LITMIR.BIZ

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to account for this besides natural deficiency, which must, I think, be obvious to any unprejudiced person observing the condition of the free blacks in your Northern communities. If, in the early portion of their life, they escape the contempt and derision of their white associates—if the blessed unconsciousness and ignorance of childhood keeps them for a few years unaware of the conventional proscription under which their whole race is placed (and it is difficult to walk your streets, and mark the tone of insolent superiority assumed by even the gutter-urchins over their dusky cotemporaries, and imagine this possible)—as soon as they acquire the first rudiments of knowledge, as soon as they begin to grow up and pass from infancy to youth, as soon as they cast the first observing glance upon the world by which they are surrounded, and the society of which, they are members, they must become conscious that they are marked as the Hebrew lepers of old, and are condemned to sit, like those unfortunates, without the gates of every human and social sympathy. From their own sable colour, a pall falls over the whole of God's universe to them, and they find themselves stamped with a badge of infamy of Nature's own devising, at sight of which all natural kindliness of man to man seems to recoil from them. They are not slaves indeed, but they are pariahs; debarred from all fellowship save with their own despised race—scorned by the lowest white ruffian in your streets, not tolerated as companions even by the foreign menials in your kitchen. They are free certainly, but they are also degraded, rejected, the offscum and the offscouring of the very dregs of your society; they are free from the chain, the whip, the enforced task and unpaid toil of slavery; but they are not the less under a ban. Their kinship with slaves for ever bars them from a full share of the freeman's inheritance of equal rights, and equal consideration and respect. All hands are extended to thrust them out, all fingers point at their dusky skin, all tongues—the most vulgar, as well as the self-styled most refined—have learnt to turn the very name of their race into an insult and a reproach. How, in the name of all that is natural, probable, possible, should the spirit and energy of any human creature support itself under such an accumulation of injustice and obloquy? Where shall any mass of men be found with power of character and mind sufficient to bear up against such a weight of prejudice? Why, if one individual rarely gifted by heaven were to raise himself out of such a slough of despond, he would be a miracle; and what would be his reward? Would he be admitted to an equal share in your political rights?—would he ever be allowed to cross the threshold of your doors?—would any of you give your daughter to his son, or your son to his daughter?—would you, in any one particular, admit him to the footing of equality which any man with a white skin would claim, whose ability and worth had so raised him from the lower degrees of the social scale. You would turn from such propositions with abhorrence, and the servants in your kitchen and stable—the ignorant and boorish refuse of foreign populations, in whose countries no such prejudice exists, imbibing it with the very air they breathe here—would shrink from eating at the same table with such a man, or holding out the hand of common fellowship to him. Under the species of social proscription in which the blacks in your Northern cities exist, if they preserved energy of mind, enterprise of spirit, or any of the best attributes and powers of free men, they would prove themselves, instead of the lowest and least of human races, the highest and first, not only of all that do exist, but of all that ever have existed; for they alone would seek and cultivate knowledge, goodness, truth, science, art, refinement, and all improvement, purely for the sake of their own excellence, and without one of those incentives of honour, power, and fortune, which are found to be the chief, too often the only, inducements which lead white men to the pursuit of the same objects.

      You know very well dear E——, that in speaking of the free blacks of the North I here state nothing but what is true and of daily experience. Only last week I heard, in this very town of Philadelphia, of a family of strict probity and honour, highly principled, intelligent, well-educated, and accomplished, and (to speak the world's language) respectable in every way—i.e. rich. Upon an English lady's stating it to be her intention to visit these persons when she came to Philadelphia, she was told that if she did nobody else would visit her; and she probably would excite a malevolent feeling, which might find vent in some violent demonstration against this family. All that I have now said of course bears only upon the condition of the free coloured population of the North, with which I am familiar enough to speak confidently of it. As for the slaves, and their capacity for progress, I can say nothing, for I have never been among them to judge what faculties their unhappy social position leaves to them unimpaired. But it seems to me, that no experiment on a sufficiently large scale can have been tried for a sufficient length of time to determine the question of their incurable inferiority. Physiologists say that three successive generations appear to be necessary to produce an effectual change of constitution (bodily and mental), be it for health or disease. There are positive physical defects which produce positive mental ones; the diseases of the muscular and nervous systems descend from father to son. Upon the agency of one corporal power how much that is not corporal depends; from generation to generation internal disease and external deformity, vices, virtues, talents, and deficiencies are transmitted, and by the action of the same law it must be long indeed before the offspring of slaves—creatures begotten of a race debased and degraded to the lowest degree, themselves born in slavery, and whose progenitors have eaten the bread and drawn the breath of slavery for years—can be measured, with any show of justice, by even the least favoured descendants of European nations, whose qualities have been for centuries developing themselves under the beneficent influence of freedom, and the progress it inspires.

      I am rather surprised at the outbreak of violent disgust which Mr. ——indulges in on the subject of amalgamation; as that formed no part of our discussion, and seems to me a curious subject for abstract argument. I should think the intermarrying between blacks and whites a matter to be as little insisted upon if repugnant, as prevented if agreeable to the majority of the two races. At the same time, I cannot help being astonished at the furious and ungoverned execration which all reference to the possibility of a fusion of the races draws down upon those who suggest it; because nobody pretends to deny that, throughout the South, a large proportion of the population is the offspring of white men and coloured women. In New Orleans, a class of unhappy females exists whose mingled blood does not prevent their being remarkable for their beauty, and with whom no man, no gentleman, in that city shrinks from associating; and while the slaveowners of the Southern States insist vehemently upon the mental and physical inferiority of the blacks, they are benevolently doing their best, in one way at least, to raise and improve the degraded race, and the bastard population which forms so ominous an element in the social safety of their cities certainly exhibit in their forms and features the benefit they derive from their white progenitors. It is hard to conceive that some mental improvement does not accompany this physical change. Already the finer forms of the European races are cast in these dusky moulds: the outward configuration can hardly thus improve without corresponding progress in the inward capacities. The white man's blood and bones have begotten this bronze race, and bequeathed to it in some degree qualities, tendencies, capabilities, such as are the inheritance of the highest order of human animals. Mr. ——(and many others) speaks as if there were a natural repugnance in all whites to any alliance with the black race; and yet it is notorious, that almost every Southern planter has a family more or less numerous of illegitimate coloured children. Most certainly, few people would like to assert that such connections are formed because it is the interest of these planters to increase the number of their human property, and that they add to their revenue by the closest intimacy with creatures that they loathe, in order to reckon among their wealth the children of their body. Surely that is a monstrous and unnatural supposition, and utterly unworthy of belief. That such connections exist commonly, is a sufficient proof that they are not abhorrent to nature; but it seems, indeed, as if marriage (and not concubinage) was the horrible enormity which cannot be tolerated, and against which, moreover, it has been deemed expedient to enact laws. Now it appears very evident that there is no law in the white man's nature which prevents him from making a coloured woman the mother of his children, but there is a law on his statute books forbidding him to make her his wife; and if we are to admit the theory that the mixing of the races is a monstrosity, it seems almost as curious that laws should be enacted to prevent men marrying women towards whom they have an invincible natural repugnance, as that education should by law be prohibited to creatures incapable of receiving it. As for the exhortation with which Mr. ——closes his letter, that I will not 'go down

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