LITMIR.BIZ

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commonly a hundred years, are seldom or never sick; all which diet our physicians forbid. In Westphalia they feed most part on fat meats and worts, knuckle deep, and call it [1455]cerebrum Iovis: in the Low Countries with roots, in Italy frogs and snails are used. The Turks, saith Busbequius, delight most in fried meats. In Muscovy, garlic and onions are ordinary meat and sauce, which would be pernicious to such as are unaccustomed to them, delightsome to others; and all is [1456]because they have been brought up unto it. Husbandmen, and such as labour, can eat fat bacon, salt gross meat, hard cheese, &c., (O dura messorum illa), coarse bread at all times, go to bed and labour upon a full stomach, which to some idle persons would be present death, and is against the rules of physic, so that custom is all in all. Our travellers find this by common experience when they come in far countries, and use their diet, they are suddenly offended, [1457]as our Hollanders and Englishmen when they touch upon the coasts of Africa, those Indian capes and islands, are commonly molested with calentures, fluxes, and much distempered by reason of their fruits. [1458]Peregrina, etsi suavia solent vescentibus perturbationes insignes adferre, strange meats, though pleasant, cause notable alterations and distempers. On the other side, use or custom mitigates or makes all good again. Mithridates by often use, which Pliny wonders at, was able to drink poison; and a maid, as Curtius records, sent to Alexander from King Porus, was brought up with poison from her infancy. The Turks, saith Bellonius, lib. 3. c. 15, eat opium familiarly, a dram at once, which we dare not take in grains. [1459]Garcias ab Horto writes of one whom he saw at Goa in the East Indies, that took ten drams of opium in three days; and yet consulto loquebatur, spake understandingly, so much can custom do. [1460] Theophrastus speaks of a shepherd that could eat hellebore in substance. And therefore Cardan concludes out of Galen, Consuetudinem utcunque ferendam, nisi valde malam. Custom is howsoever to be kept, except it be extremely bad: he adviseth all men to keep their old customs, and that by the authority of [1461]Hippocrates himself, Dandum aliquid tempori, aetati regioni, consuetudini, and therefore to [1462]continue as they began, be it diet, bath, exercise, &c., or whatsoever else.

      Another exception is delight, or appetite, to such and such meats: though they be hard of digestion, melancholy; yet as Fuchsius excepts, cap. 6. lib. 2. Instit. sect. 2, [1463]"The stomach doth readily digest, and willingly entertain such meats we love most, and are pleasing to us, abhors on the other side such as we distaste." Which Hippocrates confirms, Aphoris. 2. 38. Some cannot endure cheese, out of a secret antipathy; or to see a roasted duck, which to others is a [1464]delightsome meat.

      The last exception is necessity, poverty, want, hunger, which drives men many times to do that which otherwise they are loath, cannot endure, and thankfully to accept of it: as beverage in ships, and in sieges of great cities, to feed on dogs, cats, rats, and men themselves. Three outlaws in [1465]Hector Boethius, being driven to their shifts, did eat raw flesh, and flesh of such fowl as they could catch, in one of the Hebrides for some few months. These things do mitigate or disannul that which hath been said of melancholy meats, and make it more tolerable; but to such as are wealthy, live plenteously, at ease, may take their choice, and refrain if they will, these viands are to be forborne, if they be inclined to, or suspect melancholy, as they tender their healths: Otherwise if they be intemperate, or disordered in their diet, at their peril be it. Qui monet amat, Ave et cave.

      "He who advises is your friend

       Farewell, and to your health attend."

      SUBSECT. IV.—Retention and Evacuation a cause, and how.

      Of retention and evacuation, there be divers kinds, which are either concomitant, assisting, or sole causes many times of melancholy. [1466] Galen reduceth defect and abundance to this head; others [1467]"All that is separated, or remains."

