LITMIR.BIZ

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the restitution of their own. [Sidenote: Previous agrarian legislation. Spurius Cassius.] The first attempt to wrest public land from possessors had been made long before this by Spurius Cassius; and he had paid for his daring with his life. [Sidenote: The Licinian Law.] More than a century later the Licinian law forbade anyone to hold above 500 'jugera' of public land, for which, moreover, a tenth of the arable and a fifth of the grazing produce was to be paid to the State. The framers of the law are said to have hoped that possessors of more than this amount would shrink from making on oath a false return of the land which they occupied, and that, as they would be liable to penalties for exceeding the prescribed maximum, all land beyond the maximum would be sold at a nominal price (if this interpretation of the [Greek: kat' oligon] of Appian may be hazarded) to the poor. It is probable that they did not quite know what they were aiming at, and certain that they did not foresee the effects of their measure. In a confused way the law may have been meant to comprise sumptuary, political, and agrarian objects. It forbade anyone to keep more than a hundred large or five hundred small beasts on the common pasture-land, and stipulated for the employment of a certain proportion of free labour. The free labourers were to give information of the crops produced, so that the fifths and tenths might be duly paid; and it may have been the breakdown of such an impossible institution which led to the establishment of the 'publicani.' [Sidenote: Composite nature of the Licinian law.] Nothing, indeed, is more likely than that Licinius and Sextius should have attempted to remedy by one measure the specific grievance of the poor plebeians, the political disabilities of the rich plebeians and the general deterioration of public morals; but, though their motives may have been patriotic, such a measure could no more cure the body politic than a man who has a broken limb, is blind, and in a consumption can be made sound at every point by the heal-all of a quack. Accordingly the Licinian law was soon, except in its political provisions, a dead letter. Licinius was the first man prosecuted for its violation, and the economical desire of the nation became intensified. [Sidenote: The Flaminian law.] In 232 B.C. Flaminius carried a law for the distribution of land taken from the Senones among the plebs. Though the law turned out no possessors, it was opposed by the Senate and nobles. Nor is this surprising, for any law distributing land was both actually and as a precedent a blow to the interests of the class which practised occupation. What is at first sight surprising is that small parcels of land, such as must have been assigned in these distributions, should have been so coveted. [Sidenote: Why small portions of land were so coveted.] The explanation is probably fourfold. Those who clamoured for them were wretched enough to clutch at any change; or did not realise to themselves the dangers and drawbacks of what they desired; or intended at once to sell their land to some richer neighbour; or, lastly, longed to keep a slave or two, just as the primary object of the 'mean white' in America used to be to keep his negro. [Sidenote: Failure of previous legislation.] On the whole, it is clear that legislation previous to this period had not diminished agrarian grievances, and it is clear also why these grievances were so sorely felt. The general tendency at Rome and throughout Italy was towards a division of society into two classes—the very rich and the very poor, a tendency which increased so fast that not many years later it was said that out of some 400,000 men at Rome only 2,000 could, in spite of the city being notoriously the centre to which the world's wealth gravitated, be called really rich men. To any patriot the progressive extinction of small land-owners must have seemed piteous in itself and menacing to the life of the State. On the other hand, the poor had always one glaring act of robbery to cast in the teeth of the rich. A sanguine tribune might hope permanently to check a growing evil by fresh supplies of free labour. His poor partisan again had a direct pecuniary interest in getting the land. Selfish and philanthropic motives therefore went hand in hand, and in advocating the distribution of land a statesman would be sure of enlisting the sympathies of needy Italians, even more than those of the better-provided-for poor of Rome.

