LITMIR.BIZ

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were more of them to do it, and they had more power than our Protestant forefathers.

      In like manner, the spirit of chattel slavery was in the race, possibly from its prehuman stage, and through all the hundreds of thousands of years that it has been painfully traveling from that humble beginning toward the still far-off goal of the superhuman, not one branch of it has ever awakened to a sense of the moral obliquity of the practice till its industrial condition had reached a stage in which that system was less profitable than wage slavery. Then, as the ethical sentiments are prone to follow closely the line of economic necessity, the conscience of those nations which had adopted the new industrialism began to awaken to a perception of the immorality of chattel slavery. Our Southern States, being still in the agricultural stage, on account of our practical monopoly of the world's chief textile staple, were the last of the great civilized nations to find chattel slavery less profitable than wage slavery, and hence the "great moral crusade" of the North against the perverse and unregenerate South. It was a pure case of economic determinism, which means that our great moral conflict reduces itself, in the last analysis, to a question of dollars and cents, though the real issue was so obscured by other considerations that we of the South honestly believe to this day that we were fighting for States Rights, while the North is equally honest in the conviction that it was engaged in a magnanimous struggle to free the slave.

      It is only fair to explain here that the action of the principle of economic determinism does not imply by any means that the people affected by it are necessarily insincere or hypocritical. As enunicated by Karl Marx, under the cumbrous and misleading title of "the materialistic interpretation of history," it means simply that the economic factor plays the same part in the social evolution of the race that natural selection and the survival of the fittest are supposed to play in its physical evolution. The influence of this factor is generally so subtle and indirect that we are totally unconscious of it. If I may be pardoned an illustration from my own experience, I remember perfectly well when I myself honestly and conscientiously believed the institution of slavery to be as just and sacred as I now hold it to be the reverse. It was according to the Bible, and to question it was impious and savored of "infidelity." Most of my contemporaries would probably give a similar experience. Not one of us now but would look upon a return to slavery with horror, and yet not one of us probably is conscious of ever having been influenced by the economic factor!

      The truth of the matter is that the transition from chattel to wage slavery was the next step forward in the evolution of the race, just as the transition from wage slavery to free and independent labor will be the next. Some of us, who see our own economic advantage more or less clearly in this transformation, and others who do not see it so clearly as they see the evils of the present system, are working for the change with the zeal of religious enthusiasts, while the capitalists and their retainers are fighting against it with the desperation of the old Southern slaveholder against the abolitionist. But here, in justice to the Southerner, the comparison must end. He fought a losing battle, but he fought it honestly and bravely, in the open — not by secret fraud and cunning. His cause was doomed from the first by a law as inexorable as the one pronounced by the fates against Troy, but he fought with a valor and heroism that have made a lost cause forever glorious. He saw the civil fabric his fathers had reared go down in a mighty cataclysm of blood and fire, a tragedy for all the ages — but better so than to have perished by slow decay through ages of sloth and rottenness, as so many other great civilizations of history have done, leaving only a debased and degenerate race behind them. It was a mediæval civilization, out of accord with the modern tenor of our time, and it had to go; but if it stood for some outworn customs that should rightly be sent to the dust heap, it stood for some things, also, that the world can ill afford to lose. It stood for gentle courtesy, for knightly honor, for generous hospitality; it stood for fair and honest dealing of man with man in the common business of life, for lofty scorn of cunning greed and ill-gotten gain through fraud and deception of our fellowmen — lessons which the founders of our New South would do well to lay to heart.

      And now I have just a word to say on a personal matter — a solemn amende to make to the memory of my dear father, to whose unflinching devotion to the Union these pages will bear ample testimony. While I have never been able to bring myself to repent of having sided with my own people, I have repented in sackcloth and ashes for the perverse and rebellious spirit so often manifested against him. How it was that the influence of such a parent, whom we all loved and honored, should have failed to convert his own children to his way of thinking, I do not myself understand, unless it was the contagion of the general enthusiasm around us. Youth is impulsive, and prone to run with the crowd. We caught the infection of the war spirit in the air and never stopped to reason or to think. And then, there were our soldier boys. With my three brothers in the army, and that glorious record of Lee and his men in Virginia, how was it possible not to throw oneself heart and soul into the cause for which they were fighting so gallantly? And when the bitter end came, it is not to be wondered at if our resentment against those who had brought all these humiliations and disasters upon us should flame up fiercer than ever. In the expression of these feelings we sometimes forgot the respect due to our father's opinions and brought on scenes that were not conducive to the peace of the family. These lapses were generally followed by fits of repentance on the part of the offender, but as they led to no permanent amendment of our ways, I am afraid, that first and last, we made the old gentleman's life a burden to him. In looking back over the sufferings and disappointments of those dreadful years the most pathetic figure that presents itself to my memory is that of my dear old father, standing unmoved by all the clamor of the times and the waywardness of his children, in his devotion to the great republic that his father had fought for at Yorktown. I can see now, what I could not realize then, that the Union men in the South — the honest ones, I mean, like my father — sacrificed even more for their cause than we of the other side did for ours. These men are not to be confounded with the scalawags and traitors who joined the carpet-baggers in plundering their country. They were gentlemen, and most of them slaveholders, who stood by the Union, not because they were in any sense Northern sympathizers, but because they saw in division death for the South, and believed that in saving her to the Union they were saving her to herself. They suffered not only the material losses of the war, but the odium their opinions excited; and worst of all, the blank disillusionment that must have come to them when they saw their beloved Union restored only to bring about the riot and shame of Reconstruction. My father died before the horrors of that period had passed away; before the strife and hatred he so bitterly deplored had begun to subside; before he could have the satisfaction of seeing his grandson fighting under the old flag that his father had followed and that his sons had repudiated. Which of us was right? which was wrong? I am no Daniel come to judgment, and happily, there is in my mind no reason to brand either side as wrong. In the clearer understanding that we now have of the laws of historical evolution, we know that both were right, for both were struggling blindly and unconsciously in the grasp of economic tendencies they did not understand, towards a consummation they could not foresee. Both were helpless instruments of those forces that were hurrying our nation forward another step in its evolutionary progress, and whatever of praise or blame may attach to either side for their methods of carrying on the struggle, the result belongs to neither; it was simply the working out of that natural law of economic determinism which lies at the root of all the great struggles of history.

      And now that we have learned wisdom through suffering; now that we have seen how much more can be accomplished by peaceful coöperation under the safe guidance of natural laws, than by wasteful violence, we are prepared to take our part intelligently in the next great forward movement of the race — a movement having for its object not merely a closer union of kindred states, but that grander union dreamed of by the poet, which is to find its consummation in

      "The parliament of man, the federation of the world."

      CHAPTER I

      ACROSS SHERMAN'S TRACK

       Table of Contents

      December 19—24, 1864

      EXPLANATORY NOTE. — At the time of this narrative,

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