LITMIR.BIZ

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for that reason he transferred it to the senate. The senate, too, ought to hand the matter thus referred to them over to the commons, and suffer every man to have what the fortune of war gave to him. This proposition appeared to be the safer, as it would make the senate popular. A proclamation was therefore issued, that those who chose should proceed to the camp to the dictator for the plunder of Veii.

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      The vast multitude who went filled the camp. Then the dictator, going forth after taking the auspices, having issued orders that the soldiers should take arms, says, "Under thy guidance, O Pythian Apollo, and inspired by thy divinity, I proceed to destroy the city of Veii, and I vow to thee the tenth part of the spoil.163 Thee also, queen Juno, who inhabitest Veii, I beseech, that thou wilt accompany us, when victors, into our city, soon to be thine, where a temple worthy of thy majesty shall receive thee."164 Having offered up these prayers, there being more than a sufficient number of men, he assaults the city on every quarter, in order that the perception of the danger threatening them from the mine might be diminished. The Veientians, ignorant that they had already been doomed by their own prophets, already by foreign oracles, that the gods had been already invited to a share in their plunder, that some, called out by vows from their city, were looking towards the temple of the enemy and new habitations, and that they were spending that the last day (of their existence), fearing nothing less than that, their walls being undermined, the citadel was now filled with enemies, briskly run to the walls in arms, wondering what could be the reason that, when no one had stirred from the Roman posts for so many days, then, as if struck with sudden fury, they should run heedlessly to the walls. A fabulous narrative is introduced here, that, when the king of the Veientians was offering sacrifice, the voice of the aruspex, declaring that the victory was given to him who should cut up the entrails of that victim, having been heard in the mine, incited the Roman soldiers to burst open the mine, carry off the entrails, and bring them to the dictator. But in matters of such remote antiquity, I should deem it sufficient, if matters bearing a resemblance to truth be admitted as true. Such stories as this, more suited to display on the stage, which delights in the marvellous, than to historic authenticity, it is not worth while either to affirm or refute. The mine, at this time full of chosen men, suddenly discharged the armed troops in the temple of Juno which was in the citadel of Veii.165 Some of them attack the rear of the enemy on the walls; some tore open the bars of the gates; some set fire to the houses, while stones and tiles were thrown down from the roofs by the women and slaves. Clamour, consisting of the various voices of the assailants and the terrified, mixed with the crying of women and children, fills every place. The soldiers being in an instant beaten off from the walls, and the gates being thrown open, some entering in bodies, others scaling the deserted walls, the city become filled with enemies, fighting takes place in every quarter. Then, much slaughter being now made, the ardour of the fight abates; and the dictator commands the heralds to proclaim that the unarmed should be spared. This put an end to bloodshed. Then laying down their arms, they commenced to surrender; and, by permission of the dictator, the soldiers disperse in quest of plunder. And when this was collected before his eyes, greater in quantity and in the value of the effects than he had hoped or expected, the dictator, raising his hands to heaven, is said to have prayed, "that, if his success and that of the Roman people seemed excessive to any of the gods and men, it might be permitted to the Roman people to appease that jealousy with as little detriment as possible to himself and the Roman people."166 It is recorded that, when turning about during this prayer, he stumbled and fell; and to persons judging of the matter by subsequent events, that seemed to refer as an omen to Camillus' own condemnation, and the disaster of the city of Rome being akin, which happened a few years after. And that day was consumed in slaughtering the enemy and in the plunder of this most opulent city.

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      On the following day the dictator sold the inhabitants of free condition by auction: that was the only money applied to public use, not without resentment on the part of the people: and for the spoil they brought home with them, they felt no obligation either to their commander, who, in his search for abettors of his own parsimony, had referred to the senate a matter within his own jurisdiction, or to the senate, but to the Licinian family, of which the son had laid the matter before the senate, and the father had been the proposer of so popular a resolution. When all human wealth had been carried away from Veii, they then began to remove the offerings to their gods and the gods themselves, but more after the manner of worshippers than of plunderers. For youths selected from the entire army, to whom the charge of conveying queen Juno to Rome was assigned, after having thoroughly washed their bodies and arrayed themselves in white garments, entered her temple with profound adoration, applying their hands at first with religious awe, because, according to the Etrurian usage, no one but a priest of a certain family had been accustomed to touch that statue. Then when some one, moved either by divine inspiration, or in youthful jocularity, said, "Juno, art thou willing to go to Rome," the rest joined in shouting that the goddess had nodded assent. To the story an addition was afterwards made, that her voice was heard, declaring that "she was willing." Certain it is, we are informed that, having been raised from her place by machines of trifling power, she was light and easily removed, like as if she (willingly) followed; and that she was conveyed safe to the Aventine, her eternal seat, whither the vows of the dictator had invited her; where the same Camillus who had vowed it, afterwards dedicated a temple to her. Such was the fall of Veii, the wealthiest city of the Etrurian nation, which even in its final overthrow demonstrated its greatness; for having been besieged for ten summers and winters without intermission, after it had inflicted considerably greater losses than it had sustained, eventually, fate now at length urging (its destruction), it was carried after all by the contrivances of art, not by force.

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      When news was brought to Rome that Veii was taken, although both the prodigies had been expiated, and the answers of the prophets and the Pythian responses were well known, and though they had selected as their commander Marcus Furius, the greatest general of the day, which was doing as much to promote success as could be done by human prudence; yet because the war had been carried on there for so many years with various success, and many losses had been sustained, their joy was unbounded, as if for an event not expected; and before the senate could pass any decree, all the temples were crowded with Roman matrons returning thanks to the gods. The senate decrees supplications for the space of four days, a number of days greater than (was prescribed) in any former war. The dictator's arrival also, all ranks pouring out to meet him, was better attended than that of any general before, and his triumph considerably surpassed all the ordinary style of honouring such a day. The most conspicuous of all was himself, riding through the city in a chariot drawn by white horses; and that appeared unbecoming, not to say a citizen, but even a human being. The people considered it an outrage on religion that the dictator's equipage should emulate that of Jupiter and Apollo; and for that single reason his triumph was rather splendid than pleasing. He then contracted for a temple for queen Juno on Mount Aventine, and consecrated that of Mother Matuta: and, after having performed these services to the gods and to mankind, he laid down his dictatorship. They then began to consider regarding the offering to Apollo; and when Camillus stated that he had vowed the tenth part of the spoil to him, and the pontiff declared that the people ought to discharge their own obligation, a plan was not readily struck out of ordering the people to refund the spoil, so that the due proportion might be set aside out of it for sacred purposes. At length they had recourse to this which seemed the easiest course, that, whoever wished to acquit himself and his family of the religious obligation, after he had made his own estimate of his portion of the plunder, should pay into the treasury the value of the tenth part, so that out of it a golden offering worthy of the grandeur of the temple and the divinity of the god might be made, suitable to the dignity of the Roman people. This contribution also tended to alienate the affections of the commons from Camillus. During these transactions ambassadors came from the Volscians and Æquans to sue for peace; and peace was obtained, rather that the state wearied by so tedious a war might obtain repose, than that the petitioners were deserving of it.

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      After the capture of Veii, the following year had six military tribunes with consular power, the two Publii Cornelii,

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