      [Sidenote: Roman slavery.] Incidental mention has been made of the condition of the slaves in Italy. It was the sight of the slave-gangs which partly at least roused Tiberius Gracchus to action, and some remarks on Roman slavery follow naturally an enquiry into the nature of the public land. The most terrible characteristic of slavery is that it blights not only the unhappy slaves themselves, but their owners and the land where they live. It is an absolutely unmitigated evil. As Roman conquests multiplied and luxury increased, enormous fortunes became more common, and the demand for slaves increased also. Ten thousand are said to have been landed and sold at Delos in one day. What proportion the slave population of Italy bore to the free at the time of the Gracchi we cannot say. It has been placed as low as 4 per cent., but the probability is that it was far greater. [Sidenote: Slave labour universally employed.] In trades, mining, grazing, levying of revenue, and every field of speculation, slave-labour was universally employed. If it is certain that even unenfranchised Italians, however poor, could be made to serve in the Roman army, it was a proprietor's direct interest from that point of view to employ slaves, of whose services he could not be deprived.

      [Sidenote: Whence the slaves came. Their treatment.] A vast impetus had been given to the slave-trade at the time of the conquest of Macedonia, about thirty-five years before our period. The great slave-producing countries were those bordering on the Mediterranean—Africa, Asia, Spain, &c. An organized system of man-hunting supplied the Roman markets, and slave-dealers were part of the ordinary retinue of a Roman army. When a batch of slaves reached its destination they were kept in a pen till bought. Those bought for domestic service would no doubt be best off, and the cunning, mischievous rogue, the ally of the young against the old master of whom we read in Roman comedy, if he does not come up to our ideal of what a man should be, does not seem to have been physically very wretched. Even here, however, we see how degraded a thing a slave was, and the frequent threats of torture prove how utterly he was at the mercy of a cruel master's caprice. We know, too, that when a master was arraigned on a criminal charge, the first thing done to prove his guilt was to torture his slaves. But just as in America the popular figure of the oily, lazy, jocular negro, brimming over with grotesque good-humour and screening himself in the weakness of an indulgent master, merely served to brighten a picture of which the horrible plantation system was the dark background; so at Rome no instances of individual indulgence were a set-off against the monstrous barbarities which in the end brought about their own punishment, and the ruin of the Republic. [Sidenote: Dread inspired by the prospect of Roman slavery.] Frequent stories attest the horrors of Roman slavery felt by conquered nations. We read often of individuals, and sometimes of whole towns, committing suicide sooner than fall into the conquerors' hands. Sometimes slaves slew their dealers, sometimes one another. A boy in Spain killed his three sisters and starved himself to avoid slavery. Women killed their children with the same object. If, as it is asserted, the plantation-system was not yet introduced into Italy, such stories, and the desperate out-breaks, and almost incredibly merciless suppression of slave revolts, prove that the condition of the Roman slave was sufficiently miserable. [Sidenote: The horrors of slavery culminated in Sicily.] But doubtless misery reached its climax in Sicily, where that system was in full swing. Slaves not sold for domestic service were there branded and often made to work in chains, the strongest serving as shepherds. Badly fed and clothed, these shepherds plundered whenever they found the chance. Such brigandage was winked at, and sometimes positively encouraged, by the owners, while the governors shrank from punishing the brigands for fear of offending their masters. As the demand for slaves grew, slave-breeding as well as slave-importation was practised. No doubt there were as various theories as to the most profitable management of slaves then as in America lately. Damophilus had the instincts of a Legree: a Haley and a Cato would have held much the same sentiments as to the rearing of infants. Some masters would breed and rear, and try to get more work from the slave by kindness than harshness. Others would work them off and buy afresh; and as this would be probably the cheapest policy, no doubt it was the prevalent one. And what an appalling vista of dumb suffering do such considerations open to us! Cold, hunger, nakedness, torture, infamy, a foreign country, a strange climate, a life so hard that it made the early death which was almost inevitable a comparative blessing—such was the terrible lot of the Roman slave. At last, almost simultaneously at various places in the Roman dominions, he turned like a beast upon a brutal drover. [Sidenote: Outbreaks in various quarters.] At Rome, at Minturnae, at Sinuessa, at Delos, in Macedonia, and in Sicily insurrections or attempts at insurrections broke out. They were everywhere mercilessly suppressed, and by wholesale torture and crucifixion the conquerors tried to clothe death, their last ally, with terror

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