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rooms, with bedsteads, a table and some stools. Sometimes these rooms looked out onto a courtyard where their ponies were tied for the night, but often there was no shelter for either the animals or their drivers. Over the border in China these rooms became more rudimentary still, lit only by a hole in the roof. The walls were of crumbling mud, the ceilings unplastered, their beams the haunt of scorpions and tarantulas. Up in the mountains, of course, there were no lodgings of any kind. The Sykeses slept in akhois, the beehive-shaped felt tents of Kirghiz tribesmen, their interiors marvellously canopied and lined with embroidered cloths. In the remotest places of all they slept in their own tents.

      According to Ella’s account, these nights spent in the mountains were attended by a curious mixture of the rugged and the grandiose. Wherever they stopped, Jafar Bai would instantly make camp, setting up not only their camp-beds, but also tables to write and eat at, and comfortable chairs to sit on. While he heated the water for their folding baths, another servant prepared the food. After the gritty Russian biscuits and packet soups, a typical breakfast – steaming coffee and eggs, fresh bread and butter with jam – must have seemed like a banquet. The Russian jam, delicious as it was, had its drawbacks. In a state of ever-accelerating fermentation, the pots had a habit of exploding like bombs, causing havoc inside Jafar Bai’s well-ordered tiffin basket.

      The routine was one which the Sykeses were to adopt for all their travels in Turkistan: ‘The rule was to rise at 5 a.m., if not earlier,’ Ella wrote, describing a typical morning in camp,

      and I would hastily dress and then emerge from my tent to lay my pith-hat, putties, gloves and stick beside the breakfast table spread in the open. Diving back into my tent I would put the last touches to the packing of holdall and dressing-case, Jafar Bai and his colleague Humayun being busy meanwhile in tying up my bedstead and bedding in felts. While the tents were being struck we ate our breakfast in the sharp morning air, adjusted our putties, applied face-cream to keep our skins from cracking in the intense dryness of the atmosphere, and then would watch our ponies, yaks or camels as the case might be, being loaded up.2

      Most days they would walk for an hour or so before they took to their mounts. Ella usually rode sidesaddle, but on these long journeys she found it less tiring to alternate with ‘a native saddle’, onto which she had strapped a cushion. Her astride habit, she noted, did for either mode. They would march for five hours before taking lunch and a long rest in the middle of the day, wherever possible by water, or at least in the shade of a tree. Then, when the worst of the midday heat was over, they would ride for another three or four hours into camp (the baggage animals usually travelling ahead of them) ‘to revel in afternoon tea and warm baths’. This was Ella’s favourite time of the day, not least because she could brush out her hair, which she had only hastily pinned up in the morning, and which by now was usually so thick with dust that she could barely get her comb through it.

      In Ella Sykes’s day a woman, diplomatic or not, was really not supposed to take with quite such aplomb to the challenges of ‘the back of beyond’. It was not just her physical but her mental frailty, too, which was the impediment. If women themselves were in any doubt about this, then useful handbooks such as Tropical Trials, published in 1883, were on hand to tell them so.

      Many and varied are the difficulties which beset a woman when she first exchanges her European home and its surroundings for the vicissitudes of life in the tropics [warned its author, Major S. Leigh Hunt]. The sudden and complete upset of old-world life, and the disturbance of long existing association, produces, in many women, a state of mental chaos, that utterly incapacitates them for making due and proper preparations for the contemplated journey.3

      Not only the preparations, but the departure itself, according to the major, were likely to reduce a woman to a state of near imbecility, coming as she did in moral fibre somewhere between ‘the dusky African’ and ‘the heathen Chinee’. When embarking on a sea voyage, farewells with well-wishers of a woman’s own sex were best done on shore, he advised, while ‘a cool-headed male relation or friend’ was the best person to accompany the swooning female on board.

      In real life, of course, women were made of much sterner stuff, but nevertheless departures were often very painful. ‘The parting with my people was unexpectedly terrible,’ wrote Mary Fraser on the eve of her first diplomatic posting to China in 1874. ‘Till the moment came I had not realised what it was to mean, this going away for five years from everything that was my very own.’ Revived by a glass of champagne, thoughtfully provided by her husband Hugh, she soon pulled herself together, however, and ‘by the time the sun went down’, she would remember, ‘on a sea all crimson and gold, my thoughts were already flying forward to all the many strange and beautiful things I was so soon to see.’4

      This poignant mixture of excitement and regret is probably superseded by only one other concern. Thirty years after Ella Sykes travelled to Chinese Turkistan, Diana Shipton was told by her husband Eric that he had been offered the post of consul-general in Kashgar. ‘Mentally,’ she wrote, ‘I began immediately to pack and to plan.’5

      My father assured him that she was amply provided for [recalled Elizabeth Blanckley in her memoirs] and enumerated all the live stock we had on board, and among other things, a pair of English coach-horses which, to our no trifling inconvenience, he had embarked, and stowed on board. Nelson laughed heartily at the enumeration of all my father’s retinue, exclaiming, ‘A perfect Noah’s ark, my dear sir! – A perfect Noah’s ark.’7

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