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conscious to myself of no fault, Romans, yet with the greatest shame I have come forward to your assembly. That you should know this; that this should be handed down on record to posterity, that the Æquans and Volscians, a short time since scarcely a match for the Hernicians, have with impunity come with arms in their hands to the walls of Rome, in the fourth consulate of Titus Quintius. Had I known that this ignominy was reserved for this particular year, (though we are now long living in such a manner, such is the state of affairs, that my mind could augur nothing good,) I would have avoided this honour either by exile or by death, if there were no other means of escaping it. Then if men of courage had those arms, which were at our gates, could Rome be taken in my consulate? I have had sufficient honours, enough and more than enough of life: I should have died in my third consulate. Whom did these most dastardly enemies despise? us, consuls, or you, citizens? If the fault is in us, take away the command from us as unworthy persons; and if that is insufficient, further inflict punishment on us. If in you, may there be none of gods or men who will punish your offences; do you only repent of them. It is not your cowardice they have despised, nor their own valour they have confided in; for having been so often routed and put to flight, stripped of their camp, amerced in their land, sent under the yoke, they know both themselves and you. The discord among the several orders is the bane of this city; the contests of the patricians and commons have raised their spirits; whilst we have neither bounds in the pursuit of power, nor you in that of liberty, whilst you are tired of patrician, these of plebeian magistrates. In the name of heaven, what would ye have? You coveted tribunes of the commons; we conceded them for the sake of concord. Ye longed for decemvirs; we suffered them to be created. Ye became weary of decemvirs; we compelled them to resign the office. Your resentment against these same persons when they became private citizens still continuing, we suffered men of the highest families and rank to die or go into exile. Ye wished again to create tribunes of the commons; ye created them. Though we saw that it was unjust to the patricians to create consuls in your own interest, we have even seen a patrician magistracy conceded as an offering to the people. The aid of tribunes, right of appeal to the people, the acts of the commons made binding on the patricians under the pretext of equalizing the laws, the subversion of our privileges, we have borne and still bear. What termination is there to be to our dissensions? when shall it be allowed us to have a united city? when to have one common country? When defeated we submit with more resignation than you when victorious. Is it enough for you, that you are objects of terror to us? The Aventine is taken against us; against us the Sacred mount is seized. When the Esquiliæ is almost taken by the enemy, and when the Volscian foe is scaling your rampart, there is no one to dislodge him: against us ye are men, against us ye take up arms.

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      "Come, when ye have blockaded the senate-house here, and have made the forum the seat of war, and filled the prison with the leading men of the state, march forth through the Esquiline gate, with that same determined spirit; or if ye do not even venture thus far, behold from your walls the lands laid waste with fire and sword, booty driven off, the houses set on fire in every direction and smoking. But (I may be told) it is the public weal that is in a worse condition through these results: the land is burned, the city is besieged, all the glory of the war is centred in the enemy. What in the name of heaven? in what state is your own private interest? just now his own private losses were announced to each of you from the lands. What, pray, is there at home, whence you may recruit them? Will the tribunes restore and compensate you for what ye have lost? Of sound and words they will heap on you as much as ye please, and of charges against the leading men, and laws one upon another, and of public meetings. But from these meetings never has one of you returned home more increased in substance or in fortune. Has any one ever brought back to his wife and children aught save hatred, quarrels, grudges public and private? from which (and their effects) you have been ever protected, not by your own valour and integrity, but by the aid of others. But, when you served under the guidance of us consuls, not under your tribunes, and the enemy trembled at your shout in the field of battle, not the Roman patricians in the assembly, booty being obtained, land taken from the enemy, with a plentiful stock of wealth and glory, both public and private, you used to return home to your household gods in triumph: now you allow the enemy to go off laden with your property. Continue immovably tied to your assemblies, live in the forum; the necessity of taking the field, which ye avoid, still follows you. Was it too hard on you to march against the Æquans and the Volscians? The war is at your gates: if it is not repelled from thence, it will soon be within your walls, and will scale the citadel and Capitol, and follow you into your very houses. Two years ago the senate ordered a levy to be held, and the army to march to Algidum; yet we sit down listless at home, quarrelling with each other like women; delighting in present peace, and not seeing that after that short-lived intermission complicated wars are sure to return. That there are other topics more pleasing than these, I well know; but even though my own mind did not prompt me to it, necessity obliges me to speak that which is true instead of that which is pleasing. I would indeed be anxious to please you, Romans; but I am much more anxious that ye should be preserved, whatever sentiments ye shall entertain towards me. It has been so ordained by nature, that he who addresses a multitude for his own private interest, is more pleasing than the man whose mind has nothing in view but the public interest. Unless perhaps you suppose that those public sycophants, those flatterers of the commons, who neither suffer you to take up arms nor to live in peace, incite and work you up for your own interests. When excited, you are to them sources either of honour or of profit: and because, during concord between the several orders, they see that themselves are of no importance on any side, they wish to be leaders of a bad cause rather than of no cause whatever, of tumults, and of sedition. Of which state of things, if a tedium can at length enter your minds, and if ye are willing to resume the modes of acting practised by your forefathers, and formerly by yourselves, I submit to any punishment, if I do not rout and put to flight, and strip of their camp, those ravagers of our lands, and transfer from our gates and walls to their cities this terror of war, by which you are now thrown into consternation."

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      Scarcely ever was the speech of a popular tribune more acceptable to the commons, than was this of a most strict consul on that occasion. The young men also, who during such alarming emergencies had been accustomed to employ the refusal to enlist as the sharpest weapon against the patricians, began to direct their thoughts to war and arms: and the flight of the rustics, and those who had been robbed on the lands and wounded, announcing matters more revolting even than what was exhibited to view, filled the whole city with a spirit of vengeance. When the senate assembled, these all turning to Quintius, looked on him as the only champion of Roman majesty; and the leading senators declared "his harangue to be worthy of the consular authority, worthy of so many consulships formerly borne by him, worthy of his whole life, which was full of honours frequently enjoyed, more frequently deserved. That other consuls had either flattered the commons by betraying the dignity of the patricians, or by harshly maintaining the rights of their order, had rendered the multitude more difficult to subdue: that Titus Quintius had delivered a speech mindful of the dignity of the patricians, of the concord of the different orders, and above all, of the times. They entreated him and his colleague to take up the interest of the commonwealth; they entreated the tribunes, that by acting in concert with the consuls they would join in repelling the war from the city and the walls, and that they would induce the commons to be obedient to the senate in so perilous a conjuncture: that, their lands being devastated, and their city in a manner besieged, their common country appealed to them as tribunes, and implored their aid." By universal consent the levy is decreed and held. When the consuls gave public notice "that there was no time for examining into excuses, that all the young men should attend on the following morning at the first dawn in the Campus Martius; that when the war was over, they should afford time for inquiring into the excuses of those who had not given in their names; that the man should be held as a deserter, with whose excuse they might not be satisfied;" the entire youth attended on the following day. The cohorts chose each their centurions: two senators were placed at the head of each cohort. We have heard that all these measures were perfected with such expedition, that the standards, having been brought forth from the treasury on that very day by the quæstors and conveyed to the Campus, began to move from thence at the fourth hour; and the newly raised army halted at the tenth stone, followed by a few cohorts of veteran soldiers

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