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channel, appointed of God, with Joseph at the head. This is the order, and it could not be otherwise. God will not raise up another prophet and another people to do the work that we have been appointed to do. He will never ignore those who have stood firm and true from the commencement, as it were, of this work, and who are still firm and faithful, inasmuch as they continue faithful to their trust. There is no question in my mind of their ever proving themselves unfaithful, as a body, for if any of them were to become unworthy in his sight, he would remove them out of their place and call others from the ranks to fill their positions. And thus his priesthood will ever be found to be composed of the right men for the place, of men whose backs will be fitted for the burden, men through whom he can work and regulate the affairs of his Church according to the counsels of his own will. And the moment that individuals look to any other source, that moment they throw themselves open to the seductive influences of Satan, and render themselves liable to become servants of the devil; they lose sight of the true order through which the blessings of the priesthood are to be enjoyed; they step outside of the pale of the kingdom of God, and are on dangerous ground. Whenever you see a man rise up claiming to have received direct revelation from the Lord to the Church, independent of the order and channel of the priesthood, you may set him down as an impostor. God has not called you to go out to the world to be taught, or to receive revelations through apostates or strangers; but he has called and ordained you and sent you forth to teach and lead people in the paths of righteousness and salvation.

      Now, how should it be? I will tell you. In the first place every person should know that the gospel is true, as this is every one's privilege who is baptized and receives the Holy Ghost. A man may be grieved in his feelings because of some difficulty between himself and President Taylor, or Cannon, or myself; he may have feelings in his heart which lead him to think that he could not sustain us in his faith and prayers; but if this should be the case, what is the course for him to pursue? He should say in his heart, "God has established his kingdom, and his priesthood is upon the earth; and notwithstanding my dislike for certain men, I know that the gospel is true, and that God is with his people; and that if I will do my duty and keep his commandments, the clouds will roll by, and the mists will disappear, the Spirit of the Lord will come more fully to my relief, and by and by I will be able to see—if I am in error, wherein I erred, and then I will repent of it, for I know that every wrong thing will yet be made right." I think all men should feel that way.

      Never is there but one appointed at a time to hold the keys of the kingdom of God pertaining to the earth. While Christ remained on the earth he held them; but when he departed, he committed them to Peter, he being the president or chief of the apostles; and it was his right to direct and to receive revelation for the Church, and to give counsel to all the brethren. After Satan and wicked men had prevailed against the Church, crucified the Savior and killed the apostles, the keys of the kingdom were taken from the earth. John the Revelator describes it most clearly. And from that time until Joseph Smith was called by the voice of the Almighty, and ordained to hold those keys, no man held them upon the earth that we know of. It is true the Lord did appoint other Twelve upon this continent, and his Church flourished and prospered in this land for many years, but the Lord declared that Peter, James and John, and the Twelve that walked with him at Jerusalem, held the presidency over them. God may reveal himself to different nations, and establish among them the same gospel and ordinances as he did anciently, if necessity require, but if these nations should be joined together there would be one head, and all the rest would be subordinate. So that from the time that the keys of this priesthood were taken from the earth until they were received by Joseph Smith, no man ever possessed that priesthood, nor the keys thereof, with authority to build up the Zion of God, and prepare a church or people for the second coming of Christ, "as a bride is adorned for the bridegroom," unless it may have been among the lost tribes, yet of this we have no knowledge, but if so they would receive those keys necessary to administer in the ordinances of the gospel for their salvation. We know not of their existence or the condition in which they are placed. The gospel that is given to them is suited to their needs and conditions, and is for their salvation, not ours; and yet, it will be the same gospel. And God will not call one from them to give to us the priesthood, or to give to us the keys and blessings, or to point out the organizations of the kingdom of God, because he has established that priesthood here, and we have it. If he has any communication to make to us he will send his messengers to us. And in this way he will deliver his law and give his mind and will to the people. He will do it through the ordained channels of the priesthood which he acknowledges and which he has established in the earth. He will go nowhere else to do it, neither will he send us to them, unless they should be without the priesthood and it becomes necessary to take the blessings of the gospel to them, and I presume that will be the case.

      When Joseph received the keys of the priesthood, he alone on the earth held them; that is, he was the first, he stood at the head. It was promised that he should not lose them nor be removed out of his place, as long as he was faithful. And when he died, President Young was chosen by the voice of the people, and sanctioned by the voice of God. He held the priesthood which was after the order of the Son of God, with the keys which pertain to the presidency of that priesthood upon earth. He received it from the hands of Joseph, directly from him or by his authority; and he held it until his death. When he died, that mantle fell upon John Taylor, and while he lives he will hold that authority, inasmuch as he is faithful. So it was with President Brigham Young; he held it on condition of his faithfulness. If any man in that position should become unfaithful, God would remove him out of his place. I testify in the name of Israel's God that he will not suffer the head of the Church, whom he has chosen to stand at the head, to transgress his laws and apostatize; the moment he should take a course that would in time lead to it, God would take him away. Why? Because to suffer a wicked man to occupy that position would be to allow, as it were, the fountain to become corrupted, which is something he will never permit.

       The moment a man says he will not submit to the legally constituted authority of the Church, whether it be the teachers, the bishopric, the high council, his quorum, or the First Presidency, and in his heart confirms it and carries it out, that moment he cuts himself off from the privileges and blessings of the priesthood and Church, and severs himself from the people of God, for he ignores the authority that the Lord has instituted in his Church. These are the men that generally get crotchets in their heads, that get inspiration (from beneath), and that are often so desirous to guide the Church, and to sit in judgment upon the priesthood. The only safe way for us to do, as individuals, is to live so humbly, so righteously and so faithfully before God that we may possess his Spirit to that extent that we shall be able to judge righteously, and discern between truth and error, between right and wrong; and then we shall know when a decision is rendered against us that in ninety-nine cases out of a hundred, we are in error, and that the decision is right; and although we may, at the time, not be fully able to see and feel its justness, yet will be constrained to say that "inasmuch as there are sixteen chances against one for me to be wrong, I will gracefully and, humbly submit." The pith of the matter is: the Lord has established his Church, organized his priesthood, and conferred authority upon certain individuals, councils and quorums, and it is the duty of the people of God to live so that they shall know that these are acceptable unto him. If we begin to cut off this one and that one, and set their authority aside, we may just as well at once set God aside, and say that he has no right to dictate.—Journal of Discourses, Vol. 24, pp. 187–194, 1884, Ogden, June 21, 1883.

      THE DOCTRINE AND COVENANTS. I say to my brethren that the book of Doctrine and Covenants contains some of the most glorious principles ever revealed to the world, some that have been revealed in greater fulness than they were ever revealed before to the world; and this, in fulfilment of the promise of the ancient prophets that in the latter times the Lord would reveal things to the world that had been kept bidden from the foundation thereof; and the Lord has revealed them through the Prophet Joseph Smith.—Oct. C. R., 1913, p. 9.

      HOW TO READ THE BIBLE. That which characterizes above all else the inspiration and divinity of the Scriptures is the spirit in which they are written and the spiritual wealth they convey to those who faithfully and conscientiously read them. Our attitude, therefore, toward the Scriptures should be in harmony with the purposes for which they were written. They are intended to enlarge man's spiritual endowments and to reveal and intensify the bond of relationship between

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