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Like several other Bishops at that time, he came from Lotharingia or Lorraine. But you must remember that the name Lorraine then meant, not only Upper Lorraine which is now part of France, but Lower Lorraine, a great part of which is now part of the Kingdom of Belgium. Gisa in short was what we should now call a Belgian, and he probably spoke the old tongue of those parts, which is one of the tongues of the Continent which is most like our own. He complains that, when he came to his diocese, he found his church mean and its revenues small; so much so that the four or five canons who were there had to beg their bread.[64] Of course I need not say that this is an exaggerated way of talking; but we may well believe that, like many a poor clergyman still, they were glad of any help that well-disposed people would give them. It is worth notice that another Bishop of the same time and of the same nation, Hermann, Bishop of the Wilsætas, complained that the revenues of his church at Ramsbury were so small that they could not maintain any monks or canons at all. Hermann mended matters in one way by getting the Bishoprick of Dorsetshire or Sherborne joined to that of Wiltshire and Berkshire, and in the end he moved his see to Salisbury, that is of course Old Sarum, whence it was afterwards again moved to the new city of that name.[65] Gisa set to work to increase the revenues of his church by buying and begging in all directions. King Eadward gave him Wedmore; his wife, the Lady Eadgyth—remember that the proper title of the wife of a West-Saxon King was not Queen but Lady—gave him Mark and Mudgeley; William the Conqueror gave him the disputed lordships of Banwell and Winesham, and he bought Combe and lands at Litton and Wormestor or Worminster.[66] He was thus able to make a good provision for his canons; you will doubtless remember that many of the places which I have just spoken of give their names to prebends in the church of Wells to this day. He also greatly increased the number of canons, but he did something more. Among the things which he complains of is that the canons of Wells before his time had no cloister or refectory. This means that they did not live in common, but lived, after the manner of English secular priests, each man in his own house. They therefore had no need of a common refectory or dining-hall, nor had they any need of a cloister. In a monastery the cloister is one of the most important parts of the building; it is the centre of everything, all the other parts gathering round it; and it is always built in one particular place and of one particular shape, namely a square north or south of the nave of the church. In a monastery in short the cloister is a necessity; in a secular church it is a luxury, a thing which may be very well left alone. In our secular churches therefore we sometimes find a cloister and sometimes not, and, when there was one, it might be built of any shape and in any position that might be thought good. But in Gisa's country of Lorraine the secular canons were used to live in a much stricter way than they did in England. They were not monks, because they did not take vows; but they lived much more after the manner of monks, dwelling together with a common refectory and a common dormitory or sleeping-room, and being governed by very strict rules which had been drawn up by Chrodegang, Bishop of Metz in Upper Lorraine.[67] You will see that the main object of all this was to hinder them from marrying, which the English secular priests, living each man in his own house, often did. Gisa's great object was to bring this discipline, the discipline, as he says, of his own country, into his church of Wells. This was what several Bishops about the same time were doing elsewhere. About a hundred years before Adalbero, Archbishop of Rheims, had done the same in his church, the metropolitan church of France.[68] But Rheims, you may remark, though in France and the head church of France, is quite near enough to the borders of Lorraine to come within the reach of Lotharingian influences. So in our own country, at this very time Leofric Bishop of Exeter was introducing the same discipline into his church.[69] But we find that Leofric, though by birth an Englishman, or perhaps rather a Welshman of Cornwall, had been brought up in Lorraine. It is always from Lorraine, in one shape or another, that this kind of change seems to come. And we have quite enough to show that Englishmen did not like it, as the changes which were brought in by Gisa and Leofric did not last very long either at Wells or at Exeter. Gisa, however, carried his point for the time. He built a cloister, a refectory, and whatever other buildings were needed for his purpose, and made the Canons live after the Lotharingian fashion. As their chief officer he appointed one Isaac, one of their own body, and whom they themselves chose. He was called the Provost, and his chief business was to look after the temporal concerns of the church.
