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Eugenie Grandet (French Literature Classic). Honore de Balzac
Читать онлайн.Название Eugenie Grandet (French Literature Classic)
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isbn 4057664560766
Автор произведения Honore de Balzac
Жанр Языкознание
Издательство Bookwire
La Grande Nanon was perhaps the only human being capable of accepting willingly the despotism of her master. The whole town envied Monsieur and Madame Grandet the possession of her. La Grande Nanon, so called on account of her height, which was five feet eight inches, had lived with Monsieur Grandet for thirty-five years. Though she received only sixty francs a year in wages, she was supposed to be one of the richest serving-women in Saumur. Those sixty francs, accumulating through thirty-five years, had recently enabled her to invest four thousand francs in an annuity with Maitre Cruchot. This result of her long and persistent economy seemed gigantic. Every servant in the town, seeing that the poor sexagenarian was sure of bread for her old age, was jealous of her, and never thought of the hard slavery through which it had been won.
At twenty-two years of age the poor girl had been unable to find a situation, so repulsive was her face to almost every one. Yet the feeling was certainly unjust: the face would have been much admired on the shoulders of a grenadier of the guard; but all things, so they say, should be in keeping. Forced to leave a farm where she kept the cows, because the dwelling-house was burned down, she came to Saumur to find a place, full of the robust courage that shrinks from no labor. Le Pere Grandet was at that time thinking of marriage and about to set up his household. He espied the girl, rejected as she was from door to door. A good judge of corporeal strength in his trade as a cooper, he guessed the work that might be got out of a female creature shaped like a Hercules, as firm on her feet as an oak sixty years old on its roots, strong in the hips, square in the back, with the hands of a cartman and an honesty as sound as her unblemished virtue. Neither the warts which adorned her martial visage, nor the red-brick tints of her skin, nor the sinewy arms, nor the ragged garments of la Grande Nanon, dismayed the cooper, who was at that time still of an age when the heart shudders. He fed, shod, and clothed the poor girl, gave her wages, and put her to work without treating her too roughly. Seeing herself thus welcomed, la Grande Nanon wept secretly tears of joy, and attached herself in all sincerity to her master, who from that day ruled her and worked her with feudal authority. Nanon did everything. She cooked, she made the lye, she washed the linen in the Loire and brought it home on her shoulders; she got up early, she went to bed late; she prepared the food of the vine-dressers during the harvest, kept watch upon the market-people, protected the property of her master like a faithful dog, and even, full of blind confidence, obeyed without a murmur his most absurd exactions.
In the famous year of 1811, when the grapes were gathered with unheard-of difficulty, Grandet resolved to give Nanon his old watch,—the first present he had made her during twenty years of service. Though he turned over to her his old shoes (which fitted her), it is impossible to consider that quarterly benefit as a gift, for the shoes were always thoroughly worn-out. Necessity had made the poor girl so niggardly that Grandet had grown to love her as we love a dog, and Nanon had let him fasten a spiked collar round her throat, whose spikes no longer pricked her. If Grandet cut the bread with rather too much parsimony, she made no complaint; she gaily shared the hygienic benefits derived from the severe regime of the household, in which no one was ever ill. Nanon was, in fact, one of the family; she laughed when Grandet laughed, felt gloomy or chilly, warmed herself, and toiled as he did. What pleasant compensations there were in such equality! Never did the master have occasion to find fault with the servant for pilfering the grapes, nor for the plums and nectarines eaten under the trees. “Come, fall-to, Nanon!” he would say in years when the branches bent under the fruit and the farmers were obliged to give it to the pigs.
