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from the headquarters afterward as to what really happened on the ground tend to dominate after-the-battle reports. The writing team— composed of retired ARSOF veterans—understood those “given” elements. When everything goes according to plan, professional soldiers consider it an anomaly. Thus, to reach 95-percent objectivity, the writing team veterans kept the following sports adage in mind: “It’s easy to fool the fans, but you can’t fool the players.” While observations and reflections are included, complete analysis can be done only when the ARSOF mission in Afghanistan is concluded.

      Chapter 1

      Prelude to Terror

       Table of Contents

      

      

       Oh, East is East, and West is West, and never the two shall meet, Till Earth and Sky stand presently at God’s great Judgment Seat; But there is neither East nor West, Border, nor Breed, nor Birth, When two strong men stand face to face, tho’ they come from the ends of the earth.

      On 11 September 2001, two strong men from the ends of the earth stood face to face— President of the United States George W. Bush and Osama bin Laden, leader of the al-Qaeda terrorist network. Although they had never met, both stood at the epicenter of one of the most cataclysmic events ever to strike the United States. These two men embodied the clash between Western liberalism and eastern Islamic fundamentalism. One culture valued freedom, equal rights, and religious tolerance. The other culture epitomized hatred—especially for the United States and Israel—suppression of women, demonization of any religion other than Islam, and strict adherence to a radical form of Islam that embraced terrorism and equated death in the jihad (holy war) against perceived enemies as glorious martyrdom. Although Americans had encountered Muslim fanaticism in 1993 with the bombing at the World Trade Center and again in 1998 when bin Laden terrorists attacked U.S. embassies in Kenya and Tanzania, most failed to understand the vicious nature of a man who viewed “hostility towards America [as] a religious duty.” On that September morning, the extent of that hostility was brought home to millions of Americans in a flaming shower of glass, metal, and death.

      Figure 1. Regional map and selected cities in the country.

      Even after the events of 1993 and 1998, Afghanistan had little relevance to most Americans as they went about their daily lives. What was unfolding there, however, suddenly would dominate the news, the stock market, the airlines, and the very security of the United States. Only soldiers, diplomats, historians, and oil pipeline executives expressed any interest in or knowledge of that far-away Third-World country. Few Americans understood why the United States would be drawn into a conflict with religious overtones that seemed so distant and so confusing. While the United States was not at war with Afghanistan and had no interest in attacking, occupying, or intervening in that country, al-Qaeda, with the support of the Taliban, saw the world differently.

      To better understand this most recent war in Afghanistan, a summarized history of the region is provided. What should become very apparent are three constants: perpetual internal fighting between tribal ethnic groups, the dominance of Islam in society, and intervention by external actors using this discord to achieve influence in the country. Afghan leaders, in turn, have sought to take advantage of power plays, whether they were made by regional actors or international superpowers engaged in Cold War or more powerful warlords. To Westerners, internal alliances seem to “shift with the wind.” The limited number of large cities makes them critical control points in the country. The dominant ethnic group has controlled the population centers. Thus, the significance of their capture or control in 2001 can be related to past wars and internal tribal fighting. Mountains, among the highest in the world, have always dictated the natural flow of traffic in and out of this landlocked country. Throughout this story, historical references will be made to show links between the present war and past conflicts.

      Foreign invasion is an integral part of Afghanistan’s history. Alexander the Great invaded the region between 330 and 327 A.D. In the seventh century, Arab Muslims, after conquering Iran, moved east and reached Kandahar around 700 A.D. By 715, Mohammad Bin Oasim had overrun the entire area and begun to convert the populace to Sunni Islam. From the Ghaznavid capital at Ghazni, Yamin ad-Dawlah Mahmud, of Turkish descent, led his military forces through Afghanistan, Pakistan, and parts of India during the first half of the 10th century. His conquests assured the domination of Sunni Islam throughout the region. Various Turkish rulers would rule Afghanistan until 1221 when, from the North, Genghis Khan crossed into presentday Afghanistan and destroyed the city of Balkh. Fifty years later Marco Polo would comment on the ruins of the town. Although his Mongol horde was halted just north of Kabul, Genghis Khan quickly regrouped and proceeded to devastate the area. The destruction was so complete that one historian has referred to Genghis Khan as “the atom bomb of his day.” But what the Mongols could not destroy was Islam, and by 1295, the descendants of Genghis Khan were Muslim.

      In the late 1300s, the warrior Tamerlane (Timur the Lame) moved south from his home near Samarkand in present-day Uzbekistan to incorporate Afghanistan into his Timurid Empire. Tamerlane’s interest in conquest rather than administration prompted the empire’s dissolution after his death in 1405. Although his immediate successors established Herat as a cultural center, they were unable to control the competition for power. For the next three centuries, turmoil characterized what would become Afghanistan. Babur (Zahiruddin Muhammad), a descendant of Tamerlane and Genghis Khan, founded the Moghul Dynasty that captured Kabul in 1504 and extended his rule throughout India. Simultaneously, the Persian Safavid Empire seized territory around Kandahar, and Uzbeks attempted to gain control over Herat. Native Pashtun tribes attacked what they perceived to be foreign invaders, but disunity precluded large gains. Competition, lack of unity, and weakness were ingredients that enabled the Persian, Nadir Shar, to control the region with military might.

      Figure 2. Regional location map and neighboring countries.

      Seeking to overthrow the weak Persian ruler and eliminate the Turks from Persia, Nadir embarked on a successful campaign that not only recovered land lost to Turkey but also dealt with his Pashtun enemies at Herat, Farah, and Kandahar. Because Nadir admired the Pashtun fighting skills, he relocated them in the southwestern part of Afghanistan, the center of their power to this day. His suspicion of those closest led many to be executed, and his son was blinded before Nadir was assassinated in 1747.

      Nadir had incorporated into his army a body of cavalry commanded by Ahmad Shah, a Pashtun. After Nadir’s death, Ahmad and his men fled the Persian camp, stealing the treasury that Nadir had used to bribe potential enemies. They arrived at Kandahar where a loya jirga (council) convened to select a tribal leader. Undoubtedly, Ahmad Shah’s powerful cavalry force influenced the loya jirga’s decision. Ahmad Shah, as the leader of the most powerful Pashtun tribe, became Ahmad Shah Durrani (Pearl of Pearls) and quickly seized Ghazni and Kabul. After military expeditions into India, Ahmad returned to quell revolts in Herat and southwest Pakistan. Then, a difficulty that would plague Afghanistan into the 21st century surfaced. “No Pashtun likes to be ruled by another,” observed historian Louis Dupree, “particularly someone from another tribe, subtribe, or section.” By 1752, Ahmad had subdued the northern regions surrounding Konduz, Khanabad, Balkh, and Bamian to bring the Turkmen, Uzbek, Tajik, and Hazara tribesmen under his control. While he had succeeded in uniting the numerous regional tribes, their loyalty “was not transferred from their own leaders and kin to the concept of nation.” Nevertheless, after his death in 1773, Ahmad Shah Durrani was called Ahmad Shah Baba, the father of Afghanistan, Baba being “father.” By 1800, however, tribal rivalries had plunged the once-united country into civil war, and with civil war came foreign intervention.

      The

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