LITMIR.BIZ

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I say not this to mock you, for all that be on our party, that saw every man's deeds, are plainly accorded by true sentence to give you the prize and chaplet.' Therewith the Frenchmen began to murmur and said among themselves how the prince had spoken nobly, and that by all estimation he should prove a noble man, if God send him life and to persevere in such good fortune.

      HOW THE PRINCE RETURNED TO BORDEAUX AFTER THE BATTLE OF POITIERS

      When supper was done, every man went to his lodging with their prisoners. The same night they put many to ransom and believed them on their faiths and troths, and ransomed them but easily, for they said they would set no knight's ransom so high, but that he might pay at his ease and maintain still his degree. The next day, when they had heard mass and taken some repast and that everything was trussed and ready, then they took their horses and rode towards Poitiers. The same night there was come to Poitiers the lord of Roye with a hundred spears: he was not at the battle, but he met the duke of Normandy near to Chauvigny, and the duke sent him to Poitiers to keep the town till they heard other tidings. When the lord of Roye knew that the Englishmen were so near coming to the city, he caused every man to be armed and every man to go to his defence to the walls, towers and gates; and the Englishmen passed by without any approaching, for they were so laded with gold, silver and prisoners, that in their returning they assaulted no fortress; they thought it a great deed if they might bring the French king, with their other prisoners and riches that they had won, in safeguard to Bordeaux. They rode but small journeys because of their prisoners and great carriages that they had: they rode in a day no more but four or five leagues and lodged ever betimes, and rode close together in good array saving the marshals' battles, who rode ever before with five hundred men of arms to open the passages as the prince should pass; but they found no encounters, for all the country was so frayed that every man drew to the fortresses.

      As the prince rode, it was shewed him how the lord Audley had given to his four squires the gift of the five hundred marks that he had given unto him: then the prince sent for him and he was brought in his litter to the prince, who received him courteously and said: 'Sir James, we have knowledge that the revenues that we gave you, as soon as ye came to your lodging, you gave the same to four squires: we would know why ye did so, and whether the gift was agreeable to you or not.' 'Sir,' said the knight, 'it is of truth I have given it to them, and I shall shew you why I did so. These four squires that be here present have a long season served me well and truly in many great businesses and, sir, in this last battle they served me in such wise that an they had never done nothing else I was bound to reward them, and before the same day they had never nothing of me in reward. Sir, I am but a man alone: but by the aid and comfort of them I took on me to accomplish my vow long before made. I had been dead in the battle an they had not been: wherefore, sir, when I considered the love that they bare unto me, I had not been courteous if I would not a rewarded them. I thank God I have had and shall have enough as long as I live: I will never be abashed for lack of good. Sir, if I have done this without your pleasure, I require you to pardon me, for, sir, both I and my squires shall serve you as well as ever we did.' Then the prince said: 'Sir James, for anything that ye have done I cannot blame you, but can you good thank therefor; and for the valiantness of these squires, whom ye praise so much, I accord to them your gift, and I will render again to you six hundred marks in like manner as ye had the other.'

      Thus the prince and his company did so much that they passed through Poitou and Saintonge without damage and came to Blaye, and there passed the river of Gironde and arrived in the good city of Bordeaux. It cannot be recorded the great feast and cheer that they of the city with the clergy made to the prince, and how honourably they were there received. The prince brought the French king into the abbey of Saint Andrew's, and there they lodged both, the king in one part and the prince in the other. The prince bought of the lords, knights and squires of Gascoyne the most part of the earls of the realm of France, such as were prisoners, and paid ready money for them. There was divers questions and challenges made between the knights and squires of Gascoyne for taking of the French king; howbeit Denis Morbeke by right of arms and by true tokens that he shewed challenged him for his prisoner. Another squire of Gascoyne called Bernard of Truttes said how he had right to him: there was much ado and many words before the prince and other lords that were there, and because these two challenged each other to fight in that quarrel, the prince caused the matter to rest till they came in England and that no declaration should be made but afore the king of England his father; but because the French king himself aided to sustain the challenge of Denis Morbeke, for he inclined more to him than to any other, the prince therefore privily caused to be delivered to the said sir Denis two thousand nobles to maintain withal his estate.

      Anon after the prince came to Bordeaux, the cardinal of Perigord came thither, who was sent from the pope in legation, as it was said. He was there more than fifteen days or the prince would speak with him because of the chatelain of Amposte and his men, who were against him in the battle of Poitiers. The prince believed that the cardinal sent them thither, but the cardinal did so much by the means of the lord of Caumont, the lord of Montferrand and the captal of Buch, who were his cousins, they shewed so good reasons to the prince, that he was content to hear him speak. And when he was before the prince, he excused himself so sagely that the prince and his council held him excused, and so he fell again into the prince's love and redeemed out his men by reasonable ransoms; and the chatelain was set to his ransom of ten thousand franks, the which he paid after. Then the cardinal began to treat on the deliverance of the French king, but I pass it briefly because nothing was done. Thus the prince, the Gascons and Englishmen tarried still at Bordeaux till it was Lent in great mirth and revel, and spent foolishly the gold and silver that they had won. In England also there was great joy when they heard tidings of the battle of Poitiers, of the discomfiting of the Frenchmen and taking of the king: great solemnities were made in all churches and great fires and wakes throughout all England. The knights and squires, such as were come home from that journey, were much made of and praised more than other.

      WAT TYLER'S REBELLION

      HOW THE COMMONS OF ENGLAND REBELLED AGAINST THE NOBLEMEN

      In the mean season while this treaty was, there fell in England great mischief and rebellion of moving of the common people, by which deed England was at a point to have been lost without recovery. There was never realm nor country in so great adventure as it was in that time, and all because of the ease and riches that the common people were of, which moved them to this rebellion, as sometime they did in France, the which did much hurt, for by such incidents the realm of France hath been greatly grieved.

      It was a marvellous thing and of poor foundation that this mischief began in England, and to give ensample to all manner of people I will speak hereof as it was done, as I was informed, and of the incidents thereof. There was an usage in England, and yet is in divers countries, that the noblemen hath great franchise over the commons and keepeth them in servage, that is to say, their tenants ought by custom to labour the lords' lands, to gather and bring home their corns, and some to thresh and to fan, and by servage to make their hay and to hew their wood and bring it home. All these things they ought to do by servage, and there be more of these people in England than in any other realm. Thus the noblemen and prelates are served by them, and especially in the county of Kent, Essex, Sussex and Bedford. These unhappy people of these said countries began to stir, because they said they were kept in great servage, and in the beginning of the world, they said, there were no bondmen, wherefore they maintained that none ought to be bond, without he did treason to his lord, as Lucifer did to God; but they said they could have no such battle,^[55] for they were neither angels nor spirits, but men formed to the similitude of their lords, saying why should they then be kept so under like beasts; the which they said they would no longer suffer, for they would be all one, and if they laboured or did anything for their lords, they would have wages therefor as well as other. And of this imagination was a foolish priest in the country of Kent called John Ball, for the which foolish words he had been three times in the bishop of Canterbury's prison: for this priest used oftentimes on the Sundays after mass, when the people were going out of the minster, to go into the cloister and preach, and made the people to assemble about him, and would say thus: 'Ah, ye good people, the matters goeth not well to pass in England, nor shall not do till everything be common, and that there be no villains nor gentlemen, but that we may be all united together, and that the lords be no greater

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