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FIRST STEP.

       FRIENDSHIP.

       MILLENNIUM.

       SIR ISAAC NEWTON. (From the Rev. T. Grinfield .)

       BISHOP OF PETERBOROUGH’S EIGHTY-SEVEN QUESTIONS.

       SUBJECTS FOR PRAYER.

       SACRAMENTAL GRACE.

       THE SACRAMENTS. [287a]

       TEMPERANCE.

       THE WATCHFUL SERVANT.

       NEW WORKS PUBLISHED BY AYLOTT AND JONES, 8, PATERNOSTER ROW, (NEAR CHEAPSIDE.)

       THE CHEAPEST AND MOST ACCURATE EDITION OF THE REV. ALBERT BARNES’ NOTES, EDITED AND CAREFULLY CORRECTED BY REV. INGRAM COBBIN, M.A.

       MONTHLY PUBLICATIONS.

       Table of Contents

      Though I feel it to be really a privilege to be the instrument of introducing to the public the life and correspondence of the most intimate friend, especially of my early life, that I have ever possessed, and of one of the truly excellent in the earth; yet, from an unfeigned consciousness of my incompetency for the task, I would most willingly have left it to other hands, and to other hands I offered it, and urged upon them my earnest desire that they would undertake it; but from all I received excuses as to themselves, and pressing invitations to myself to engage in the work. They conceived that I might possess more materials for the purpose than any other person; but they knew not the slenderness of my capacity to prepare the memoir of one whose general character, talents and excellences, merit a much abler pen than mine, to set them forth with perspicuity and advantage.

      His old friend and associate at Wellington, the Rev. John King, now Incumbent of Christ Church, Hull, to whom I wrote on the subject, thus addressed me:—“But independently of all considerations of this kind, I believe you would be much better qualified than myself, or than any other person I know, to do justice to the excellent yet peculiar character of the departed. Let me beseech you, therefore, to arrange your correspondence and materials with a view to publication.”

      His excellent and much-loved sister, Mrs. Holland, wrote to me as follows:—“The early, close, continued, and personal acquaintance you had with my dear brother, constitute you, in my opinion, his most suitable biographer.”

      And his brother, the Rev. Thomas Mortimer, wrote to me in a similar strain:—“On the very day that I received your letter, I was fully intending to write to you, entreating you not to abandon your design of writing a memoir of your dear departed friend, my beloved brother George. You, above all persons I know, are the man to undertake that work of love with any prospect of a successful issue. Your own correspondence with him, through such a long series of years, would alone furnish rich matter, I doubt not, for a biographer.”

      Thus urged and encouraged, I was unwilling not to do my best: and if I have proved myself but an unfit steed to draw such a chariot, the friends, at least, of my dear departed friend must not forget that it was they who put me into it; and this same consideration also will, I hope, lead others to view the faults and imperfections of the work with indulgence. Happily for me, the work is one rather of selection and compilation than of original composition, and the life of my friend will suffer less from the hand that draws it up, by reason of his speaking chiefly for himself; his correspondence is, perhaps, his best memoir, and this is the kind of life that it falls to my lot to prepare of him.

      The attentive perusal of his letters for publication has most vividly brought to my mind and remembrance the man whom, I can truly say, I loved almost as my own soul; very delightful was our intercourse with one another when associated together, very close was our intimacy, and warm and stedfast our friendship: and the great point of union between us, the connecting link in the chain of our connexion, was our common, and, I trust, unfeigned faith in Christ crucified for the salvation of mankind. We were neither of us originally destined for the service of the sanctuary; but it pleased God, early in life, to call us to the knowledge of himself, and to inspire us with an ardent desire to preach that gospel to others, who had ourselves been made personally sensible of the deliverance brought to the soul by it. Through God’s good providence also it was that we were both led to the same retired and secluded village of Chobham, in Surrey, where, under the instruction of the Rev. Charles Jerram, then curate of the parish, but since successively vicar of it, and Rector of Witney, Oxon, we received the finishing part of our education preparatory to our college course; and up to the time of our leaving the university, we were personally, as well as cordially, united, in no ordinary bonds of friendship, few days passing without our meeting together. From that time our personal intercourse may almost be said to have ceased; he spent a week with me in my first curacy in Bedfordshire, and I spent a week with him in Canada about two years before his death. In the intervening long period, we did not meet, I think, more than once; and that after promising one another a yearly exchange of visits, so little dependence can be placed upon the events of time. The time is coming, however, I trust, when our union will be again renewed, and become as personal and as cordial as before, but infinitely more pure and spiritual, and therefore more perfect and satisfactory—subject to no painful fluctuation or interruptions, and coeval with eternity.

      Monte Video, January, 1847.

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      George Mortimer, the interesting subject of the present Memoir, was the third son of Harvey Walklate Mortimer, the well known gun-maker in Fleet-street, London. He was born May 20th, 1784; and it pleased God to deprive him of his excellent mother the latter end of the following year. Thus bereaved of watchful maternal care, he was placed with a relative at Birmingham, who loved him tenderly. His health was delicate, and the deformity which ever after made “his bodily presence weak,” was caused by suffering him to sit and lie in one posture during a long illness, in which his restoration seemed impossible; God, however, was graciously pleased to spare him for future usefulness.

      In the year 1787, his father again entered the married state, and George and his elder brothers were treated with the fondest attention. Little deserving of remark is known of the days of his childhood and youth; as he grew in years he attained to an average measure of bodily vigour, enjoyed a good share of health, and was generally beloved and esteemed. His first instruction was received under Doctor Hall, of East Acton; and he finished his scholastic pursuits with the Rev. Mr. Audinet, a French Protestant Clergyman, near the British Museum, who used to perform divine service in French, near the Seven Dials; here, in addition to other attainments, he acquired a knowledge of Latin and French. In November, 1798, he was bound apprentice to Mr. Otridge, a respectable bookseller in the Strand, with whom he continued for the usual period of seven years.

      It

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