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Revolutionary Reader: Reminiscences and Indian Legends. Sophie Lee Foster
Читать онлайн.Название Revolutionary Reader: Reminiscences and Indian Legends
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isbn 4057664575722
Автор произведения Sophie Lee Foster
Жанр Документальная литература
Издательство Bookwire
Don't you imagine that you hear the rise and fall of the notes as they echoed and re-echoed over the frozen hills and thrilled the hearts that beat beneath the rags in the cold winter morning?
The daily drill on parade, the picket duty, the domestic duties incumbent upon the men in the absence of the women, the leisure hours, then taps, and the day's tale was told.
I should like to tell you of the markets established, for two days each, at three separate points on the outskirts of the camp, where for prices fixed by a schedule to prevent extortion, the soldiers, fortunate enough to possess some money might add to their meagre supplies some comforts in food or clothing. I should like to tell of the sutlers that followed each brigade, and the strict rules that governed their dealings with the army—of the funerals, the simple ceremonies of which were fixed by orders from headquarters; of the gaming among the soldiers, which vice Washington so thoroughly abhorred that he forbade, under strictest penalties, indulgence in even harmless games of cards and dice. I should like to tell of the thanksgiving days appointed by congress for some signal victory of the northern army, or for the blessing of the French alliance, on which days the camp was exempt from ordinary duty and after divine service the day was given over to the men. Or I should like to tell of Friday the "Flag day" when a flag of truce was carried into Philadelphia and letters were sent to loved ones, and answers brought back containing disheartening news of the gaieties then going on, or encouraging accounts of the sacrifices of mothers and daughters in the cause of liberty. And finally I should like to tell you of the court martials, through the reports of which we get such a vivid picture of the intimate life of the time: of the trial by court martial of Anthony Wayne, who was acquitted of the charge of conduct unbecoming an officer; of the trial of a common soldier for stealing a blanket from a fellow soldier, and the punishment by 100 lashes on his bare back; of the trial of a Mary Johnson who plotted to desert the camp and who, between the lined up ranks of the brigade, was drummed out of camp; of the trial of John Riley for desertion, and his execution on parade ground, with the full brigade in attendance; of the dramatic punishment of an officer found guilty of robbery and absenting himself, with a private, without leave, and who was sentenced to have his sword broken over his head on grand parade at guard mount. I should like to tell, too, of the foraging parties sent out to scour the country for food and straw; and the frequent skirmishes with detachments of the enemy; of the depredations made by the soldiers on the surrounding farmers, which depredations were so deplored by Washington and which tried so his great soul I wanted to speak of the greatness of the Commander-in-Chief in the face of all he had to contend with—the continued depredations of his men; the repeated abuse of privilege; the frequent disobedience of orders; the unavoidably filthy condition of the camp; the suffering of the soldiers; the peril from a powerful enemy—all sufficient to make a soul of less generous mould succumb to fate, yet serving only in Washington's case to make him put firmer trust in an Almighty Power and in the justice of his cause.
At the opening of the spring a greater activity prevailed in the camp. With the coming of Baron Steuben, the army was uniformly drilled in the tactics of European warfare. With the new appropriation of congress, new uniforms were possible and gave a more military appearance to the army. It was no longer necessary, therefore, for Washington to issue orders that the men must appear on parade with beards shaven and faces clean, though their garments were of great variety and ragged. And with the coming of the spring, and of greater comforts in consequence, Washington, in recognition of the suffering, fidelity and patriotism of his troops took occasion to commend them in these words:
"The Commander-in-Chief takes this occasion to return his thanks to the officers and soldiers of this army for that persevering fidelity and zeal which they have uniformly manifested in all their conduct. Their fortitude not only under the common hardships incident to a military life, but also, under the additional suffering to which the peculiar situation of these states has exposed them, clearly proves them to be men worthy the enviable privilege of contending for the rights of human nature—the freedom and independence of the country. The recent instance of uncomplaining patience during the late scarcity of provisions in camp is a fresh proof that they possess in eminent degree the spirits of soldiers and the magnanimity of patriots. The few who disgraced themselves by murmuring, it is hoped, have repented such unmanly behaviour and have resolved to emulate the noble example of their associates—Soldiers, American Soldiers, will despise the meanness of repining at such trifling strokes of adversity, trifling indeed when compared with the transcendent prize which will undoubtedly crown their patience and perseverance.
"Glory and freedom, peace and plenty, the admiration of the world, the love of their country and the gratitude of posterity."—American Monthly Magazine.
OLD WILLIAMSBURG.
By Emily Hendree Park.
The screeching of the steam whistle at the Williamsburg station seemed a curious anachronism, a noisy, pushing impertinence, a strident voice of latter-day vulgar haste. But when the big engine had rolled away, puffing and blowing and screaming as if in mischievous and irreverent effort to disturb the archaic dreams of the fast-asleep town, the "exceeding peace" which always dwells in Williamsburg, fell upon our hilarious spirits. We wandered about the streets with hushed voices and reverent eyes. The throbbing pulse of the gay, stirring, rebellious heart of the old capital of Virginia had been still for a century.
On entering Bruton church, the eye is first attracted on the right of the chancel to the novel sight of the governor's seat, high canopied and richly upholstered in crimson and gilt. The high-backed chair is railed off from the "common folk," and the name Alexander Spotswood in gold lettering runs around the top of the canopy. At once you realize that this was indeed the court church of the vice-regal court at Williamsburg, and that you are in old Colonial Virginia. The lines "He rode with Spotswood and Spotswood men," the knights of the "Golden Horse Shoe," run through the brain, and the knightly figure of Raleigh, the chivalric founder of the colony, and brave John Smith and a score of others, heroes of that elder day, come from out the shadowy past, and hover about one. You look at the quaint old pulpit, on the left of the church, with its high-sounding board, and then glance down at the pew on your right, which bears the name of George Washington, and opposite the plate on the pew reads Thomas Jefferson, and next are James Madison and the seven signers of the Declaration of Independance, and Peyton Randolph and Patrick Henry and the doughty members of the house of burgesses who worshiped here, and whose liberty-loving spirits fired the world with their brave protests against tyranny. When you read these names, suddenly the church seems full of the men who bore them, and you are surrounded by that goodly company of heroes who made Virginia and America, the cradle of liberty. The magic spell is upon you. You turn cold and burning hot with high enthusiasm and the glory of the vision. You are roused from your trance by the pleasant voice of the young minister, Mr. John Wing, who is saying: "Now we will go down into the crypt."
There are treasures in the crypt indeed. We follow in a dazed fashion, and are shown the Jamestown communion service; the communion silver bearing the coat-of-arms of King George III; the ancient communion silver of the College of William and Mary; the Colonial prayer book, with the prayer for the president pasted over the prayer for King George III; a parish register of 1662, the pre-Revolutionary Bible; coins found while excavating in the church, and brass head-tack letters and figures by which some of the graves in the aisles and chancel were identified. We are told that the date of parish was 1632, first brick church, 1674–83; present church 1710–15. Precious and deeply interesting, but I imagined that I could hear the tread of that "knightly company" upstairs, who let neither silver nor gold nor the glitter of the vice-regal court at Williamsburg seduce them from their love of liberty, nor dull their hatred of tyranny in its slightest exercise. Ah! there were giants in those days among those Virginia pioneers, in whose veins ran the hot blood of the cavalier,