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Benson.”

      There was neither beginning nor end to the fourth letter, but it was written in a lady's hand.

      “I am a clergyman's daughter, who left her father's house, and went astray. I have been in the Inferno, and have seen what I read in Dante while I was innocent One day the old rectory rose up before my eyes—the roses hanging over my bedroom window; the birds flying in and out the ivy; my father on the lawn, aged and broken through my sin—and I resolved that my womanhood should no longer be dragged in the mire. My home was closed years ago, I had no friends, so I went in my desperation to a certain Institute, and told my case to a matron. She was not unkindly, but the committee were awful, without either sympathy or manners; and when an unmarried woman wished to pry into the details of my degradation—but I can't tell a man the shame they would have put upon me—my heart turned to flint, and I left the place. I would have gone back to my life and perished had it not been for one woman who followed me out, and asked me to go home with her for afternoon tea. Had she said one word about my past, I had flung myself away; but because she spoke to me as if I were still in the rectory, I could not refuse. Mrs. Trevor never once mentioned my sin, and she saved my soul. I am now a nurse in one of the hospitals, and full of peace. As long as I live I shall lay white flowers on her grave, who surely was the wisest and tenderest of women.” Trevor's fortitude was failing fast before this weight of unconscious condemnation, and he was only able to read one more—an amazing production, that had cost the writer great pains.

      “Honoured Sir—

      “Bill says as it's tyking too much on the likes o' me to be addressing you on your missus' death, but it's not her husband that will despise a pore working woman oo's lost her best friend. When Bill 'ad the rumatiks, and couldn't do no work, and Byby was a-growing that thin you could see thro' 'im, Mrs. Byles says to me, 'Mrs. 'Awkes, you goes to the Society for the Horganisation of Female Toilers.' Says I, 'Wot is that?' and she declares, 'It's a set of ladies oo wants to'elp women to work, and they 'ill see you gets it' So I goes, and I saw a set of ladies sitting at a table, and they looks at me; and one with spectacles, and a vice like an 'and-saw, arsks me, 'Wot's yer name?' and ''Ow old are you?' and ''Ow many children have you?' and 'Are your 'abits temperate?' And then she says, 'If you pay a shilling we 'ill put your nyme down for work has an unskilled worker.' 'I 'avn't got a shilling, and Byby's dyin' for want of food.' 'This ain't a Poor 'ouse,' says she; 'this is a Booro.' When I wos a-going down the stairs, a lady comes after me. 'Don't cry, Mrs. 'Awkes,' for she had picked up my name. 'I've some charring for you, and we'ill go to get something for Byby.' If ever there wos a hangel in a sealskin jacket and a plain little bonnet, but the true lady hall hover, 'er name was Mrs. Trevor. Bill, he looked up from that day, and wos on his keb in a week, and little Jim is the biggest byby in the court. Mrs. Trevor never rested till I got three hoffices to clean, to say nothing of 'elping at cleanings and parties in 'ouses. She wos that kind, too, and free, when she'd come hin with noos of some hoffice. 'We're horganisin' you, Missus 'Awkes, just splendid,' with the prettiest bit smile. Bill, he used to say, ''Er 'usband's a proud man, for I never saw the like o' her for a downright lady in 'er wys'—and 'e knows, does Bill, being a kebman. When I told 'im he wos that bad that'e never put a match to 'is pipe the'ole night 'Mariar,' 'e says to me, 'you an' me 'as seen some think of her, but you bet nobody knew what a saint she wos 'xcept 'er 'usband.'” …

      Trevor could read no more, for it had dawned at last upon him that Christ had lived with him for more than ten years, and his eyes had been holden.

       Table of Contents

       Table of Contents

      It was in the sixties that a southern distiller, who had grown rich through owning many public-houses and much selling of bad gin, bought Glenalder from its poverty-stricken laird, and cleared out the last of the Macdonalds from Lochaber. They arose and departed on a fine spring day, when the buds were bursting on the trees, and the thorn was white as snow, and the birds were bringing forth their young, and the heather was beginning to bloom. Early in the morning, while the grass was yet wet with dew and the sun had not come over the hill, Ian Dhu, at the head of the Glen, with his brothers and their families, their sons and their sons' wives, began the procession, which flowed as a stream of sorrow by the side of the Alder, all the day, gathering its rivulets from every forsaken home. When it reached the poor little clachan, where were the kirk and the graveyard, the emigrants halted, and leaving their goods upon the road went in to worship God for the last time in Glenalder kirk. A very humble sanctuary, with earthen floor and bare benches, and mightily despised by the kind of southron who visited the new laird's mansion, but beautiful and holy to those who had been baptised there, and married there, and sat with their heart's love there, and who, in that place, but after many years and in old age, had received the sacrament. When they were all in their places, the minister of the Glen, who would fain have gone with them, but was now too old, ascended the pulpit and spake to them from the words, “He went out, not knowing whither he went,” charging them never to forget their native country nor their fathers' faith, beseeching them to trust in God and do righteousness, calling them all kinds of tender names in the warm Gaelic speech, till they fell a-weeping, men and women together, and the place was full of lamentation. After which Alister Macdonald, who had been through the Crimean War and the Mutiny, and now was a catechist great in opening mysteries, committed them to the care of their fathers' God. They would hardly leave the kirk, and the sun was westering fast when they came to the elbow of the hill where the traveller gets his last look of the Glen. There they sang “If I forget thee, O Jerusalem, let my right hand forget her cunning,” but it was Glenalder they meant, a parcel of whose earth each family carried with them into exile; and as the pipes played “Lochaber no more” they went away for ever from the land they loved and which had cast them forth. For an hour the minister and Alister, with a handful of old people, watched their kinsfolk till they could see them no more, and then they went back, no one speaking with his neighbour, to the empty Glen.

      Besides the huge staring castle, with its lodges, built by the foreigner, there are only some twenty houses now in all bonnie Glenalder. Tourists venturing from the main road come, here and there, across a little heap of stones and the remains of a garden, with some patches of bright green still visible among the heather. It is the memorial of a home where generation after generation of well-built, clean-blooded, God-fearing Highland folk were raised. From those humble cottages went up morning and evening the psalm of praise to God. From them also came hardy men to fill the ranks of the Highland regiments, who had tasted none of the city vices and did not know what fear was. Nor were they a fierce or morose people, for the Glen sounded of a summer evening with the sound of the pipes, playing reels and strathspeys, and in the winter time the minister would lend his barn for a dance, saying, like the shrewd man he was, “The more dancing the less drinking.” The very names of those desolate homesteads and the people that lived therein are now passing out of mind in Glenalder, but away in North-West Canada there is a new Glenalder, where every name has been reproduced, and the cuttings of the brier roses bloom every year in memory of the land that is “far awa.” And if any man from Lochaber, or for that matter from any part of Scotland, lights on this place, it will be hard for him to get away from the warm hearts that are there, and he must depart a better man after hearing the kindly speech and seeing the sword dance once more.

      While the exiles halted on the elbow of the hill, each man, woman and child, according to his size and strength, carried a stone from the hillside and placed it on a heap that grew before their eyes, till it made a rough pyramid. This was called the Cairn of Remembrance, and as often as any one of the scanty remnant left the Glen to go south it was a custom that his friends should accompany him to this spot and bid him farewell, where the past pledged him to love and faithfulness. It was here therefore that Henry Rutherford parted from Magdalen Macdonald as he went to his last session at the Divinity Hall.

      “It's

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