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       Flora Annie Webster Steel

      King-Errant

      Published by Good Press, 2019

       [email protected]

      EAN 4064066140687

       PREFACE

       BOOK I

       SEED TIME

       1493 to 1504

       KING-ERRANT

       CHAPTER I

       CHAPTER II

       CHAPTER III

       CHAPTER IV

       CHAPTER V

       HEFT-AURANG [1]

       CHAPTER VI

       CHAPTER VII

       CHAPTER VIII

       CHAPTER IX

       CHAPTER X

       BOOK II

       BLOSSOM TIME

       1504 TO 1511

       CHAPTER I

       CHAPTER II

       CHAPTER III

       CHAPTER IV

       CHAPTER V

       CHAPTER VI

       CHAPTER VII

       CHAPTER VIII

       CHAPTER IX

       BOOK III

       FRUIT TIME

       1525 TO 1530

       CHAPTER I

       CHAPTER II

       CHAPTER III

       CHAPTER IV

       CHAPTER V

       CHAPTER VI

       CHAPTER VII

       CHAPTER VIII

       CHAPTER IX

       THE END

       Table of Contents

      This is not a novel, neither is it a history. It is the life-story of a man, taken from his own memoirs.

      "Tinker, tailor, soldier, sailor, gentleman, apothecary, ploughboy, thief."

      So runs the jingle.

      The hero of this book might have claimed as many personalities in himself, for Zahir-ud-din Mahomed commonly called Babar, Emperor of India, the first of the dynasty which we mis-name the Great Moghuls, was at one and the same time poet, painter, soldier, athlete, gentleman, musician, beggar and King.

      He lived the most adventurous life a man ever lived, in the end of the fifteenth, the beginning of the sixteenth centuries; and he kept a record of it.

      On this record I have worked. Reading between the lines often, at times supplying details that must have occurred, doing my best to present, without flaw, the lovable, versatile, volatile soul which wrote down its virtues and its vices, its successes and its failures with equally unsparing truth, and equally invariable sense of honour and humour.

      The incident of the crystal bowl, and the details of Babar's subsequent marriage to Mahâm (the woman who was to be to him what Ayesha was to Mahomed), are purely imaginary. I found it necessary to supply some explanation of the curious coincidence in time of this undoubted marriage with the pitifully brief romance of little Cousin Ma'asuma; for Babar was above all things affectionate. I trust my imagining fits in with the general tone of my hero's life.

      If not, he will forgive me, I am sure. He forgave so many in life that he will not grudge forgiveness in death, to his most ardent admirer.

      F. A. Steel.

       Table

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