LITMIR.BIZ

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was long before I got to sleep that night after my talk with Alec Pound. I alternated between the horror and the romance of the story I had heard, supplying for myself the details he had omitted: I beheld the signals from the windows, the clandestine meetings, the sudden and desperate flight. And to think that all this could have happened in our city not five blocks from where I lay!

      My consternation and horror were concentrated on the man—and yet I recall a curious bifurcation. Instead of experiencing that automatic righteous indignation which my father and mother had felt, which had animated old Mr. Jules Hollister when he had sternly forbidden his daughter's name to be mentioned in his presence, which had made these people outcasts, there welled up within me an intense sympathy and pity. By an instinctive process somehow linked with other experiences, I seemed to be able to enter into the feelings of these two outcasts, to understand the fearful yet fascinating nature of the impulse that had led them to elude the vigilance and probity of a world with which I myself was at odds. I pictured them in a remote land, shunned by mankind. Was there something within me that might eventually draw me to do likewise? The desire in me to which my father had referred, which would brook no opposition, which twisted and squirmed until it found its way to its object? I recalled the words of Jarvis, the carpenter, that if I ever set my heart on another man's wife, God help him. God help me!

      A wicked man! I had never beheld the handsome and fascinating Mr. Jennings, but I visualised him now; dark, like all villains, with a black moustache and snapping black eyes. He carried a cane. I always associated canes with villains. Whereupon I arose, groped for the matches, lighted the gas, and gazing at myself in the mirror was a little reassured to find nothing sinister in my countenance. …

      Next to my father's faith in a Moral Governor of the Universe was his belief in the Tariff and the Republican Party. And this belief, among others, he handed on to me. On the cinder playground of the Academy we Republicans used to wage, during campaigns, pitched battles for the Tariff. It did not take a great deal of courage to be a Republican in our city, and I was brought up to believe that Democrats were irrational, inferior, and—with certain exceptions like the Hollisters—dirty beings. There was only one degree lower, and that was to be a mugwump. It was no wonder that the Hollisters were Democrats, for they had a queer streak in them; owing, no doubt, to the fact that old Mr. Jules Hollister's mother had been a Frenchwoman. He looked like a Frenchman, by the way, and always wore a skullcap.

      I remember one autumn afternoon having a violent quarrel with Gene Hollister that bade fair to end in blows, when he suddenly demanded:—“I'll bet you anything you don't know why you're a Republican.”

      “It's because I'm for the Tariff,” I replied triumphantly.

      But his next question floored me. What, for example, was the Tariff? I tried to bluster it out, but with no success.

      “Do you know?” I cried finally, with sudden inspiration.

      It turned out that he did not.

      “Aren't we darned idiots,” he asked, “to get fighting over something we don't know anything about?”

      That was Gene's French blood, of course. But his question rankled. And how was I to know that he would have got as little satisfaction if he had hurled it into the marching ranks of those imposing torch-light processions which sometimes passed our house at night, with drums beating and fifes screaming and torches waving—thousands of citizens who were for the Tariff for the same reason as I: to wit, because they were Republicans.

      Yet my father lived and died in the firm belief that the United States of America was a democracy!

      Resolved not to be caught a second time in such a humiliating position by a Democrat, I asked my father that night what the Tariff was. But I was too young to understand it, he said. I was to take his word for it that the country would go to the dogs if the Democrats got in and the Tariff were taken away. Here, in a nutshell, though neither he nor I realized it, was the political instruction of the marching hordes. Theirs not to reason why. I was too young, they too ignorant. Such is the method of Authority!

      The steel-mills of Mr. Durrett and Mr. Hambleton, he continued, would be forced to shut down, and thousands of workmen would starve. This was just a sample of what would happen. Prosperity would cease, he declared. That word, Prosperity, made a deep impression on me, and I recall the certain reverential emphasis he laid on it. And while my solicitude for the workmen was not so great as his and Mr. Durrett's, I was concerned as to what would happen to us if those twin gods, the Tariff and Prosperity, should take their departure from the land. Knowing my love for the good things of the table, my father intimated, with a rare humour I failed to appreciate, that we should have to live henceforth in spartan simplicity. After that, like the intelligent workman, I was firmer than ever for the Tariff.

      Such was the idealistic plane on which—and from a good man—I received my first political instruction! And for a long time I connected the dominance of the Republican Party with the continuation of manna and quails, in other words, with nothing that had to do with the spiritual welfare of any citizen, but with clothing and food and material comforts. My education was progressing. …

      Though my father revered Plato and Aristotle, he did not, apparently, take very seriously the contention that that government alone is good “which seeks to attain the permanent interests of the governed by evolving the character of its citizens.” To put the matter brutally, politics, despite the lofty sentiments on the transparencies in torchlight processions, had only to do with the belly, not the soul.

      Politics and government, one perceives, had nothing to do with religion, nor education with any of these. A secularized and disjointed world! Our leading citizens, learned in the classics though some of them might be, paid no heed to the dictum of the Greek idealist, who was more practical than they would have supposed. “The man who does not carry his city within his heart is a spiritual starveling.”

      One evening, a year or two after that tariff campaign, I was pretending to study my lessons under the student lamp in the sitting-room while my mother sewed and my father wrote at his desk, when there was a ring at the door-bell. I welcomed any interruption, even though the visitor proved to be only the druggist's boy; and there was always the possibility of a telegram announcing, for instance, the death of a relative. Such had once been the case when my Uncle Avery Paret had died in New York, and I was taken out of school for a blissful four days for the funeral.

      I went tiptoeing into the hall and peeped over the banisters while Ella opened the door. I heard a voice which I recognized as that of Perry Blackwood's father asking for Mr. Paret; and then to my astonishment, I saw filing after him into the parlour some ten or twelve persons. With the exception of Mr. Ogilvy, who belonged to one of our old families, and Mr. Watling, a lawyer who had married the youngest of Gene Hollister's aunts, the visitors entered stealthily, after the manner of burglars; some of these were heavy-jowled, and all had an air of mystery that raised my curiosity and excitement to the highest pitch. I caught hold of Ella as she came up the stairs, but she tore herself free, and announced to my father that Mr. Josiah Blackwood and other gentlemen had asked to see him. My father seemed puzzled as he went downstairs. … A long interval elapsed, during which I did not make even a pretence of looking at my arithmetic. At times the low hum of voices rose to what was almost an uproar, and on occasions I distinguished a marked Irish brogue.

      “I wonder what they want?” said my mother, nervously.

      At last we heard the front door shut behind them, and my father came upstairs, his usually serene face wearing a disturbed expression.

      “Who in the world was it, Mr. Paret?” asked my mother.

      My father sat down in the arm-chair. He was clearly making an effort for self-control.

      “Blackwood and Ogilvy and Watling and some city politicians,” he exclaimed.

      “Politicians!” she repeated. “What did they want? That is, if it's anything you can tell me,” she added apologetically.

      “They wished me to be the Republican candidate for the mayor of this city.”

      This tremendous

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