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with all its pines, to listen to a poet, as he passed! I remember but one other topic of discourse in this walk. He mentioned Paley, praised the naturalness and clearness of his style, but condemned his sentiments, thought him a mere time-serving casuist, and said that ‘the fact of his work on Moral and Political Philosophy being made a text-book in our Universities was a disgrace to the national character.’ We parted at the six-mile stone; and I returned homeward, pensive, but much pleased. I had met with unexpected notice from a person whom I believed to have been prejudiced against me. ‘Kind and affable to me had been his condescension, and should be honoured ever with suitable regard.’ He was the first poet I had known, and he certainly answered to that inspired name. I had heard a great deal of his powers of conversation and was not disappointed. In fact, I never met with anything at all like them, either before or since. I could easily credit the accounts which were circulated of his holding forth to a large party of ladies and gentlemen, an evening or two before, on the Berkeleian Theory, when he made the whole material universe look like a transparency of fine words; and another story (which I believe he has somewhere told himself) of his being asked to a party at Birmingham, of his smoking tobacco and going to sleep after dinner on a sofa, where the company found him, to their no small surprise, which was increased to wonder when he started up of a sudden, and rubbing his eyes, looked about him, and launched into a three hours’ description of the third heaven, of which he had had a dream, very different from Mr. Southey’s Vision of Judgment, and also from that other Vision of Judgment, which Mr. Murray, the Secretary of the Bridge-street Junta, took into his especial keeping.

      On my way back I had a sound in my ears—it was the voice of Fancy; I had a light before me—it was the face of Poetry. The one still lingers there, the other has not quitted my side! Coleridge, in truth, met me half-way on the ground of philosophy, or I should not have been won over to his imaginative creed. I had an uneasy, pleasurable sensation all the time, till I was to visit him. During those months the chill breath of winter gave me a welcoming; the vernal air was balm and inspiration to me. The golden sunsets, the silver star of evening, lighted me on my way to new hopes and prospects. I was to visit Coleridge in the spring. This circumstance was never absent from my thoughts, and mingled with all my feelings. I wrote to him at the time proposed, and received an answer postponing my intended visit for a week or two, but very cordially urging me to complete my promise then. This delay did not damp, but rather increased my ardour. In the meantime, I went to Llangollen Vale, by way of initiating myself in the mysteries of natural scenery; and I must say I was enchanted with it. I had been reading Coleridge’s description of England in his fine Ode on the Departing Year, and I applied it, con amore, to the objects before me. That valley was to me (in a manner) the cradle of a new existence: in the river that winds through it, my spirit was baptized in the waters of Helicon!

      I returned home, and soon after set out on my journey with unworn heart, and untired feet. My way lay through Worcester and Gloucester, and by Upton, where I thought of Tom Jones and the adventure of the muff. I remember getting completely wet through one day, and stopping at an inn (I think it was at Tewkesbury) where I sat up all night to read Paul and Virginia. Sweet were the showers in early youth that drenched my body, and sweet the drops of pity that fell upon the books I read! I recollect a remark of Coleridge’s upon this very book that nothing could show the gross indelicacy of French manners and the entire corruption of their imagination more strongly than the behaviour of the heroine in the last fatal scene, who turns away from a person on board the sinking vessel, that offers to save her life, because he has thrown off his clothes to assist him in swimming. Was this a time to think of such a circumstance? I once hinted to Wordsworth, as we were sailing in his boat on Grasmere lake, that I thought he had borrowed the idea of his Poems on the Naming of Places from the local inscriptions of the same kind in Paul and Virginia. He did not own the obligation, and stated some distinction without a difference in defence of his claim to originality. Any, the slightest variation, would be sufficient for this purpose in his mind; for whatever he added or altered would inevitably be worth all that any one else had done, and contain the marrow of the sentiment. I was still two days before the time fixed for my arrival, for I had taken care to set out early enough. I stopped these two days at Bridgewater; and when I was tired of sauntering on the banks of its muddy river, returned to the inn and read Camilla. So have I loitered my life away, reading books, looking at pictures, going to plays, hearing, thinking, writing on what pleased me best. I have wanted only one thing to make me happy; but wanting that have wanted everything!

      I arrived, and was well received. The country about Nether Stowey is beautiful, green and hilly, and near the sea-shore. I saw it but the other day, after an interval of twenty years, from a hill near Taunton. How was the map of my life spread out before me, as the map of the country lay at my feet! In the afternoon, Coleridge took me over to All-Foxden, a romantic old family mansion of the St. Aubins, where Wordsworth lived. It was then in the possession of a friend of the poet’s, who gave him the free use of it. Somehow, that period (the time just after the French Revolution) was not a time when nothing was given for nothing. The mind opened and a softness might be perceived coming over the heart of individuals, beneath ‘the scales that fence’ our self-interest. Wordsworth himself was from home, but his sister kept house, and set before us a frugal repast; and we had free access to her brother’s poems, the Lyrical Ballads, which were still in manuscript, or in the form of Sybilline Leaves. I dipped into a few of these with great satisfaction, and with the faith of a novice. I slept that night in an old room with blue hangings, and covered with the round-faced family portraits of the age of George I. and II., and from the wooded declivity of the adjoining park that overlooked my window, at the dawn of day, could

      ——‘hear the loud stag speak.’

      In the outset of life (and particularly at this time I felt it so) our imagination has a body to it. We are in a state between sleeping and waking, and have indistinct but glorious glimpses of strange shapes, and there is always something to come better than what we see. As in our dreams the fulness of the blood gives warmth and reality to the coinage of the brain, so in youth our ideas are clothed, and fed, and pampered with our good spirits; we breathe thick with thoughtless happiness, the weight of future years presses on the strong pulses of the heart, and we repose with undisturbed faith in truth and good. As we advance, we exhaust our fund of enjoyment and of hope. We are no longer wrapped in lamb’s-wool, lulled in Elysium. As we taste the pleasures of life, their spirit evaporates, the sense palls; and nothing is left but the phantoms, the lifeless shadows of what has been!

      That morning, as soon as breakfast was over, we strolled out into the park, and seating ourselves on the trunk of an old ash-tree that stretched along the ground, Coleridge read aloud with a sonorous and musical voice, the ballad of Betty Foy. I was not critically or sceptically inclined. I saw touches of truth and nature, and took the rest for granted. But in the Thorn, the Mad Mother, and the Complaint of a Poor Indian Woman, I felt that deeper power and pathos which have been since acknowledged,

      ‘In spite of pride, in erring reason’s spite,’

       as the characteristics of this author; and the sense of a new style and a new spirit in poetry came over me. It had to me something of the effect that arises from the turning up of the fresh soil, or of the first welcome breath of Spring:

      ‘While yet the trembling year is unconfirmed.’

      Coleridge and myself walked back to Stowey that evening, and his voice sounded high

      ‘Of Providence, foreknowledge, will, and fate,

       Fix’d fate, free-will, foreknowledge absolute,’

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