The Coming of Evolution - John W. Judd

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cheat his employer Laban[4].

      Yet, in spite of observed tendencies to variation among animals and plants, early man must have been convinced of the existence of distinct kinds ('species') in both the vegetable and animal worlds; he recognised that plants of definite kinds yielded particular fruits, and that different kinds of animals did not breed promiscuously with one another, but that, pairing each with its own kind, all gave rise to like offspring, and thus arose the idea of distinct 'species' of plants and animals.

      It must be remembered, however, that for a long time 'the world' was believed to be limited to a few districts surrounding the Eastern Mediterranean, and the kinds or 'species' of animals and plants were supposed to number a few scores or at most hundreds. This being the case, the sudden stocking of 'the world' with its complement of animals and plants would be thought a comparatively simple operation, and the violent destruction of the whole a scarcely serious result. Even the possibility of the preservation of pairs of all the different species, in a ship of moderate dimensions, was one that was easily entertained and was not calculated to awaken either surprise or incredulity.

      But how different is the problem as it now presents itself to us! In the year 1900 Professor S. H. Vines of Oxford estimated that the number of 'species' of plants that have been described could be little short of 200,000, and that future studies, especially of the lower microscopic forms, would probably bring that number up to 300,000[5]. Last year, Mr. A. E. Shipley of Cambridge, basing his estimate on the earlier one of Dr. Günther, came to the conclusion that the number of described animals must also exceed 300,000[6]. On the lowest estimate then we must place the number of known species of plants and animals, living on the globe, as 600,000! And if we consider the numbers of new forms of plants and animals that every year are being described by naturalists—about 1500 plants and 1200 animals—if we take into account the inaccessible or as yet unvisited portions of the earth's surface, the very imperfectly known depths of the sea, and, in addition to these, the almost infinite varieties of minute and microscopic forms, I think every competent judge would consider a million as being probably an estimate below, rather than above, the number of 'species' now existing on the earth!

      While some of these species are very widely distributed over the earth's surface, or in the waters of the oceans, seas, lakes and rivers, there are others which are as strikingly limited in their range. Many of the myriad forms of insect-life pass their whole existence, and are dependent for food, on a particular species of plant. Not a few animals and plants are parasitical, and can only live in the interior or on the outside of other plants and animals.

      It will be seen from these considerations that in attempting to decide between the two hypotheses of the origin of species—the only ones ever suggested—namely the fashioning of them out of dead matter, or their descent with modification from pre-existing forms, we are dealing with a problem of much greater complexity than could possibly have been imagined by the early speculators on the subject.

      The two strongly contrasted hypotheses to which we have referred are often spoken of as 'creation' and 'evolution.' But this is an altogether illegitimate use of these terms. By whatever method species of plants or animals come into existence, they may be rightly said to be 'created.' We speak of the existing plants and animals as having been created, although we well know them to have been 'evolved' from seeds, eggs and other 'germs'—and indeed from those excessively minute and simple structures known as 'cells.' Lyell and Darwin, as we shall presently see, though they were firmly convinced that species of plants and animals were slowly developed and not suddenly manufactured, wrote constantly and correctly of the 'creation' of new forms of life.

      The idea of 'descent with modification,' derived from the early speculations of hunters and herdsmen, is really a much nobler and more beautiful conception of 'creation' than that of the 'fashioning out of clay,' which commended itself to the primitive agriculturalists.

      Lyell writing to his friend John Herschel, who like himself believed in the derivation of new species from pre-existing ones by the action of secondary causes, wrote in 1836:—

      When I first came to the notion, … of a succession of extinction of species, and creation of new ones, going on perpetually now, and through an indefinite period of the past, and to continue for ages to come, all in accommodation to the changes which must continue in the inanimate and habitable earth, the idea struck me as the grandest which I had ever conceived, so far as regards the attributes of the Presiding Mind[7].'

      And Darwin concludes his presentment of the doctrine of evolution in the Origin of Species in 1859 with the following sentence:—

      'There is a grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved[8].'

      Compare with these suggestions the ideas embodied in the following lines—ideas of which the crudeness cannot be concealed by all the witchery of Milton's immortal verse:—

      'The Earth obey'd, and straight,

       Op'ning her fertile womb, teem'd at a birth

       Innumerous living creatures, perfect forms,

       Limb'd and full grown. Out of the ground up rose

       As from his lair, the wild beast, where he wons

       In forest wild, in thicket, brake, or den;

       Among the trees they rose, they walk'd;

       The cattle in the fields and meadows green:

       Those rare and solitary, these in flocks

       Pasturing at once, and in broad herds upsprung.

       The grassy clods now calv'd; now half appear'd

       The tawny lion, pawing to get free

       His hinder parts, then springs, as broke from bonds,

       And rampant shakes his brinded mane[9].'

      Can anyone doubt for a moment which is the grander view of 'Creation'—that embodied in Darwin's prose, or the one so strikingly pictured in Milton's poetry?

      We see then that the two ideas of the method of creation, dimly perceived by early man, have at last found clear and definite expression from these two authors—Milton and Darwin. It is a singular coincidence that these two great exponents of the rival hypotheses were both students in the same University of Cambridge and indeed resided in the same foundation—and that not one of the largest of that University—namely Christ's College.

       Table of Contents

       Table of Contents

      We have seen in the preceding chapter that, with respect to the origin of plants and animals—including man himself—two very distinct lines of speculation have arisen; these two lines of thought may be expressed by the terms 'manufacture'—literally making by hand, and 'development' or 'evolution,'—a gradual unfolding from simpler to more complex forms. Now with respect to the inorganic world two parallel hypotheses of 'creation' have arisen, like those relating to organic nature; but in the former case the determining factor in the choice of ideas has been, not the avocations of the primitive peoples, but the nature of their surroundings.

      The dwellers in the valleys of the Euphrates and Tigris could not but be impressed by the great and destructive floods to which those regions were subject; and the inhabitants of the shores and islands of the Aegean Sea, and of the Italian peninsula, were equally conversant with the devastations wrought by volcanic outbursts and earthquake shocks. As great districts were seen to be depopulated by these catastrophies, might

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