Скачать книгу

one at the head of an Indian who was pulling his second arrow to its head at a yard's distance, drew his knife at the same moment, and made at him.

      But the Indian broke and ran, followed by his surviving companion; and as soon as Killbuck could ram home another ball, he sent a shot flying after them as they scrambled up the mountain-side, leaving in their fright and hurry their bows and shields on the ground.

      The fight was over, and the two trappers confronted each other: "We've given'em h——!" laughed Killbuck.

      "Well, we have," answered the other, pulling an arrow out of his arm. "Wagh!"

      "We'll lift the hair, anyhow," continued the first, "afore the scalp's cold."

      Taking his whetstone from the little sheath on his knife-belt, the trapper proceeded to "edge" his knife, and then stepping to the first prostrate body, he turned it over to examine if any symptom of vitality remained. "Thrown cold!" he exclaimed, as he dropped the lifeless arm he had lifted. "I sighted him about the long ribs, but the light was bad, and I couldn't get a bead offhand anyhow."

      Seizing with his left hand the long and braided lock on the center of the Indian's head, he passed the point edge of his keen butcher-knife round the parting, turning it at the same time under the skin to separate the scalp from the skull; then with a quick and sudden jerk of his hand, he removed it entirely from the head, and giving the reeking trophy a wring upon the grass to free it from the blood, he coolly hitched it under his belt, and proceeded to the next; but seeing La Bonté operating upon this, he sought the third, who lay some little distance from the others. This one was still alive, a pistol-ball having passed through his body without touching a vital spot.

      "Gut-shot is this nigger," exclaimed the trapper; "them pistols never throws'em in their tracks;" and thrusting his knife, for mercy's sake, into the bosom of the Indian, he likewise tore the scalp-lock from his head, and placed it with the other.

      La Bonté had received two trivial wounds, and Killbuck till now had been walking about with an arrow sticking through the fleshy part of his thigh, the point being perceptible near the surface of the other side. To free his leg from the painful encumbrance, he thrust the weapon completely through, and then, cutting off the arrowhead below the barb, he drew it out, the blood flowing freely from the wound. A tourniquet of buckskin soon stopped this, and, heedless of the pain, the hardy mountaineer sought for his old mule, and quickly brought it to the fire (which La Bonté had rekindled), lavishing many a caress, and most comical terms of endearment, upon the faithful companion of his wanderings. They found all the animals safe and well; and after eating heartily of some venison which the Indians had been cooking at the moment of the attack, made instant preparations to quit the scene of their exploit, not wishing to trust to the chance of the Rapahos being too frightened to again molest them.

      Having no saddles, they secured buffalo-robes on the backs of two mules—Killbuck, of course, riding his own—and lost no time in proceeding on their way. They followed the course of the Indians up the stream, and found that it kept the canons and gorges of the mountains, where the road was better; but it was with no little difficulty that they made their way, the ground being much broken, and covered with rocks. Kill-buck's wound became very painful, and his leg stiffened and swelled distressingly, but he still pushed on all night, and at daybreak, recognizing their position, he left the Indian trail, and followed a little creek which rose in a mountain-chain of moderate elevation, and above which, and to the south, Pike's Peak towered high into the clouds. With great difficulty they crossed this ridge, and ascending and descending several smaller ones, which gradually smoothed away as they met the valley, about three hours after sunrise they found themselves in the south-east corner of the Bayou Salade.

      The Bayou Salade, or Salt Valley, is the most southern of three very extensive valleys, forming a series of tablelands in the very center of the main chain of the Rocky Mountains, known to the trappers by the name of the "Parks." The numerous streams by which they are watered abound in the valuable fur-bearing beaver, whilst every species of game common to the West is found here in great abundance. The Bayou Salade especially, owing to the salitrose nature of the soil and springs, is the favorite resort of all the larger animals common to the mountains; and in the sheltered prairies of the Bayou, the buffalo, forsaking the barren and inclement regions of the exposed plains, frequent these upland valleys in the winter months; and feeding upon the rich and nutritious buffalo grass, which on the bare prairies at that season is either dry and rotten or entirely exhausted, not only sustain life, but retain a great portion of the "condition" that the abundant fall and summer pasture of the lowlands has laid upon their bones, Therefore is this valley sought by the Indians as a wintering-ground. Its occupancy has been disputed by most of the mountain tribes, and long and bloody wars have been waged to make good the claims set forth by Yuta, Rapaho, Sioux, and Shians. * However, to the first of these it may be said now to belong, since their "big village" has wintered there for many successive years; whilst the Rapahos seldom visit it unless on war expeditions against the Yutas.

      * Utahs, Arapahoes, Sioux, and Cheyennes. (Ed.)

      Judging, from the direction the Rapahos were taking, that the friendly tribe of Yutas were there already, the trappers had resolved to join them as soon as possible; and therefore, without resting, pushed on through the uplands, and, towards the middle of the day, had the satisfaction of descrying the conical lodges of the village, situated on a large level plateau, through which ran a mountain stream. A numerous band of mules and horses were scattered over the pasture, and round them several mounted Indians kept guard. As the trappers descended the bluffs into the plain, some straggling Indians caught sight of them; and instantly one of them, lassoing a horse from the herd, mounted it, barebacked, and flew like wind to the village to spread the news. Soon the lodges disgorged their inmates; first the women and children rushed to the side of the strangers' approach; then the younger Indians, unable to restrain their curiosity, mounted their horses, and galloped forth to meet them. The old chiefs, enveloped in buffalo-robes (softly and delicately dressed as the Yutas alone know how), and with tomahawk held in one hand and resting in the hollow of the other arm, sallied last of all from their lodges; and, squatting in a row on a sunny bank outside the village, awaited, with dignified composure, the arrival of the whites. Killbuck was well known to most of them, having trapped in their country and traded with them years before at Roubideau's fort at the head waters of the Rio Grande. After shaking hands with all who presented themselves, he at once gave them to understand that their enemies, the Rapahos, were at hand, with a hundred warriors at least, elated by the coup they had just struck against the whites, bringing, moreover, four white scalps to incite them to brave deeds.

      At this news the whole village was speedily in commotion: the war-shout was taken up from lodge to lodge; the squaws began to lament and tear their hair; the warriors to paint and arm themselves. The elder chiefs immediately met in council, and, over the medicine-pipe, debated as to the best course to pursue—whether to wait the attack, or sally out and meet the enemy. In the meantime, the braves were collected together by the chiefs of their respective bands; and scouts, mounted on the fastest horses, despatched in every direction to procure intelligence of the enemy.

      The two whites, after watering their mules and picketing them in some good grass near the village, drew near the council fire, without, however, joining in the "talk," until they were invited to take their seats by the eldest chief. Then Killbuck was called upon to give his opinion as to the direction in which he judged the Rapahos to be approaching, which he delivered in their own language, with which he was well acquainted. In a short time the council broke up; and without noise or confusion, a band of one hundred chosen warriors left the village, immediately after one of the scouts had galloped in and communicated some intelligence to the chiefs. Killbuck and La Bonté volunteered to accompany the war-party, weak and exhausted as they were; but this was negatived by the chiefs, who left their white brothers to the care of the women, who tended their wounds, now stiff and painful; and spreading their buffalo-robes in a warm and roomy lodge, left them to the repose they so much needed.

       Table

Скачать книгу