To the poor peasant who in her youth had earned nothing but harsh treatment, to the pauper girl picked up by charity, Grandet’s ambiguous laugh was like a sunbeam. Moreover, Nanon’s simple heart and narrow head could hold only one feeling and one idea. For thirty-five years she had never ceased to see herself standing before the wood-yard of Monsieur Grandet, ragged and barefooted, and to hear him say: “What do you want, young one?” Her gratitude was ever new. Sometimes Grandet, reflecting that the poor creature had never heard a flattering word, that she was ignorant of all the tender sentiments inspired by women, that she might some day appear before the throne of God even more chaste than the Virgin Mary herself,—Grandet, struck with pity, would say as he looked at her, “Poor Nanon!” The exclamation was always followed by an undefinable look cast upon him in return by the old servant. The words, uttered from time to time, formed a chain of friendship that nothing ever parted, and to which each exclamation added a link. Such compassion arising in the heart of the miser, and accepted gratefully by the old spinster, had something inconceivably horrible about it. This cruel pity, recalling, as it did, a thousand pleasures to the heart of the old cooper, was for Nanon the sum total of happiness. Who does not likewise say, “Poor Nanon!” God will recognize his angels by the inflexions of their voices and by their secret sighs.
There were very many households in Saumur where the servants were better treated, but where the masters received far less satisfaction in return. Thus it was often said: “What have the Grandets ever done to make their Grande Nanon so attached to them? She would go through fire and water for their sake!” Her kitchen, whose barred windows looked into the court, was always clean, neat, cold,—a true miser’s kitchen, where nothing went to waste. When Nanon had washed her dishes, locked up the remains of the dinner, and put out her fire, she left the kitchen, which was separated by a passage from the living-room, and went to spin hemp beside her masters. One tallow candle sufficed the family for the evening. The servant slept at the end of the passage in a species of closet lighted only by a fan-light. Her robust health enabled her to live in this hole with impunity; there she could hear the slightest noise through the deep silence which reigned night and day in that dreary house. Like a watch-dog, she slept with one ear open, and took her rest with a mind alert.
A description of the other parts of the dwelling will be found connected with the events of this history, though the foregoing sketch of the hall, where the whole luxury of the household appears, may enable the reader to surmise the nakedness of the upper floors.
In 1819, at the beginning of an evening in the middle of November, la Grande Nanon lighted the fire for the first time. The autumn had been very fine. This particular day was a fete-day well known to the Cruchotines and the Grassinists. The six antagonists, armed at all points, were making ready to meet at the Grandets and surpass each other in testimonials of friendship. That morning all Saumur had seen Madame and Mademoiselle Grandet, accompanied by Nanon, on their way to hear Mass at the parish church, and every one remembered that the day was the anniversary of Mademoiselle Eugenie’s birth. Calculating the hour at which the family dinner would be over, Maitre Cruchot, the Abbe Cruchot, and Monsieur C. de Bonfons hastened to arrive before the des Grassins, and be the first to pay their compliments to Mademoiselle Eugenie. All three brought enormous bouquets, gathered in their little green-houses. The stalks of the flowers which the president intended to present were ingeniously wound round with a white satin ribbon adorned with gold fringe. In the morning Monsieur Grandet, following his usual custom on the days that commemorated the birth and the fete of Eugenie, went to her bedside and solemnly presented her with his paternal gift,—which for the last thirteen years had consisted regularly of a curious gold-piece. Madame Grandet gave her daughter a winter dress or a summer dress, as the case might be. These two dresses and the gold-pieces, of which she received two others on New Year’s day and on her father’s fete-day, gave Eugenie a little revenue of a hundred crowns or thereabouts, which Grandet loved to see her amass. Was it not putting his money from one strong-box to another, and, as it were, training the parsimony of his heiress? from whom he sometimes demanded an account of her treasure (formerly increased by the gifts of the Bertellieres), saying: “It is to be your marriage dozen.”
The “marriage dozen” is an old custom sacredly preserved and still in force in many parts of central France. In Berry and in Anjou, when a young girl marries, her family, or that of the husband, must give her a purse, in which they place, according to their means, twelve pieces, or twelve dozen pieces, or twelve hundred pieces of gold. The poorest shepherd-girl never marries without her dozen, be it only a dozen coppers. They still tell in Issoudun of a certain “dozen” presented to a rich heiress, which contained a hundred and forty-four portugaises d’or.