LITMIR.BIZ

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halt in their flight and rout till they reached their own camp; and when they learnt the extent of their misfortune, and how many kings and chiefs had been slain, the lamentations were general. Calamities struck them all; they threw down their tents and pavilions; and thus they continued seven days and nights, when King Amroo seated himself on the throne of his father, and the Arabs came to condole with him, and congratulated him on his kingdom. But he lived only a short time, and when he died his brother Zoheir succeeded him, and reigned in glory and power. His authority was universally acknowledged, and the Arabian tribes, far and near, obeyed and feared him. His subjects were happy under his dominion, on account of his great influence, and chiefs hastened to testify their allegiance. As soon as he was established on his throne he resolved on taking his revenge, and for this purpose he assembled his armies and auxiliaries, and demanded the presence of all the Arabian princes.

      In a short time his troops were all prepared, and immediately he set out on his expedition against the hostile tribe of Reeyan and their Queen Robab. He stopped not till he entered their country. As soon as the Princess was informed of this invasion, she called together her adherents, who came from all parts and from the mountains; but they feared for their families, and their wives, and their cattle and camels. They marched eagerly to the conflict, and delayed not a moment till they attacked the tribe of Abs: they rushed forwards with the intention to destroy them. The two tribes soon engaged. Fierce was the combat and loud the clamour on all sides. The battle raged; dreadful were the blows of the sabre, and frequent the rush of darts and javelins; numbers were wounded; every warrior stood firm; but the cowards fled: patient were the noble hearted, but the weak sought safety in flight. Many drank the bitter poison of death. King Zoheir encountered the queen of Reeyan on the field of battle, whilst she was encouraging her troops. The King furiously assaulted her, and exclaimed, “Revenge for King Jazeemah.” He then hurled his lance and struck her on the chest, and forced out the weapon between her shoulders, and again cried out—O by the noble Arabs! Their only reply was a loud scream, and the battle still continued. But when the tribe of Reeyan saw the Princess dead, and perceived their attempts were frustrated, they were alarmed. Then rushed forward the tribe of Abs, and attacked them with renewed violence. The Reeyanians were routed, and fled towards their habitations;—the Absians pursued them, and spread desolation among them; slew them with their swords, and dispersed them amongst their wilds and deserts, until they reached their country, where they took possession of their tents and plundered their property. Zoheir returned home and rejoiced in the execution of his vengeance. He divided the wealth and lands of all that belonged to his enemies among his own people, and all the spoil was given to the rich and poor, to his slaves and his chiefs. Many of the hostile leaders were put to death: all the Arabs far and near were terrified at the extent of his dominion, and the power of his arm.

      At this period the Caaba and the holy Mecca were visited, as at this day. Numerous were the pilgrims at the shrine of Abraham. Sacred were the months of pilgrimage; and had a man even killed his father at that period, his crime was never mentioned. Zoheir, after he had accomplished these glorious deeds, wished to make a pilgrimage; which he executed, attended by all the chiefs of his tribe. His admiration was great in performing the ceremony of walking round the Caaba, and in kissing the sacred stone. On his return home, he was anxious to erect a building similar to the sacred altar, whither pilgrims should resort, where travellers might be entertained, and the hungry fed, and the fearful be in security; in whose precincts no beasts of prey should be chased; no blood should be shed; and a transgressor of my law shall be instantly put to death with this sword, he exclaimed. These sentiments he expressed to his tribe assembled in council. All were in dismay at this resolution, but no one dared to disapprove or make any answer. But an old Shiekh, who had passed all his days in perusing ancient chronicles, and was well acquainted with all the sayings of the wise men, who acknowledged the unity of God, the maker of the heavens and the earth, ventured forth, and expostulated with Zoheir, telling him the Caaba was the mansion of the blessed Abraham, and were he to presume to imitate it, a cruel death would avenge the insult; and thus he addressed him:—

      “O great King, O Son of noble chiefs! hold and listen to my words, and renounce the habits of the ignobly born. Mount not the horse of Outrage, for it will not rescue thee from the messengers of Death: and soon mayest thou expect him, should’st thou erect in the desert a mansion like the sacred shrine of the Caaba shouldst thou establish similar rites and ceremonies and resemblances to Menah and Zengein and the temple. Away, away, their land is the land of a tribe superior to all mankind; and from them shall appear a noted man, the prophet of God, the torch of darkness, whose faith shall extend east and west with the death bearing-sword of a noble warrior. Away with what thou hast said, for thy God is swift of vengeance.”

