LITMIR.BIZ

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His own wedding! Ho! Ho! Ho! The Sahib says that there is no wedding in the matter at all? Now is it likely that the Sahib would speak true talk to me who am only a black man? Small wonder, then, that he is in haste. Thirty years have I beaten the gong at this ford, but never have I seen a Sahib in such haste. Thirty years, Sahib! That is a very long time. Thirty years ago this ford was on the track of the bunjaras, and I have seen two thousand pack-bullocks cross in one night. Now the rail has come, and the fire-carriage says buz-buz-buz, and a hundred lakhs of maunds slide across that big bridge. It is very wonderful; but the ford is lonely now that there are no bunjaras to camp under the trees.

      Nay, do not trouble to look at the sky without. It will rain till the dawn. Listen! The boulders are talking tonight in the bed of the river. Hear them! They would be husking your bones, Sahib, had you tried to cross. See, I will shut the door and no rain can enter. Wahi! Ahi! Ugh! Thirty years on the banks of the ford! An old man am I and—where is the oil for the lamp?

      Your pardon, but, because of my years, I sleep no sounder than a dog; and you moved to the door. Look, then, Sahib. Look and listen. A full half kos from bank to bank is the stream now—you can see it under the stars—and there are ten feet of water therein. It will not shrink because of the anger in your eyes, and it will not be quiet on account of your curses. Which is louder, Sahib—your voice or the voice of the river? Call to it—perhaps it will be ashamed. Lie down and sleep afresh, Sahib. I know the anger of the Barhwi when there has fallen rain in the foot-hills. I swam the flood, once, on a night ten-fold worse than this, and by the Favour of God I was released from Death when I had come to the very gates thereof.

      May I tell the tale? Very good talk. I will fill the pipe anew.

      Thirty years ago it was, when I was a young man and had but newly come to the ford. I was strong then, and the bunjaras had no doubt when I said 'this ford is clear.' I have toiled all night up to my shoulder-blades in running water amid a hundred bullocks mad with fear, and have brought them across losing not a hoof. When all was done I fetched the shivering men, and they gave me for reward the pick of their cattle—the bell-bullock of the drove. So great was the honour in which I was held! But, to-day when the rain falls and the river rises, I creep into my hut and whimper like a dog. My strength is gone from me. I am an old man and the fire-carriage has made the ford desolate. They were wont to call me the Strong One of the Barhwi.

      Behold my face, Sahib—it is the face of a monkey. And my arm—it is the arm of an old woman. I swear to you, Sahib, that a woman has loved this face and has rested in the hollow of this arm. Twenty years ago, Sahib. Believe me, this was true talk—twenty years ago.

      Come to the door and look across. Can you see a thin fire very far away down the stream? That is the temple-fire, in the shrine of Hanuman, of the village of Pateera. North, under the big star, is the village itself, but it is hidden by a bend of the river. Is that far to swim, Sahib? Would you take off your clothes and adventure? Yet I swam to Pateera—not once but many times; and there are muggers in the river too.

      Love knows no caste; else why should I, a Musalman and the son of a Musalman, have sought a Hindu woman—a widow of the Hindus—the sister of the headman of Pateera? But it was even so. They of the headman's household came on a pilgrimage to Muttra when She was but newly a bride. Silver tires were upon the wheels of the bullock-cart, and silken curtains hid the woman. Sahib, I made no haste in their conveyance, for the wind parted the curtains and I saw Her. When they returned from pilgrimage the boy that was Her husband had died, and I saw Her again in the bullock-cart. By God, these Hindus are fools! What was it to me whether She was Hindu or Jain—scavenger, leper, or whole? I would have married Her and made Her a home by the ford. The Seventh of the Nine Bars says that a man may not marry one of the idolaters? Is that truth? Both Shiahs and Sunnis say that a Musalman may not marry one of the idolaters? Is the Sahib a priest, then, that he knows so much? I will tell him something that he does not know. There is neither Shiah nor Sunni, forbidden nor idolater, in Love; and the Nine Bars are but nine little fagots that the flame of Love utterly burns away. In truth, I would have taken Her; but what could I do? The headman would have sent his men to break my head with staves. I am not—I was not—afraid of any five men; but against half a village who can prevail?

