LITMIR.BIZ

BOOK I. THE BEGINNINGS

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I. LIFE OF SAINT MAEL

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      Mael, a scion of a royal family of Cambria, was sent in his ninth year to the Abbey of Yvern so that he might there study both sacred and profane learning. At the age of fourteen he renounced his patrimony and took a vow to serve the Lord. His time was divided, according to the rule, between the singing of hymns, the study of grammar, and the meditation of eternal truths.

      A celestial perfume soon disclosed the virtues of the monk throughout the cloister, and when the blessed Gal, the Abbot of Yvern, departed from this world into the next, young Mael succeeded him in the government of the monastery. He established therein a school, an infirmary, a guest-house, a forge, work-shops of all kinds, and sheds for building ships, and he compelled the monks to till the lands in the neighbourhood. With his own hands he cultivated the garden of the Abbey, he worked in metals, he instructed the novices, and his life was gently gliding along like a stream that reflects the heaven and fertilizes the fields.

      At the close of the day this servant of God was accustomed to seat himself on the cliff, in the place that is to-day still called St. Mael’s chair. At his feet the rocks bristling with green seaweed and tawny wrack seemed like black dragons as they faced the foam of the waves with their monstrous breasts. He watched the sun descending into the ocean like a red Host whose glorious blood gave a purple tone to the clouds and to the summits of the waves. And the holy man saw in this the image of the mystery of the Cross, by which the divine blood has clothed the earth with a royal purple. In the offing a line of dark blue marked the shores of the island of Gad, where St. Bridget, who had been given the veil by St. Malo, ruled over a convent of women.

      Now Bridget, knowing the merits of the venerable Mael, begged from him some work of his hands as a rich present. Mael cast a hand-bell of bronze for her and, when it was finished, he blessed it and threw it into the sea. And the bell went ringing towards the coast of Gad, where St. Bridget, warned by the sound of the bell upon the waves, received it piously, and carried it in solemn procession with singing of psalms into the chapel of the convent.

      Thus the holy Mael advanced from virtue to virtue. He had already passed through two-thirds of the way of life, and he hoped peacefully to reach his terrestrial end in the midst of his spiritual brethren, when he knew by a certain sign that the Divine wisdom had decided otherwise, and that the Lord was calling him to less peaceful but not less meritorious labours.

II. THE APOSTOLICAL VOCATION OF SAINT MAEL

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      One day as he walked in meditation to the furthest point of a tranquil beach, for which rocks jutting out into the sea formed a rugged dam, he saw a trough of stone which floated like a boat upon the waters.

      It was in a vessel similar to this that St. Guirec, the great St. Columba, and so many holy men from Scotland and from Ireland had gone forth to evangelize Armorica. More recently still, St. Avoye having come from England, ascended the river Auray in a mortar made of rose-coloured granite into which children were afterwards placed in order to make them strong; St. Vouga passed from Hibernia to Cornwall on a rock whose fragments, preserved at Penmarch, will cure of fever such pilgrims as place these splinters on their heads. St. Samson entered the Bay of St. Michael’s Mount in a granite vessel which will one day be called St. Samson’s basin. It is because of these facts that when he saw the stone trough the holy Mael understood that the Lord intended him for the apostolate of the pagans who still peopled the coast and the Breton islands.

      He handed his ashen staff to the holy Budoc, thus investing him with the government of the monastery. Then, furnished with bread, a barrel of fresh water, and the book of the Holy Gospels, he entered the stone trough which carried him gently to the island of Hoedic.

      This island is perpetually buffeted by the winds. In it some poor men fished among the clefts of the rocks and labouriously cultivated vegetables in gardens full of sand and pebbles that were sheltered from the wind by walls of barren stone and hedges of tamarisk. A beautiful fig-tree raised itself in a hollow of the island and thrust forth its branches far and wide. The inhabitants of the island used to worship it.

      And the holy Mael said to them: “You worship this tree because it is beautiful. Therefore you are capable of feeling beauty. Now I come to reveal to you the hidden beauty.” And he taught them the Gospel. And after having instructed them, he baptized them with salt and water.

      The islands of Morbihan were more numerous in those times than they are to-day. For since then many have been swallowed up by the sea. St. Mael evangelized sixty of them. Then in his granite trough he ascended the river Auray. And after sailing for three hours he landed before a Roman house. A thin column of smoke went up from the roof. The holy man crossed the threshold on which there was a mosaic representing a dog with its hind legs outstretched and its lips drawn back. He was welcomed by an old couple, Marcus Combabus and Valeria Moerens, who lived there on the products of their lands. There was a portico round the interior court the columns of which were painted red, half their

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