this great extent, population, and riches, they had been allowed to pass through the most difficult and defensible country, and to ford the broad Euphratês, without a blow: nay, the King had shrunk from defending the long trench which he had specially caused to be dug for the protection of Babylonia. But the difficulties which stood between them and their homes were of a very different character. How were they to find their way back, or obtain provisions, in defiance of a numerous hostile cavalry, which, not without efficiency even in a pitched battle, would be most formidable in opposing their retreat? The line of their upward march had all been planned, with supplies furnished, by Cyrus:—yet even under such advantages, supplies had been on the point of failing, in one part of the march. They were now, for the first time, called upon to think and provide for themselves; without knowledge of either roads or distances—without trustworthy guides—without any one to furnish or even to indicate supplies—and with a territory all hostile, traversed by rivers which they had no means of crossing. Klearchus himself knew nothing of the country, nor of any other river except the Euphratês; nor does he indeed in his heart seem to have conceived retreat as practicable without the consent of the King. The reader who casts his eye on a map of Asia, and imagines the situation of this Greek division on the left bank of the Euphratês, near the parallel of latitude 33° 30'—will hardly be surprised at any measure of despair, on the part either of general or soldiers. And we may add that Klearchus had not even the advantage of such a map, or probably of any map at all, to enable him to shape his course.

      In this dilemma, the first and most natural impulse was to consult Ariæus; who (as has been already stated) pronounced, with good reason, that return by the same road was impracticable; and promised to conduct them home by another road—longer indeed, yet better supplied.

      § 2. Commencement of the Retreat.

      At daybreak on the ensuing morning, they began their march in an easterly direction, anticipating that before night they should reach some villages of the Babylonian territory, as in fact they did; yet not before they had been alarmed in the afternoon by the supposed approach of some of the enemy's horse, and by evidences that the enemy were not far off, which induced them to slacken their march for the purpose of more cautious array.[6] Hence they did not reach the first villages before dark; these too had been pillaged by the enemy while retreating before them, so that only the first-comers under Klearchus could obtain accommodation, while the succeeding troops, coming up in the dark, pitched as they could without any order. The whole camp was a scene of clamor, dispute, and even alarm, throughout the night. No provisions could be obtained. Early the next morning Klearchus ordered them under arms; and desiring to expose the groundless nature of the alarm, caused the herald[7] to proclaim, that whoever would denounce the person who had let the ass[8] into the camp on the preceding night, should be rewarded with a talent[9] of silver.

      What was the project of route entertained by Ariæus, we cannot ascertain; since it was not farther pursued. For the effect of the unexpected arrival of the Greeks as if to attack the enemy—and even the clamor and shouting of the camp during the night—so intimidated the Persian commanders, that they sent heralds the next morning to treat about a truce. The contrast between this message, and the haughty summons of the preceding day to lay down their arms, was sensibly felt by the Grecian officers, and taught them that the proper way of dealing with the Persians was by a bold and aggressive demeanor. When Klearchus was apprised of the arrival of the heralds, he desired them at first to wait at the outposts until he was at leisure: then, having put his troops into the best possible order, with a phalanx[10] compact on every side to the eye, and the unarmed persons out of sight, he desired the heralds to be admitted. He marched out to meet them with the most showy and best-armed soldiers immediately around him, and when they informed him that they had come from the King with instructions to propose a truce, and to report on what conditions the

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