      Therefore it was my custom, these things having been arranged between us twain, to go by night to the village of Pateera, and there we met among the crops; no man knowing aught of the matter. Behold, now! I was wont to cross here, skirting the jungle to the river bend where the railway bridge is, and thence across the elbow of land to Pateera. The light of the shrine was my guide when the nights were dark. That jungle near the river is very full of snakes—little karaits that sleep on the sand—and moreover, Her brothers would have slain me had they found me in the crops. But none knew—none knew save She and I; and the blown sand of the river-bed covered the track of my feet. In the hot months it was an easy thing to pass from the ford to Pateera, and in the first Rains, when the river rose slowly, it was an easy thing also. I set the strength of my body against the strength of the stream, and nightly I ate in my hut here and drank at Pateera yonder. She had said that one Hirnam Singh, a thief, had sought Her, and he was of a village up the river but on the same bank. All Sikhs are dogs, and they have refused in their folly that good gift of God—tobacco. I was ready to destroy Hirnam Singh that ever he had come nigh Her; and the more because he had sworn to Her that She had a lover, and that he would lie in wait and give the name to the headman unless She went away with him. What curs are these Sikhs!

      After that news, I swam always with a little sharp knife in my belt, and evil would it have been for a man had he stayed me. I knew not the face of Hirnam Singh, but I would have killed any who came between me and Her.

      Upon a night in the beginning of the Rains, I was minded to go across to Pateera, albeit the river was angry. Now the nature of the Barhwi is this, Sahib. In twenty breaths it comes down from the Hills, a wall three feet high, and I have seen it, between the lighting of a fire and the cooking of a chupatty, grow from a runnel to a sister of the Jumna.

      When I left this bank there was a shoal a half mile down, and I made shift to fetch it and draw breath there ere going forward; for I felt the hands of the river heavy upon my heels. Yet what will a young man not do for Love's sake? There was but little light from the stars, and midway to the shoal a branch of the stinking deodar tree brushed my mouth as I swam. That was a sign of heavy rain In the foot-hills and beyond, for the deodar is a strong tree, not easily shaken from the hillsides. I made haste, the river aiding me, but ere I touched the shoal, the pulse of the stream beat, as it were, within me and around, and, behold, the shoal was gone and I rode high on the crest of a wave that ran from bank to bank. Has the Sahib ever been cast into much water that fights and will not let a man use his limbs? To me, my head upon the water, it seemed as though there were naught but water to the world's end, and the river drave me with its driftwood. A man is a very little thing in the belly of a flood. And this flood, though I knew it not, was the Great Flood about which men talk still. My liver was dissolved and I lay like a log upon my back in the fear of Death. There were living things in the water, crying and howling grievously—beasts of the forest and cattle, and once the voice of a man asking for help. But the rain came and lashed the water white, and I heard no more save the roar of the boulders below and the roar of the rain above. Thus I was whirled down-stream, wrestling for the breath in me. It is very hard to die when one is young. Can the Sahib, standing here, see the railway bridge? Look, there are the lights of the mail-train going to Peshawur! The bridge is now twenty feet above the river, but upon that night the water was roaring against the lattice-work and against the lattice came I feet first. But much driftwood was piled there and upon the piers, and I took no great hurt. Only the river pressed me as a strong man presses a weaker. Scarcely could I take hold of the lattice-work and crawl to the upper boom. Sahib, the water was foaming across the rails a foot deep! Judge therefore what manner of flood it must have been. I could not hear. I could not see. I could but lie on the boom and pant for breath.

      After a while the rain ceased and there came out in the sky certain new washed stars, and by their light I saw that there was no end to the black water as far as the eye could travel, and the water had risen upon the rails. There were dead beasts in the driftwood on the piers, and others caught by the neck in the

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