      The King was not easily dissuaded, but at last gave way to the argument of the Chief, and no longer persisted in his resolution: he was moreover induced to resign his plan in compliance with all his Chiefs, who seconded the word of the Shiekh. In this situation remained King Zoheir for some years; when he became anxious to marry, and to take a wife eminent for her beauty, and elegance of form, and of a noble family. He made all enquiries on the subject, and at last heard there was an Arab, strong and mighty in arms, and a famous horseman, called Amroo, son of Shedeed, and he had a daughter whose name was Temadhur, whose equal was to be found neither in the plains nor in the cities. Her father was a severe man, and would let no one address her, saying his daughter would not marry. When Zoheir heard this, he longed for her as a thirsty man wishes to have water. He pictured to himself her perfections, before he had ascertained her worth by enquiries. However, he did not send to demand her in marriage, but made her father some handsome presents, and evinced the greatest fondness for him, making him one of his particular companions, and thus gained his affections. He then persuaded him to come and settle in his country expressing his great love for him; and thus he never ate or drank but in his society.

      The excess of his passion increased daily, to such a degree, that he resolved to assemble a party of his followers called the tribe of Ghorab, and instruct them to attack the family of Amroo, and plunder his property, but not to kill any one, or do any personal injury. So by this stratagem he expected to discover Temadhur among his prisoners, and then have an opportunity of speaking to her. The tribe of Ghorab were accordingly ordered on this expedition, and instantly they set out, in number five hundred. Without difficulty they seized the property, took Amroo prisoner with his wife and family, and plundered his camels and cattle, but refrained from slaying any one. When the King heard what had happened, he mounted his horse in order to behold what he anxiously desired. He found them in dismay, expecting assistance from the tribe of Abs. The family were looking at their flocks dispersed about, but Temadhur was standing at the door of the tent, blooming as the dawning sun, and her forehead bright as its rays, and her cheeks were red as the piony, her hair dishevelled, black as night. When Zoheir saw this, his passion greatly increased; he cried out, and instantly his people rushed forward and furiously attacked the tribe of Ghorab: the women fled, but Zoheir ordered Rebia, son of Jead, to hide Temadhur under her veil, which was accordingly done.

      Thirty prisoners were secured belonging to the tribe of Ghorab; they and their property were delivered up; and when quiet was restored, the King ordered a magnificent feast to be prepared, that he might make merry with his tribe and followers. They and the father of Temadhur soon assembled together, and in less than an hour grief was converted into joy; the wine was plentifully distributed, and the uproar was great. The King soon became intoxicated, and launched out into violent praise of Amroo the son of Shedeed; and he ceased not to extol and laud his deeds till the tears came into his eyes, and the wine disordered his senses. Then Amroo got on his legs and addressed Zoheir:—O mighty and magnanimous King, I am your slave. My tongue fails in description of your virtues. God has given me nothing that I prize but my daughter Temadhur, from whom I have kept all suitors. I request of ye, assembled Chiefs, that he may accept her as his handmaiden.

      As soon as Zoheir heard this, he rejoiced and was glad; and the Absians answered, and we too will beg King Zoheir to accept her, and to cause the daughters of noble chiefs to wait on her. As soon as Zoheir heard these words, he leaped up, and taking the old man by the hand, most earnestly entreated him to consent. He richly clothed him, and made him handsome presents, and then said, She shall be, O Chief, equal to the most elevated in rank, and highest in dignity. The marriage canopy was instantly pitched, and there was no further demur. The

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