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made for the neighbouring cities, without any leader or concert, following each his own hopes, his own plans, those of the public being given up as lost. In the mean time the Flamen Quirinalis and the vestal virgins, laying aside all concern for their own affairs, consulting which of the sacred deposits should be carried with them, which should be left behind, for they had not strength to carry them all, or what place would best preserve them in safe custody, consider it best to put them into casks and to bury them in the chapel adjoining to the residence of the Flamen Quirinalis, where now it is profane to spit out. The rest they carry away with them, after dividing the burden among themselves, by the road which leads by the Sublician bridge to the Janiculum. When Lucius Albinius, a Roman plebeian, who was conveying his wife and children in a waggon, beheld them on that ascent among the rest of the crowd which was leaving the city as unfit to carry arms; even then the distinction of things divine and human being preserved, considering it an outrage on religion, that the public priests and sacred utensils of the Roman people should go on foot and be carried, that he and his family should be seen in a carriage, he commanded his wife and children to alight, placed the virgins and sacred utensils in the vehicle, and carried them on to Cære, whither the priests had intended to go.

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      Meanwhile at Rome all arrangements being now made, as far as was possible in such an emergency, for the defence of the citadel, the crowd of aged persons having returned to their houses, awaited the enemy's coming with minds firmly prepared for death. Such of them as had borne curule offices, in order that they may die in the insignia of their former station, honours, and merit, arraying themselves in the most magnificent garments worn by those drawing the chariots of the gods in procession, or by persons riding in triumph, seated themselves in their ivory chairs, in the middle of their halls. Some say that they devoted themselves for their country and the citizens of Rome, Marcus Fabius, the chief pontiff, dictating the form of words. The Gauls, both because by the intervention of the night they had abated all angry feelings arising from the irritation of battle, and because they had on no occasion fought a well-disputed fight, and were then not taking the city by storm or violence, entering the city the next day, free from resentment or heat of passion, through the Colline gate which lay open, advance into the forum, casting their eyes around on the temples of the gods, and on the citadel, which alone exhibited any appearance of war. From thence, after leaving a small guard, lest any attack should be made on them whilst scattered, from the citadel or Capitol, they dispersed in quest of plunder; the streets being entirely desolate, rush some of them in a body into the houses that were nearest; some repair to those which were most distant, considering these to be untouched and abounding with spoil. Afterwards being terrified by the very solitude, lest any stratagem of the enemy should surprise them whilst being dispersed, they returned in bodies into the forum and the parts adjoining to the forum, where the houses of the commons being shut, and the halls of the leading men lying open, almost greater backwardness was felt to attack the open than the shut houses; so completely did they behold with a sort of veneration men sitting in the porches of the palaces, who besides their ornaments and apparel more august than human, bore a striking resemblance to gods, in the majesty which their looks and the gravity of their countenance displayed. Whilst they stood gazing on these as on statues, it is said that Marcus Papirius, one of them, roused the anger of a Gaul by striking him on the head with his ivory, while he was stroking his beard, which was then universally worn long; and that the commencement of the bloodshed began with him, that the rest were slain in their seats. After the slaughter of the nobles, no person whatever was spared; the houses were plundered, and when emptied were set on fire.

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      But whether it was that all were not possessed with a desire of destroying the city, or it had been so determined by the leading men of the Gauls, both that some fires should be presented to their view, (to see) if the besieged could be forced into a surrender through affection for their dwellings, and that all the houses should not be burned down, so that whatever portion should remain of the city, they might hold as a pledge to work upon the minds of the enemy; the fire by no means spread either indiscriminately or extensively on the first day, as is usual in a captured city. The Romans beholding from the citadel the city filled with the enemy, and their running to and fro through all the streets, some new calamity presenting itself in every different quarter, were neither able to preserve their presence of mind, nor even to have perfect command of their ears and eyes. To whatever direction the shouts of the enemy, the cries of women and children, the crackling of the flames, and the crash of falling houses, had called their attention, thither, terrified at every incident, they turned their thoughts, faces, and eyes, as if placed by fortune to be spectators of their falling country, and as if left as protectors of no other of their effects, except their own persons: so much more to be commiserated than any others who were ever besieged, because, shut out from their country, they were besieged, beholding all their effects in the power of the enemy. Nor was the night, which succeeded so shockingly spent a day, more tranquil; daylight then followed a restless night; nor was there any time which failed to produce the sight of some new disaster. Loaded and overwhelmed by so many evils, they did not at all abate their determination, (resolved,) though they should see every thing in flames and levelled to the dust, to defend by their bravery the hill which they occupied, small and ill provided as it was, being left (as a refuge) for liberty. And now, as the same events recurred every day, as if habituated to misfortunes, they abstracted their thoughts from all feeling of their circumstances, regarding their arms only, and the swords in their right hands, as the sole remnants of their hopes.

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      The Gauls also, after having for several days waged an ineffectual war against the buildings of the city, when they saw that among the fires and ruins of the captured city nothing now remained except armed enemies, neither terrified by so many disasters, nor likely to turn their thoughts to a surrender, unless force were employed, determine to have recourse to extremities, and to make an attack on the citadel. A signal being given at break of day, their entire multitude is marshalled in the forum; thence, after raising the shout and forming a testudo, they advance to the attack. Against whom the Romans, acting neither rashly nor precipitately, having strengthened the guards at every approach, and opposing the main strength of their men in that quarter where they saw the battalions advancing, suffer the enemy to ascend, judging that the higher they ascended, the more easily would they be driven back down the steep. About the middle of the ascent they met them: and making a charge thence from the higher ground, which of itself bore them against the enemy, they routed the Gauls with slaughter and destruction, so that never after, either in parties or with their whole force, did they try that kind of fighting. Laying aside all hope of succeeding by force of arms, they prepare for a blockade; of which having had no idea up to that time, they had, whilst burning the city, destroyed whatever corn had been therein, and during those very days all the provisions had been carried off from the land to Veii. Accordingly, dividing their army, they resolved that one part should plunder through the neighbouring states, that the other part should carry on the siege of the citadel, so that the ravagers of the country might supply the besiegers with corn.

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      The Gauls, who marched from the city, were led by fortune herself, to make trial of Roman valour, to Ardea, where Camillus was in exile: who, more distressed by the fortune of the public than his own, whilst he now pined away arraigning gods and men, fired with indignation, and wondering where were now those men who with him had taken Veii and Falerii, who had conducted other wars rather by their own valour than by the favour of fortune, hears on a sudden that the army of the Gauls was approaching, and that the people of Ardea in consternation were met in council on the subject. And as if moved by divine inspiration, after he advanced into the midst of the assembly, having hitherto been accustomed to absent himself from such meetings, he says, "People of Ardea, my friends of old, of late my fellow-citizens also, since your kindness so ordered it, and my good fortune achieved it, let no one of you suppose that I have come forward here forgetful of my condition; but the (present) case and the common danger obliges every one to contribute to the common good whatever service he can in our present alarming situation. And when shall I repay you for your so very important services to me, if I now be remiss? or where will you derive benefit from

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