LITMIR.BIZ

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to the declaration of all the ministers of state, and of the court itself, the Parliament of Paris was a court of justice set apart for trying causes between the subjects: this prerogative it held purely from the will of our kings, and had no other pre-eminence over the other parliaments of the kingdom than that of seniority. It was a court of peers only because the court generally resided at Paris: it had no greater right to make remonstrances than the other bodies in the state, and this right was a matter of pure indulgence. It had succeeded those parliaments which heretofore represented the French nation, but it retained nothing more of those ancient assemblies than the bare name; an incontestable proof of which is, that the general estates were actually substituted in the place of the national assemblies; and the Parliament of Paris no more resembled the ancient parliaments held by our first kings, than a consul of Smyrna or Aleppo resembles a Roman consul.

      This single mistake in the name served as a pretext to the ambitious pretensions of a body of men in the long robe, all of whom, by having purchased their seats, looked upon themselves as entitled to fill the places of the conquerors of the Gauls, and the lords of crown fiefs. This body has at all times abused the power which a chief tribunal, always existing in a capital, necessarily arrogates to itself. It had the boldness to issue an arret against Charles VII., and to banish him from his kingdom. It began a criminal process against Henry III. It always, to the utmost of its power, opposed its sovereigns; and in this minority of Louis XIV., under the most mild of governments, and the most indulgent of queens, it attempted to raise a civil war against its prince, after the example of the English Parliament, which at that time kept its king a prisoner, and condemned him to lose his head. Such was the manner of speaking, and the thoughts of the cabinet!

      But the citizens of Paris, and all those connected with the long robe, looked upon the Parliament of Paris as an august body, that dispensed justice with a laudable integrity; that had the good of the state only at heart, which it cherished at the hazard of its own fortune; that confined its ambition to the glory of curbing the aspiring designs of favorites; that preserved an equal conduct between the prince and the people; and the people, without inquiring into the origin of its rights or authority, supposed it possessed of the most sacred privileges and indisputable authority; and when they saw it maintaining the public cause against ministers whom they hated, gave it the title of “The Father of the State;” and placed a very small difference between the right by which the kings hold their crowns, and that which gives the parliament a power to lay a restriction upon the wills of kings.

      It was impossible then to hit upon a medium between these two very opposite extremes, for in short there was no other fixed law but that of time and circumstances. Under a vigorous administration the parliament was nothing; under a weak king it was all-powerful; and that is very applicable which was said by M. de Guimené, when this body, in the reign of Louis XIII., complained of the deputies of the noblesse for having taken precedence of it: “Gentlemen, you will have ample revenge in the minority.”

      We shall not repeat in this place all that has been written concerning these troubles, nor copy whole volumes to recall to observation the numerous circumstances which were then thought so important and dear and are now almost buried in oblivion; it is our business to speak of what characterizes the spirit of the nation, and not dwell so much upon what relates to the civil wars in general as to what particularly distinguishes that of the Fronde, as it was called.

      Two powers, which were instituted wholly for the maintenance of peace and harmony amongst mankind, namely, an archbishop and a parliament, having begun these troubles, the people looked upon themselves as justified in the greatest extravagances. The queen could no longer appear abroad without being insulted in the grossest manner; she was called by no other name than that of Dame Anne, or if any other title was added, it was generally an injurious one. The populace reproached her in the most virulent terms with her fondness for Mazarin; and, what was yet more insufferable, her ears were filled in all places where she went with ballads and lampoons, the monuments of low ribaldry and malice, which seemed calculated to convey a lasting suspicion of her virtue.

      She was now obliged to fly—Jan. 6, 1649—from Paris with her children, her minister, the duke of Orleans, and even the great Condé himself, and to retire to St. Germain, and reduced to pawn the crown jewels for subsistence; the king was frequently in want of necessaries, the pages of his bedchamber were dismissed, because they could no longer be maintained. At that time even Louis XIV.’s aunt, the daughter of Henry the Great, and consort to the king of England, who had taken refuge in Paris after having been expelled from her own kingdom, was then reduced to the utmost extremities of poverty; and her daughter, who was afterward married to the brother of Louis XIV., lay in bed for want of clothes to keep her warm, while the people of Paris, blinded with their mad rage, paid not the least attention to the sufferings of so many royal personages.

      The queen, with tears in her eyes, besought the great Condé to protect the young king. The conqueror of Rocroi, Freiburg, Lens, and Nördlingen could not belie those great services. He found himself agreeably flattered with the honor of defending a court which had been ungrateful to his merits, against rebels who sought his assistance. The parliament then had the great Condé to encounter, and yet dared to carry on the war.

      The prince of Conti, brother to the great Condé, who was as jealous of his elder brother as he was incapable of equalling him, the dukes of Longueville, Bouillon, and Beaufort, all animated with the same restless spirit as the coadjutor, all fond of novelties, full of the hopes of aggrandizing themselves on the ruins of the state, and of making the blind motions of parliament subservient to their own private interests, went in a body and offered their services to that prelate. The high chamber then proceeded to appoint generals for an army which was not yet raised. Everyone taxed himself to raise troops. There were twenty counsellors possessed of new posts, which had been created by Cardinal de Richelieu; their brethren, by a meanness of spirit of which every society is susceptible, seemed to wreak their vengeance against the memory of Cardinal Richelieu upon them. They gave them a thousand mortifications, would hardly look upon them as members of the parliament, and obliged each of them to pay fifteen thousand livres toward the expense of the war, and to purchase the forbearance of those of their own body.

      The high chancellor, the courts of inquests and requests, the chamber of accounts, and the court of aids, who had so loudly inveighed against a trifling and necessary tax which did not exceed a hundred thousand crowns, now furnished a sum amounting nearly to ten millions of our present money, for the subversion of their country. Twelve thousand men were raised by an arret of parliament; every house with a great gate furnished a man and a horse, whence this body of horse got the name of “The Great-Gate Cavalry.” The coadjutor had a regiment of his own, which was called the regiment of Corinth, because he was titular archbishop of Corinth.

      Had it not been for the names of the king of France, the great Condé, and the capital of the kingdom, this war of the Fronde would have been as ridiculous as that of the Barberini; no one knew for what he was in arms. The prince of Condé besieged five hundred thousand citizens with eight thousand soldiers. The Parisians came out into the field dressed in ribbons and plumes of feathers, and their evolutions were the sport of the military people; they took to their heels at the sight of two hundred men of the king’s army. All this was made a subject of raillery; the regiment of Corinth having been beaten by a small party of the king’s troops, this little repulse was called “The first of the Corinthians.”

      The twenty counsellors who had furnished fifteen thousand livres apiece, had no other distinction than that of being called the Twenty Fifteens.

      The duke of Beaufort, who was the idol of the people, and the instrument made use of in stirring them up to sedition, though a popular prince, had but a narrow understanding, and was a public object of raillery both with the court and those of his own party. He was never mentioned but by the name of the “King of the Mob.” The Parisian troops, after sallying out of the city, and always coming back beaten, were received with peals of laughter. They repaired the repulses they met with by sonnets and epigrams; the taverns and brothels were the tents where they held their councils of war, in the midst of singing, laughing, and the most disolute pleasures. The general licentiousness was carried to such a height that one night some of the principal officers of the malcontents, having met the holy sacrament, which was being carried through the streets to

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