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The True Story vs. Myth of Witchcraft. William Godwin
Читать онлайн.Название The True Story vs. Myth of Witchcraft
Год выпуска 0
isbn 4064066051808
Автор произведения William Godwin
Жанр Языкознание
Издательство Bookwire
What followed has left a dark and shameful stain on the record of the reign of James I. The King personally interfered on behalf of his favourite, and resolved that Essex should be compelled to surrender his wife. For this purpose the Countess was instructed to bring against him a charge of conjugal incapacity; and a Commission of right reverend prelates and learned lawyers, under the presidency—one blushes to write it—of Abbot, Archbishop of Canterbury, was appointed to investigate the loathsome details. A jury of matrons was empanelled to determine the virginity of Lady Essex, and, as a pure young girl was substituted in her place, their verdict was, of course, in the affirmative! As for the Commission, it decided, after long debates, by a majority of seven to five, that the Lady Frances was entitled to a divorce—the majority being obtained, however, only by the King’s active exercise of his personal influence (September, 1613). The lady having thus been set free from her vows by a most shameless intrigue, James hurried on a marriage between her and his favourite, and on St. Stephen’s Day it was celebrated with great splendour. In the interval Carr had been raised to the rank and title of Earl of Somerset, and his wife had previously been made Viscountess Rochester.
A strenuous opponent of these unhallowed nuptials had been found in the person of Sir Thomas Overbury, a young man of brilliant parts, who stood towards Somerset in much the same relation that Somerset stood towards the King. At the outset he had looked with no disfavour on his patron’s intrigue with Lady Frances, but had actually composed the love-letters which went to her in the Earl’s name; but, for reasons not clearly understood, he assumed a hostile attitude when the marriage was proposed. As he had acquired a knowledge of secrets which would have made him a dangerous witness before the Divorce Commission, the intriguers felt the necessity of getting him out of the way. Accordingly, the King pressed upon him a diplomatic appointment on the Continent, and when this was refused committed him to the Tower. There he lingered for some months in failing health until a dose of poison terminated his sufferings on September 13, 1613, rather more than three months before the completion of the marriage he had striven ineffectually to prevent. This poison was unquestionably administered at the instigation of Lady Essex, though under what circumstances it is not easy to determine. The most probable supposition seems to be that an assistant of Lobell, a French apothecary who attended Overbury, was bribed to administer the fatal drug.
For two years the murder thus foully committed remained unknown, but in the summer of 1615, when James’s affection for Somerset was rapidly declining, and a new and more splendid favourite had risen in the person of George Villiers, some information of the crime was conveyed to the King by his secretary, Winwood. How Winwood obtained this information is still a mystery; but we may, perhaps, conjecture that he received it from the apothecary’s boy, who, being taken ill at Flushing, may have sought to relieve his conscience by confession. A few weeks afterwards, Helwys, the Lieutenant of the Tower, under an impression that the whole matter had been discovered, acknowledged that frequent attempts had been made to poison Overbury in his food, but that he had succeeded in defeating them until the apothecary’s boy eluded his vigilance. Who sent the poison he did not know. The only person whose name he had heard in connection with it was Mrs. Turner, and the agent employed to convey it was, he said, a certain Richard Weston, a former servant of Mrs. Turner, who had been admitted into the Tower as a keeper, and entrusted with the immediate charge of Overbury.
On being examined, Weston at first denied all knowledge of the affair; but eventually he confessed that, having been rebuked by Helwys, he had thrown away the medicaments with which he had been entrusted; and next he accused Lady Somerset of instigating him to administer to Overbury a poison, which would be forwarded to him for that purpose. Then one Rawlins, a servant of the Earl, gave information that he had been similarly employed. As soon as Somerset heard that he was implicated, he wrote to the King protesting his innocence, and declaring that a conspiracy had been hatched against him. But many suspicious particulars being discovered, he was committed to the custody of Sir Oliver St. John; while Weston, on October 23, was put on his trial for the murder of Overbury, and found guilty, though no evidence was adduced against him which would have satisfied a modern jury.
On November 7 Mrs. Turner was brought before the Court. Her trial excited the most profound curiosity, and Westminster Hall was crowded by an eager multitude, who shuddered with superstitious emotion when the instruments employed by Forman in his magical rites were exposed to view.33 It would seem that Mrs. Turner, when arrested, immediately sent her maid to Forman’s widow, to urge her to burn—before the Privy Council sent to search her house—any of her husband’s papers that might contain dangerous secrets. She acted on the advice, but overlooked a few documents of great importance, including a couple of letters written by Lady Essex to Mrs. Turner and Forman. The various articles seized in Forman’s house referred, however, not to the murder of Overbury, but to the conjurations employed against the Earls of Somerset and Essex. ‘There was shewed in Court,’ says a contemporary report, ‘certaine pictures of a man and a woman made in lead, and also a moulde of brasse wherein they were cast, a blacke scarfe alsoe full of white crosses, which Mrs. Turner had in her custody,’ besides ‘inchanted paps and other pictures.’ There was also a parcel of Forman’s written charms and incantations. ‘In some of those parchments the devill had particular names, who were conjured to torment the lord Somersett and Sir Arthur Mannering, if theire loves should not contynue, the one to the Countesse, the other to Mrs. Turner.’ Visions of a dingy room haunted by demons, who had been summoned from the infernal depths by Forman’s potent spells, stimulated the imagination of the excited crowd until they came to believe that the fiends were actually there in the Court, listening in wrath to the exposure of their agents; and, behold! in the very heat and flush of this extravagant credulity, a sudden crack was heard in one of the platforms or scaffolds, causing ‘a great fear, tumult, and commotion amongst the spectators and through the hall, every one fearing hurt, as if the devil had been present and grown angry to have his workmanship known by such as were not his own scholars.’ The narrator adds that there was also a note showed in Court, made by Dr. Forman, and written on parchment, signifying what ladies loved what lords; but the Lord Chief Justice would not suffer it to be read openly. This ‘note,’ or book, was a diary of the doctor’s dealings with the persons named; and a scandalous tradition affirms that the Lord Chief Justice would not have it read because his wife’s name was the first which caught his eye when he glanced at the contents.
Mrs. Turner’s conviction followed as a matter of course upon Weston’s. There was no difficulty in proving that she had been concerned in his proceedings, and that if he had committed a crime she was particeps criminis. Both she and Weston died with an acknowledgment on their lips that they were justly punished. Her end, according to all accounts, was sufficiently edifying. Bishop Goodman quotes the narrative of an eye-witness, one Mr. John Castle, in which we read that, ‘if detestation of painted pride, lust, malice, powdered hair, yellow bands, and the rest of the wardrobe of Court vanities; if deep sighs, tears, confessions, ejaculations of the soul, admonitions of all sorts of people to make God and an unspotted conscience always our friends; if the protestation of faith and hope to be washed by the same Saviour and the like mercies that Magdalene was, be signs and demonstrations