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administration. Possessing exceptional facilities for communication by sea and by river, it has been a trading center from olden times. It is divided into four wards, and has a population of 825,000. These three cities constitute the three fu. Next in order of importance come Nagoya, between Tōkyō and Kyōto, with a population of 245,000; Kanazawa, in the north of the main island, with a population of 85,000; Sendai, in the northeast, with a population of 84,000; Hiroshima, in the southwest, with a population of 123,000; Kumamoto, in Kiushū, with a population of 62,000. Among the open ports, Yokohama, with a population of 195,000, and Kōbe, with a population of 216,000, are the two most important, Nagasaki, Hakodate, and Niigata following at a considerable interval.

      The total population of Japan proper is nearly forty-seven millions, and that of Formosa about three millions. The distribution per square mile, exclusive of Formosa, varied in 1898 from 495 in the western part of the main island to 23.7 in Hokkaidō, with the average at about 300. To-day it is approximately 324. The recent national activity of these people will be briefly described in the last division of this volume, and the career of their ancestors in the earlier parts.

      Before we proceed, however, a few words may be said regarding the general nature of the historical account of Japan. In ancient times Japan possessed neither literary script nor a regular system of calendar and chronology. All events had to be transmitted from generation to generation by oral tradition. The use of writing was imported from China, probably one or two hundred years before Christ, but the general use of letters for the purpose of recording events dates from the fifth century A. D., while the compilation of the national annals began two centuries later still. But such historical records as were then compiled suffered almost total destruction a short time afterward by fire, and the oral records of remote antiquity must have already been greatly disfigured by omissions, errors, and confusion of facts. Regretting this, and perceiving that unless steps were then taken to correct the annals, subsequent generations would be without any trustworthy record of remote events, the Emperor Temmu ordered an eminent scholar, Hieda-no-Are, to prepare a brief chronicle of sovereigns and important events. Unfortunately the death of the emperor, which occurred in 689, interrupted this work. Some twenty years later the Empress Gemmyō instructed Ō-no-Yasumaro to continue the compilation of Hieda-no-Are's annals. The work thus completed in 712 is the "Kojiki" as we now possess it. It must be regarded as the most trustworthy record extant of the events of ancient times. Eight years after the appearance of the "Kojiki," or in 720, the "Nihongi" was compiled. We find, on comparing these works, that although, on the whole, they agree, certain discrepancies exist between them. In these two works, however, is found the chief material for the reconstruction of the history of ancient Japan. If curious supernatural incidents figure in their pages, it should be remembered that literature being then in its infancy and a long interval having elapsed since the time of many of the events recorded, the annalists were untrained in the selection of matters worthy of a place in authentic history, while, at the same time, in the oral traditions on which they relied, errors had doubtless been included, and, ordinary events drifting out of sight, extraordinary incidents and supernatural stories had alone survived.

      As regards the ancient chronology of Japan it is recorded that almanacs first came into use in Japan in 604 A. D., although it appears that the Chinese calendar had been imported about the middle of the preceding century. The compilation of annals, as already stated, had preceded the latter event by a considerable interval. We may therefore conjecture that some method of reckoning months and years had been practiced from an early era, but no certain knowledge of this matter is available.

In Japan from ancient time chronology was not based on an era. Originally the method pursued was to reckon years after the accession of each emperor to the throne. In 645 A. D., however, was introduced the Chinese fashion of using year periods designated usually in two felicitous Chinese characters and changed as frequently as was desired. The change of the name of a year period thus occurred at the beginning of each new reign, and also on the recurrence of a cyclical year of ill-omened designation, as well as on occasions of exceptional good or bad fortune, so that there are extreme instances of five or six changes of designation within the reign of one single emperor. It results, of course, that a troublesome effort is required to commit to memory the sequence and dates of the various year periods. The Chinese, in the reign of the Ming sovereign Taitsu, decided that there should be no change in the designation of a year period throughout the reign of a sovereign. A similar ruling was made in 1868 on the accession of the present Emperor of Japan, from which time also the era of Jimmu began to be used as a chronological basis. This latter era is officially fixed at 660 BC[1]

As to the later sources of Japanese history, following the already mentioned "Kojiki" and "Nihongi," they are abundant, increasing as we move further from earlier ages. Much of this vast historical literature has been published and edited (though thus far little translated into European languages), but more has neither been extensively circulated nor even seen light. The Japanese Government, which has been searching for hidden material all over the land, is now publishing, through the Imperial University of Tokyo, historical documents, mostly unpublished hitherto, in two large series[2] of two and three hundred volumes, respectively, to be completed in about fifteen years.

      The history of Japan does not lend itself to the customary division of the ancient, mediæval, and modern ages. On the basis of the important changes that have taken place in the administration and politics of Japan, her history will, in the following pages, be divided into three parts of unequal lengths. Part one covers the long space of time between the founding of the empire and the beginning of the feudal régime toward the end of the twelfth century. During this period, the power of the government rested, theoretically, in spite of great fluctuations which took place, in the hands of the sovereign. This was followed by nearly seven centuries of military autocracy, which constitutes the second part. The third part begins in 1868, since which year administrative power has reverted to the emperor, a constitutional régime with representative institutions has been established, and the general aspects of the life of the nation have undergone a profound change.

      FOOTNOTES:

       Table of Contents

      [1] It should always be remembered that the historic account of Japan before the fifth century A. D., must be allowed a large latitude in regard to its events and their dates.

[2] Called the "Dai-Nihon Komon-sho" and the "Dai-Nihon Shi-ryō."

PART I

       FROM THE FOUNDING OF THE EMPIRE TO

       THE ESTABLISHMENT OF FEUDAL

       RÉGIME. 660 BC-1186 AD

       Table of Contents

HISTORY OF JAPAN

       Table of Contents

Chapter I

       Table of Contents

THE MYTHICAL AGE

       Table of Contents

      The period prior to the reign of the Emperor Jimmu is known as the Age of the Deities. From this era strange and incredible legends

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