LITMIR.BIZ

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man must have a good deal of vanity who believes, and a good deal of boldness who affirms, that all the doctrines he holds are true, and all he rejects are false. And perhaps the same may be justly said of every sect, church, and society of men, when they assume to themselves that infallibility which they deny to the Pope and councils.

      I think opinions should be judged of by their influences and effects; and if a man holds none that tend to make him less virtuous or more vicious, it may be concluded he holds none that are dangerous; which I hope is the case with me.

      I am sorry you should have any uneasiness on my account; and if it were a thing possible for one to alter his opinions in order to please another, I know none whom I ought more willingly to oblige in that respect than yourselves. But since it is no more in a man’s power to think than to look like another, methinks all that should be expected from me is to keep my mind open to conviction, to hear patiently and examine attentively whatever is offered me for that end; and if after all I continue in the same errors, I believe your usual charity will induce you to rather pity and excuse, than blame me. In the mean time your care and concern for me is what I am very thankful for.

      My mother grieves that one of her sons is an Arian, another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is I make such distinctions very little my study. I think vital religion has always suffered when orthodoxy is more regarded than virtue; and the Scriptures assure me that at the last day we shall not be examined what we thought, but what we did; and our recommendation will not be that we said, Lord! Lord! but that we did good to our fellow-creatures. See Matt. xxv.

      As to the freemasons, I know no way of giving my mother a better account of them than she seems to have at present, since it is not allowed that women should be admitted into that secret society. She has, I must confess, on that account some reason to be displeased with it; but for any thing else I must entreat her to suspend her judgment till she is better informed, unless she will believe me when I assure her that they are in general a very harmless sort of people, and have no principles or practices that are inconsistent with religion and good manners.

      We have had great rains here lately, which, with the thawing of snow on the mountains back of our country, have made vast floods in our rivers, and, by carrying away bridges, boats, &c., made travelling almost impracticable for a week past; so that our post has entirely missed making one trip.

      I hear nothing of Dr. Crook, nor can I learn any such person has ever been here.

      I hope my sister Jenny’s child is by this time recovered, I am your dutiful son.

      

      XXV. TO MRS. JANE MECOM

      Philadelphia, 28 July, 1743.

      Dearest Sister Jenny:

      I took your admonition very kindly, and was far from being offended at you for it. If I say any thing about it to you, it is only to rectify some wrong opinions you seem to have entertained of me; and this I do only because they give you some uneasiness, which I am unwilling to be the occasion of. You express yourself as if you thought I was against the worshipping of God, and doubt that good works would merit heaven; which are both fancies of your own, I think, without foundation. I am so far from thinking that God is not to be worshipped, that I have composed and wrote a whole book of devotions for my own use; and I imagine there are few if any in the world so weak as to imagine that the little good we can do here can merit so vast a reward hereafter.

      There are some things in your New England doctrine and worship, which I do not agree with; but I do not therefore condemn them, or desire to shake your belief or practice of them. We may dislike things that are nevertheless right in themselves. I would only have you make me the same allowance, and have a better opinion both of morality and your brother. Read the pages of Mr. Edwards’s late book, entitled Some Thoughts concerning the Present Revival of Religion in New England, from 367 to 375, and when you judge of others, if you can perceive the fruit to be good, don’t terrify yourself that the tree may be evil; but be assured it is not so, for you know who has said, “Men do not gather grapes of thorns and figs of thistles.”

      I have no time to add but that I shall always be your affectionate brother,

       B. Franklin.

      P. S.—It was not kind in you, when your sister commended your good works, to suppose she intended it a reproach to you. It was very far from her thoughts.

      XXVI: A PROPOSAL

      for promoting useful knowledge among the british plantations in america ^{Ref. 019}

      Philadelphia, 14 May, 1743.

      The English are possessed of a long tract of continent, from Nova Scotia to Georgia, extending north and south through different climates, having different soils, producing different plants, mines, and minerals, and capable of different improvements, manufactures, &c.

      The first drudgery of settling new colonies, which confines the attention of people to mere necessaries, is now pretty well over; and there are many in every province in circumstances that set them at ease, and afford leisure to cultivate the finer arts and improve the common stock of knowledge. To such of these who are men of speculation many hints must from time to time arise, many observations occur, which, if well examined, pursued, and improved, might produce discoveries to the advantage of some or all of the British plantations or to the benefit of mankind in general.

      But as from the extent of the country such persons are widely separated, and seldom can see and converse or be acquainted with each other, so that many useful particulars remain uncommunicated, die with the discoverers, and are lost to mankind; it is, to remedy this inconvenience for the future, proposed:

      That one society be formed of virtuosi or ingenious men residing in the several colonies, to be called The American Philosophical Society, who are to maintain a constant correspondence.

      That Philadelphia, being the city nearest the centre of the continent colonies, communicating with all of them northward and southward by post, and with all the islands by sea, and having the advantage of a good growing library, be the centre of the Society.

      That at Philadelphia there be always at least seven members, viz., a physician, a botanist, a mathematician, a chemist, a mechanician, a geographer, and a general natural philosopher, besides a president, treasurer, and secretary.

      That these members meet once a month or oftener, at their own expense, to communicate to each other their observations and experiments; to receive, read, and consider such letters, communications, or queries as shall be sent from distant members; to direct the dispersing of copies of such communications as are valuable, to other distant members, in order to procure their sentiments thereupon.

      That the subjects of the correspondence be: all new-discovered plants, herbs, trees, roots, their virtues, uses, &c.; methods of propagating them, and making such as are useful, but particular to some plantations, more general; improvements of vegetable juices, as ciders, wines, &c.; new methods of curing or preventing diseases; all new-discovered fossils in different countries, as mines, minerals, and quarries; new and useful improvements in any branch of mathematics; new discoveries in chemistry, such as improvements in distillation, brewing, and assaying of ores; new mechanical inventions for saving labor, as mills and carriages, and for raising and conveying of water, draining of meadows, &c.; all new arts, trades, and manufactures that may be proposed or thought of; surveys, maps, and charts of particular parts of the sea-coasts or inland countries; course and junction of rivers and great roads, situation of lakes and mountains, nature of the soil and productions; new methods of improving the breed of useful animals; introducing other sorts from foreign countries; new improvements in planting, gardening, and clearing land; and all philosophical experiments that let light into the nature of things, tend to increase the power of man over matter and multiply the conveniences or pleasures of life.

      That a correspondence already begun by some intended members

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