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Weekly News, Vol. 23, July 16, 1884, p. 466.

      THE IMPORTANT CONSIDERATION. The important consideration is not how long we can live, but how well we can learn the lessons of life, and discharge our duties and obligations to God and to each other. One of the main purposes of our existence is that we might conform to the image and likeness of Him who sojourned in the flesh without blemish—immaculate, pure, and spotless! Christ came not only to atone for the sins of the world, but to set an example before all men, and to establish the standard of God's perfection, of God's law, and of obedience to the Father.—Improvement Era, Vol. 21, 1917, p. 104.

      

CHAPTER VI

       Table of Contents

      THE PURPOSE AND THE MISSION OF THE CHURCH

      THE KINGDOM OF GOD DEFINED. What I mean by the kingdom of God is the organization of the Church of Jesus Christ of Latter-day Saints, over which the son of God presides, and not man. That is what I mean. I mean the kingdom of which Christ is the King and not man. If any man object to Christ, the Son of God, being King of Israel, let him object, and go to hell just as quick as he please.—Oct. C. R., 1906, p. 9.

      "MORMONISM" DEFINED. I desire to say that "Mormonism," as it is called, is still, as always, nothing more and nothing less than the power of God unto salvation, unto every soul that will receive it honestly and will obey it. I say to you, my brethren, sisters and friends, that all Latter-day Saints, wherever you find them, provided they are true to their name, to their calling and to their understanding of the gospel, are people who stand for truth and for honor, for virtue and for purity of life, for honesty in business and in religion; people who stand for God and for his righteousness, for God's truth and his work in the earth, which aims, for the salvation of the children of men, for their salvation from the evils of the world, from the pernicious habits of wicked men and from all those things that degrade, dishonor or destroy; or tend to lessen the vitality and life, the honor and godliness among the people of the earth.—Apr. C. R., 1910, p. 5.

      THE MISSION OF THE CHURCH. Our mission has been to save men. We have been laboring all these eighty-odd years of the Church to bring men to a knowledge of the gospel of Jesus Christ, to bring them to repentance, to obedience to the requirements of God's law. We have been striving to save men from error, to persuade them to turn away from evil and to learn to do good. Now if our enemies will only charge us with doing this, all right; and if they wish to oppose us for doing this, that is their business; but when they charge us with doing that which we have not done, believing that which we do not believe, practicing that which we have never practiced, then I pity them. I pity them because they are doing it in ignorance, or because they are wilfully disposed to misrepresent the truth.—Apr. C. R., 1912, pp. 3, 4.

      THE PLAN OF LIFE RESTORED. It is the plan of life that the Almighty has restored to man in the latter days for the salvation of the souls of men, not only in the world to come, but in our present life, for the Lord has instituted his work that his people may enjoy the blessings of this life to the utmost; that they should be saved in this present life, as well as in the life to come, that they should lay the foundation here for immunity from sin and all its effects and consequences, that they may obtain an inheritance in the kingdom of God beyond this vale of tears. The gospel of Jesus Christ is the power of God unto salvation, and it is absolutely necessary for every man and woman in the Church of Christ to work righteousness, to observe the laws of God, and keep the commandments that he has given, in order that they may avail themselves of the power of God unto salvation in this life.—Oct. C. R., 1907, p. 2.

      OUR MISSION IS TO SAVE. Our mission is to save, to preserve from evil, to exalt mankind, to bring light and truth into the world, to prevail upon the people of the earth to walk righteously before God, and to honor him in their lives and with the first fruits of all their substance and increase, that their barns may be filled with plenty and, figuratively speaking, that "their presses may burst out with new wine."—Apr. C. R., 1907, p. 118.

       THE GOSPEL MESSAGE. I rejoice exceedingly in the truth. I thank God every day of my life for his mercy and kindness, and loving care and protection that have been extended to all his people, and for the many manifestations of his peculiar mercy and blessings that have been extended unto us throughout all the length and breadth of the land and through all the years since the organization of the Church, on the 6th of April, 1830.

      The Lord, about that time, or soon after, decreed a decree which he said his people should realize, that they should begin from that very hour to prevail over all their enemies, and, inasmuch as they continued to be faithful in keeping his laws he had given unto them, it was decreed that they should prevail until all enemies were subdued—not subdued by violence, nor the spirit of contention nor of warfare, but subdued by the power of eternal truth, by the majesty and power of Almighty God, but by the increased power of the righteous and of the upright covenanted people of God—should be magnified and increased, until the world shall bow and acknowledge that Jesus is the Christ, and that there is a people preparing for his coming in power and glory to the earth again.

      We carry to the world the olive branch of peace. We present to the world the law of God, the word of the Lord, the truth, as it has been revealed in the latter day for the redemption of the dead and for the salvation of the living. We bear no malice nor evil toward the children of men. The spirit of forgiveness pervades the hearts of the Saints of God, and they do not cherish a desire or feeling of revenge toward their enemies or those who hurt or molest them or seek to make them afraid; but on the contrary, the Spirit of the Lord has possession of their spirits, of their souls, and of their thoughts; they forgive all men, and they carry no malice in their hearts toward any, no matter what they have done. They say in their hearts, let God judge between us and our enemies, and as for us, we forgive them, and we bear no malice toward any.—Apr. C. R., 1902, p. 2.

      WE ARE AS LEAVEN. While it may be said, and it is in a measure true, that we are but a handful in comparison with our fellowmen in the world, yet we may be compared with the leaven of which the Savior spoke, that will eventually leaven the whole world. We have ample assurance of the fulfilment of this thought in the growth and development of the cause from its incipiency until the present, for it has steadily and increasingly progressed and developed in the earth, from a mere half dozen of men, seventy-nine years ago, until today the members of the Church may be numbered by the hundreds of thousands.—Apr. C. R., 1909, p. 2.

      MAN INSIGNIFICANT COMPARED TO CAUSE. We are learning the great truth that man is insignificant in his individuality, in comparison to the mighty cause which involves the salvation of the children of men, living and dead, and those who will yet live in the earth. Men must set aside their own prejudices, their own personal desires, wishes and preferences, and pay deference to the great cause of truth that is spreading abroad in the world.—Apr C. R., 1909, p. 2.

      WHERE THE GOSPEL SPIRIT LEADS. The spirit of the gospel leads men to righteousness; to love their fellowmen and to labor for their salvation and exaltation; it inspires them to do good and not evil, to avoid even the appearance of sin, much more to avoid sin itself. This is indeed the spirit of the gospel, which is the spirit of this latter-day work, and also the spirit that possesses those who have embraced it; and the aim and purpose of this work is the salvation, the exaltation, and the eternal happiness of man, both in this life and in the life to come.—Apr. C. R, 1909, p. 4.

      THE FRUITS OF TRUE RELIGION. The fruits of the Spirit of God—the fruits of the spirit of true religion—are peace and love, virtue and honesty, and integrity, and fidelity to every virtue known in the law of God—while the spirit of the world is vicious. Read the 5th chapter of Galatians, and there you will discover the difference between the fruits of the Spirit of God and the fruits of the spirit of the world. That is one of the great and chief differences between "Mormonism," so-called, and the theology of the world. If "Mormonism" is anything at all more than other religions, it is that it is practical, that the results of obedience to it are practical, that it makes good men better men, and that it takes even bad men and makes good ones of them. That is what

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