The Genealogy of Morals - Friedrich Nietzsche

Скачать книгу

to our animal selves. That is the sphere of our most protracted training, perhaps of our artistic prowess, at any rate of our dilettantism and our perverted taste. Man has for too long regarded his natural proclivities with an "evil eye," so that eventually they have become in his system affiliated to a bad conscience. A converse endeavour would be intrinsically feasible—but who is strong enough to attempt it?—namely, to affiliate to the "bad conscience" all those unnatural proclivities, all those transcendental aspirations, contrary to sense, instinct, nature, and animalism—in short, all past and present ideals, which are all ideals opposed to life, and traducing the world. To whom is one to turn nowadays with such hopes and pretensions?—It is just the good men that we should thus bring about our ears; and in addition, as stands to reason, the indolent, the hedgers, the vain, the hysterical, the tired.... What is more offensive or more thoroughly calculated to alienate, than giving any hint of the exalted severity with which we treat ourselves? And again how conciliatory, how full of love does all the world show itself towards us so soon as we do as all the world docs, and "let ourselves go" like all the world. For such a consummation we need spirits of different calibre than seems really feasible in this age; spirits rendered potent through wars and victories, to whom conquest, adventure, danger, even pain, have become a need; for such a consummation we need habituation to sharp, rare air, to winter wanderings, to literal and metaphorical ice and mountains; we even need a kind of sublime malice, a supreme and most self-conscious insolence of knowledge, which is the appanage of great health; we need (to summarise the awful truth) just this great health!

      Is this even feasible to-day?... But some day, in a stronger age than this rotting and introspective present, must he in sooth come to us, even the redeemer of great love and scorn, the creative spirit, rebounding by the impetus of his own force back again away from every transcendental plane and dimension, he whose solitude is misunderstanded (sic) of the people, as though it were a flight from reality;—while actually it is only his diving, burrowing, and penetrating into reality, so that when he comes again to the light he can at once bring about by these means the redemption of this reality; its redemption from the curse which the old ideal has laid upon it. This man of the future, who in this wise will redeem us from the old ideal, as he will from that ideal's necessary corollary of great nausea, will to nothingness, and Nihilism; this tocsin of noon and of the great verdict, which renders the will again free, who gives back to the world its goal and to man his hope, this Antichrist and Antinihilist, this conqueror of God and of Nothingness—he must one day come.

      25.

      But what am I talking of? Enough! Enough? At this juncture I have only one proper course, silence: otherwise tresspass on a domain open alone to one who is younger than I, one stronger, more "future" than I—open alone to Zarathustra, Zarathustra the godless.

      

      Конец ознакомительного фрагмента.

      Текст предоставлен ООО «ЛитРес».

      Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.

      Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.

/9j/4AAQSkZJRgABAQAAAQABAAD/2wBDAAMCAgMCAgMDAwMEAwMEBQgFBQQEBQoHBwYIDAoMDAsK CwsNDhIQDQ4RDgsLEBYQERMUFRUVDA8XGBYUGBIUFRT/2wBDAQMEBAUEBQkFBQkUDQsNFBQUFBQU FBQUFBQUFBQUFBQUFBQUFBQUFBQUFBQUFBQUFBQUFBQUFBQUFBQUFBQUFBT/wAARCAeoBXgDAREA AhEBAxEB/8QAHQAAAwEAAwEBAQAAAAAAAAAAAQIDAAQHCAYJBf/EAGcQAAICAQMCAwUGAgQEEAgF FQECAxEABBIhMUETIlEFBgdhcQgUIzKBkUKhFSSxwRYzUtMXGCVicnOCg5KToqOys9HwJjQ1N3S0 4fE2Q1VjZGV1hMLD0uMnRFNUlChFVqQ4RnZmlf/EABsBAQEBAAMBAQAAAAAAAAAAAAEAAgQFBgMH /8QAPBEAAgIBAwEEBgkEAgMBAQEBAAERITECA0EEBVFhcRIyMzSBoRMUFSJSkbHB0SNCcvBT4SRD YmOC8aL/2gAMAwEAAhEDEQA/ACEUS6MS9FAA47Vni+HB+YEn0y+zxqDGQylqzU+lBKywVGkiJj3K aJNdqzOJIRJY5GlVa/N6ZDDGAVTCvl31bED+eXeRNIABqN6qzbrWxxmm8BaHkXfrITQ2Bew64Y0g pE1SCSGYIBfYAY6aakR0VS0LbfNs7jMkS0cfi6ch1A83Q5rVTopORDHu1rghRx0rB1pBsDxxwFbF 7m4+uCllIPCCySmh+W+mQyGOBZBHKeo4ArJtqikGzfG6mm55NZEOQiryBtUcCucrCTj6ZI49NK69 Sa5GLbbHA0wVmhVFG0m8lUyRSdkQvuC7eO2CJSZIYtkDuQzbuP2y5YSxRAJTLSiqscd7xbwMsoYt rRAKKHy75kpJyBY4JVIBkLX0zStl5BTShXM1DhMJmikVIYJfCZx+U9vnjLQyF/CklkRALKkYKVbA 0SLFFAhUHmjXbF22yNHFEWnLqFAXj55PiClk2VJdTp7ZTHXTHCfeV5KyxJFHN4QVj2oZlW1JNsod MFSGyLPbthMtlJNIkl

Скачать книгу