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pipes, which went the round of the party; each warrior touching the ground with the heel of the pipe-bowl, and turning the stem upwards and away from him as medicine to the Great Spirit, before he himself inhaled the fragrant kin-nik-kinnik. The council, however, was not general, for only fifteen of the older warriors took part in it, the others sitting outside, and at some little distance from the circle. Behind each were his arms—bow and quiver, and shield—hanging from a spear stuck in the ground; and a few guns in ornamented covers of buckskin were added to some of the equipments.

      * There is a great difference between an Indian's fire and a

       white's. The former places the ends of logs to burn

       gradually; the latter, the center, besides making such a

       bonfire that the Indians truly say, "The white makes a fire

       so hot that he cannot approach to warm himself by it."

      Near the fire, and in the center of the inner circle, a spear was fixed upright in the ground, and on this dangled the four scalps of the trappers killed the preceding night; and underneath them, affixed to the same spear, was the mystic medicine-bag, by which Killbuck knew that the band before him was under the command of the chief of the tribe.

      Towards the grim trophies on the spear, the warriors, who in turn addressed the council, frequently pointed—more than one, as he did so, making the gyratory motion of the right hand and arm which the Indians use in describing that they have gained an advantage by skill or cunning. Then pointing westward, the speaker would thrust out his arm, extending his fingers at the same time, and closing and reopening them repeatedly—meaning, that although four scalps already ornamented the medicine pole, they were as nothing compared to the numerous trophies they would bring from the Salt Valley, where they expected to find their hereditary enemies the Yutas. "That now was not the time to count their coups" (for at this moment one of the warriors rose from his seat, and, swelling with pride, advanced towards the spear, pointing to one of the scalps, and then striking his open hand on his naked breast, jumped into the air, as if about to go through the ceremony); "that before many suns all their spears together would not hold the scalps they had taken; and that they would return to their village, and spend a moon relating their achievements and counting coups."

      All this Killbuck learned—thanks to his knowledge of the language of signs—a master of which, if even he have no ears or tongue, never fails to understand, and be understood by, any of the hundred tribes whose languages are perfectly distinct and different. He learned, moreover, that at sundown the greater part of the band would resume the trail, in order to reach the Bayou by the earliest dawn; and also, that no more than four or five of the younger warriors would remain with the captured animals. Still the hunter remained in his position until the sun had disappeared behind the ridge; when, taking up their arms, and throwing their buffalo-robes on their shoulders, the war-party of Rapahos, one behind the other, with noiseless step and silent as the dumb, moved away from the camp. When the last dusky form had disappeared behind a point of rocks which shut in the northern end of the little valley or ravine, Killbuck withdrew his head from its screen, crawled backwards on his stomach from the edge of the bluff, and, rising from the ground, shook and stretched himself; then gave one cautious look around, and immediately proceeded to rejoin his companion.

      "Lave (get up), boy," said Killbuck, as soon as he reached him. "Hyar's grainin' to do afore long—and sun's about down, I'm thinking."

      "Ready, old hoss," answered La Bonté, giving himself a shake. "What's the sign like, and how many's the lodge?"

      "Fresh, and five, boy. How do you feel?"

      "Half froze for hair. Wagh!"

      "We'll have moon to-night, and as soon as she gets up, we'll make'em come."

      Killbuck then described to his companion what he had seen, and detailed his plan. This was simply to wait until the moon afforded sufficient light, then to approach the Indian camp and charge into it, "lift" as much "hair" as they could, recover their animals, and start at once to the Bayou and join the friendly Yutas, warning them of the coming danger. The risk of falling in with either of the Rapaho bands was hardly considered; to avoid this they trusted to their own foresight, and the legs of their mules, should they encounter them.

      Between sundown and the rising of the moon they had leisure to eat their supper, which, as before, consisted of raw buffalo-liver; after discussing which, Killbuck pronounced himself "a heap" better, and ready for "huggin'."

      In the short interval of almost perfect darkness which preceded the moonlight, and taking advantage of one of the frequent squalls of wind which howl down the narrow gorges of the mountains, these two determined men, with footsteps noiseless as the panther's, crawled to the edge of the little plateau of some hundred yards square, where the five Indians in charge of the animals were seated round the fire, perfectly unconscious of the vicinity of danger. Several clumps of cedar-bushes dotted the small prairie, and amongst these the well-hobbled mules and horses were feeding. These animals, accustomed to the presence of whites, would not notice the two hunters as they crept from clump to clump nearer to the fire, and also served, even if the Indians should be on the watch, to conceal their movements from them.

      This the two men at once perceived; but old Killbuck knew that if he passed within sight or smell of his mule, he would be received with a whinny of recognition, which would at once alarm the enemy. He therefore first ascertained where his own animal was feeding, which luckily was at the farther side of the prairie, and would not interfere with his proceedings.

      Threading their way amongst the feeding mules, they approached a clump of bushes about forty yards from the spot where the unconscious savages were seated smoking round the fire; and here they awaited, scarcely drawing breath the while, the moment when the moon rose above the mountain into the clear cold sky, and gave them light sufficient to make sure their work of bloody retribution. Not a pulsation in the hearts of these stem determined men beat higher than its wont; not the tremor of a nerve disturbed their frame. They stood with lips compressed and rifles ready, their pistols loosened in their belts, their scalp-knives handy to their grip. The lurid glow of the coming moon already shot into the sky above the ridge, which stood out in bold relief against the light; and the luminary herself just peered over the mountain, illuminating its pine-clad summit, and throwing her beams on an opposite peak, when Killbuck touched his companion's arm, and whispered, "Wait for the full light, boy.",

      At this moment, however, unseen by the trapper, the old grizzled mule had gradually approached, as she fed along the plateau; and, when within a few paces of their retreat, a gleam of moonshine revealed to the animal the erect forms of the two whites. Suddenly she stood still and pricked her ears, and stretching out her neck and nose, snuffed the air. Well she knew her old master.

      Killbuck, with eyes fixed upon the Indians, was on the point of giving the signal of attack to his comrade, when the shrill whinny of his mule reverberated through the gorge. The Indians jumped to their feet and seized their arms, when Killbuck, with a loud shout of "At'em, boy; give the niggers h——!" rushed from his concealment, and with La Bonté by his side, yelling a fierce war-whoop, sprang upon the startled savages.

      Panic-struck with the suddenness of the attack, the Indians scarcely knew where to run, and for a moment stood huddled together like sheep. Down dropped Killbuck on his knee, and stretching out his wiping-stick, planted it on the ground at the extreme length of his arm. As methodically and as coolly as if about to aim at a deer, he raised his rifle to this rest and pulled the trigger. At the report an Indian fell forward on his face, at the same moment that La Bonté, with equal certainty of aim, and like effect, discharged his own rifle.

      The three surviving Indians, seeing that their assailants were but two, and knowing that their guns were empty, came on with loud yells. With the left hand grasping a bunch of arrows, and holding the bow already bent, and arrow fixed, they steadily advanced, bending low to the ground to get their objects between them and the light, and thus render their aim more certain. The trappers, however, did not care to wait for them. Drawing their pistols, they charged at once; and although the bows twanged, and the three arrows struck their mark, on they rushed, discharging their pistols at close quarters. La Bonté threw

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