      Costiveness.] In the first rank of these, I may well reckon up costiveness, and keeping in of our ordinary excrements, which as it often causeth other diseases, so this of melancholy in particular. [1468]Celsus, lib. 1. cap. 3, saith, "It produceth inflammation of the head, dullness, cloudiness, headache," &c. Prosper Calenus, lib. de atra bile, will have it distemper not the organ only, [1469]"but the mind itself by troubling of it:" and sometimes it is a sole cause of madness, as you may read in the first book of [1470]Skenkius's Medicinal Observations. A young merchant going to Nordeling fair in Germany, for ten days' space never went to stool; at his return he was [1471]grievously melancholy, thinking that he was robbed, and would not be persuaded but that all his money was gone; his friends thought he had some philtrum given him, but Cnelius, a physician, being sent for, found his [1472]costiveness alone to be the cause, and thereupon gave him a clyster, by which he was speedily recovered. Trincavellius, consult. 35. lib. 1, saith as much of a melancholy lawyer, to whom he administered physic, and Rodericus a Fonseca, consult. 85. tom. 2, [1473]of a patient of his, that for eight days was bound, and therefore melancholy affected. Other retentions and evacuations there are, not simply necessary, but at some times; as Fernelius accounts them, Path. lib. 1. cap. 15, as suppression of haemorrhoids, monthly issues in women, bleeding at nose, immoderate or no use at all of Venus: or any other ordinary issues.

      [1474]Detention of haemorrhoids, or monthly issues, Villanovanus Breviar. lib. 1. cap. 18. Arculanus, cap. 16. in 9. Rhasis, Vittorius Faventinus, pract. mag. tract. 2. cap. 15. Bruel, &c. put for ordinary causes. Fuchsius, l. 2. sect. 5. c. 30, goes farther, and saith, [1475]"That many men unseasonably cured of the haemorrhoids have been corrupted with melancholy, seeking to avoid Scylla, they fall into Charybdis." Galen, l. de hum. commen. 3. ad text. 26, illustrates this by an example of Lucius Martius, whom he cured of madness, contracted by this means: And [1476] Skenkius hath two other instances of two melancholy and mad women, so caused from the suppression of their months. The same may be said of bleeding at the nose, if it be suddenly stopped, and have been formerly used, as [1477]Villanovanus urgeth: And [1478]Fuchsius, lib. 2. sect. 5. cap. 33, stiffly maintains, "That without great danger, such an issue may not be stayed."

      Venus omitted produceth like effects. Mathiolus, epist. 5. l. penult., [1479]"avoucheth of his knowledge, that some through bashfulness abstained from venery, and thereupon became very heavy and dull; and some others that were very timorous, melancholy, and beyond all measure sad." Oribasius, med. collect. l. 6. c. 37, speaks of some, [1480]"That if they do not use carnal copulation, are continually troubled with heaviness and headache; and some in the same case by intermission of it." Not use of it hurts many, Arculanus, c. 6. in 9. Rhasis, et Magninus, part. 3. cap. 5, think, because it [1481]"sends up poisoned vapours to the brain and heart." And so doth Galen himself hold, "That if this natural seed be over-long kept (in some parties) it turns to poison." Hieronymus Mercurialis, in his chapter of melancholy, cites it for an especial cause of this malady, [1482]priapismus, satyriasis, &c. Haliabbas, 5. Theor. c. 36, reckons up this and many other diseases. Villanovanus Breviar. l. 1. c. 18, saith, "He knew [1483]many monks and widows grievously troubled with melancholy, and that from this sole cause." [1484]Ludovicus Mercatus, l. 2. de mulierum affect. cap. 4, and Rodericus a Castro, de morbis mulier. l. 2. c. 3, treat largely of this subject, and will have it produce a peculiar kind of melancholy in stale maids, nuns, and widows, Ob suppressionem mensium et venerem omissam, timidae, moestae anxiae, verecundae, suspicioscae, languentes, consilii inopes, cum summa vitae et rerum meliorum desperatione, &c., they are melancholy in the highest degree, and all for want of husbands. Aelianus Montaltus, cap. 37. de melanchol., confirms as much out of Galen; so doth Wierus, Christophorus a Vega de art. med. lib. 3. c. 14, relates many such examples of men and women, that he had seen so melancholy. Felix Plater in the first book of his Observations, [1485]"tells a story of an ancient gentleman in Alsatia, that married a young wife, and was not able to pay his debts in that kind for a long time together, by reason of his several infirmities: but she, because of this inhibition of Venus, fell into a horrible fury, and desired every one that came to see her, by words, looks, and gestures, to have to do with her," &c. [1486]Bernardus Paternus, a physician, saith, "He knew a good honest godly priest, that because he would neither willingly marry, nor make use of the stews, fell into grievous melancholy fits." Hildesheim, spicel. 2, hath such another example of an Italian melancholy priest, in a consultation had Anno 1580. Jason Pratensis gives instance in a married man, that from his wife's death abstaining, [1487]"after marriage, became exceedingly

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