Скачать книгу

no experience in love;[127] with such other phrases, which Renard interpreted at their true importance. With the queen there would be no difficulty; with the council it was far otherwise. Lord Paget was the only English statesman who listened with any show of favour.

      The complication of parties is not to be easily disentangled. Some attempt, however, may be partially successful.

      The council, the peers, the Commons, the entire lay voices of England, liberal and conservative alike, were opposed to Rome; Gardiner was the only statesman in the country who thought a return to Catholic union practicable or desirable; while there was scarcely an influential family, titled or untitled, which was not, by grant or purchase, in possession of confiscated church property.

      There was an equal unanimity in the dread that if Mary became the wife of a Spanish sovereign England would, like the Low Countries, sink into a provincial dependency; while, again, there was the utmost unwillingness to be again entangled in the European war; the French ambassador insisted that the emperor only desired the marriage to secure English assistance; and the council believed that, whatever promises might be made, whatever stipulations insisted on, such a marriage, sooner or later, would implicate them. The country was exhausted, the currency ruined, the people in a state of unexampled suffering, and the only remedy was to be looked for in quiet and public economy; there were attractions in the offer of a powerful alliance, but the very greatness of it added to their reluctance; they desired to isolate England from European quarrels, and marry their queen at home. With these opinions Paget alone disagreed, while Gardiner was loudly national.

       On the other hand, though Gardiner held the restoration of the papal authority to be tolerable, yet he dreaded the return of Pole, as being likely to supersede him in the direction of the English Church;[128] the party who agreed with the chancellor about the marriage, and about Pole, disagreed with him about the pope; while Paget, who was in favour of the marriage, was with the lords on the supremacy, and, as the Romanising views of the queen became notorious, was inclining, with Arundel and Pembroke, towards the Protestants.

      No wonder, therefore, that the whole council were in confusion and at cross purposes. No sooner were Charles's proposals definitely known than the entire machinery of the government was dislocated. Mary represented herself to Renard as without a friend whom she could trust; and the letters, both of Renard and Noailles, contain little else but reports how the lords were either quarrelling, or had, one after the other, withdrawn in disgust to their country houses. Now it was Pembroke that was gone, now Mason, now Paget; then Courtenay was a prisoner in his house; then Lord Winchester was forbidden to appear at court: the ministers were in distrust of each other and of their mistress; the queen was condemned to keep them in their offices because she durst not make them enemies; while the Stanleys, Howards, Talbots, and Nevilles were glooming apart, indignant at the neglect of their own claims.

      The queen herself was alternately angry and miserable; by the middle of September Renard congratulated Charles on her growing ill-humour; the five Dudleys and Lady Jane, he hoped, would be now disposed of, and Elizabeth would soon follow.

      Elizabeth's danger was great, and proceeded as much from her friend's indiscretion as from the hatred of her enemies. Every one who disliked the queen's measures, used Elizabeth's name. Renard was for ever hissing his suspicions in the queen's ear, and, unfortunately, she was a too willing listener—not, indeed, that Renard hated Elizabeth for her own sake, for he rather admired her—or for religion's sake, for he had a most statesmanlike indifference to religion; but he saw in her the queen's successful rival in the favour of the people, the heir-presumptive to the crown, whose influence would increase the further the queen travelled on the road on which he was leading her, and, therefore, an enemy who, if possible, should be destroyed. An opportunity of creating a collision between the sisters was not long wanting. The lords of the council were now generally present at mass in the royal chapel. Elizabeth, with Anne of Cleves, had as yet refused to appear. Her resistance was held to imply a sinister intention; and on the 2nd and 3rd of September the council were instructed to bring her to compliance.[129] Yet the days passed, the priest sang, and the heir to the crown continued absent. Gardiner, indeed, told Renard that she was not obdurate; he had spoken to her, and she had seemed to say that, if he could convince her, her objections would cease;[130] but they had not ceased so far; she did not attend. In the happiness of her first triumph Mary had treated Elizabeth like a sister, but her manner had relapsed into coldness; and the princess, at length, knowing how her name was made use of, requested a private interview, which, with difficulty, was granted. The sisters, each accompanied by a single lady, met in a gallery with a half-door between them. Elizabeth threw herself on her knees. She said that she perceived her majesty was displeased with her; she could not tell what the cause might be, unless it was religion; and for this, she said, she might be reasonably forgiven; she had been educated, as the queen was aware, in the modern belief, and she understood no other; if her majesty would send her books and teachers, she would read; she would listen; she could say no more.

      Mary, at the moment, was delighted. Like a true Catholic, however, she insisted that obedience must precede faith; come to the mass, she said, and belief will be the reward of your submission; make your first trial on the mass of the Nativity of the Blessed Virgin.[131]

      Elizabeth consented. She was present, but present reluctantly; pretending, as Renard said, to be ill; the next Sunday she was again absent. The queen, knowing the effect which her conduct would produce, again sent for her, and asked her earnestly what she really believed; the world said that, although she had complied once, her compliance was feigned, and that she had submitted out of fear; she desired to hear the truth. Elizabeth could reply merely that she had done as the queen had required her to do, with no ulterior purpose; if her majesty wished she would make a public declaration to that effect.[132] The queen was obliged to receive her answer; but she told Renard that her sister trembled as she spoke, and well, Renard said, he understood her agitation; she was the hope of the heretics, and the heretics were raising their heads; the Papists, they said, had had their day, but it was waning; if Elizabeth lived, England would again apostatise.

      There was no difficulty in keeping the queen's jealousy alive against her sister. Courtenay was another offence in the eye of the ambassador, as the rival to Philip, who found favour with the English council. The queen affected to treat Courtenay as a child; she commanded him to keep to his house; she forbade him to dine abroad without special permission; the title of Earl of Devon was given to him, and he had a dress made for him to take his seat in, of velvet and gold, but the queen would not allow him to wear it:[133] and yet, to her own and the ambassador's mortification, she learnt that he affected the state of a prince; that he spoke of his marriage with her as certain; that certain prelates, Gardiner especially, encouraged his expectation, and one or more of them had knelt in his presence.[134] The danger had been felt from the first that, if she persisted in her fancy for the Prince of Spain, Courtenay might turn his addresses to Elizabeth; the lords would in that case fall off to his support, and the crown would fall from her head as easily as it had settled there.

      More afflicting to Mary than these personal grievances was the pertinacity with which the council continued, in their public documents, to describe her as Head of the Church, the execrable title which was the central root of the apostasy. In vain she protested; the hateful form—indispensable till it was taken away by parliament—was thrust under her eyes in every paper which was brought to her for signature, and she was obliged to acknowledge the designation with her own hand and pen.

      Amidst these anxieties, September wore away. Parliament was to open on the fifth of October, and either before or after the meeting the queen was to be crowned. The ceremony was an occasion of considerable agitation; Mary herself was alarmed lest the holy oil should have lost its efficacy through the interdict; and she entreated Renard to procure her a fresh supply from Flanders, blessed by the excellent hands of the Bishop of Arras. But the oil was not the gravest difficulty. As the rumour spread of the intended Spanish marriage, libellous handbills were scattered about London; the people said it should not be till they had fought for it. A disturbance at Greenwich, on the 25th of September, extended to Southwark, where Gardiner's house was attacked,[135] and a plot was discovered to murder him: in the day he wore a shirt of mail under his robes, and he slept with a guard of a hundred men. Threatening notices were even found on the floor of the queen's bed-room,

Скачать книгу