Interior Castle - Teresa of Avila

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by all means let him accept it; but if he must go out of his way to obtain it and then continues working to gain more and more — however good his intention may be (and it must be good, for I am speaking of people who lead prayerful and good lives), he cannot possibly enter the mansions near the King.

      6. Something of the same sort happens if such people are met with hatred or disrespect. God often gives them grace to bear it well, as He loves to see virtue upheld in public, and will not have it condemned in those who practice it, or else because these persons have served Him faithfully, and He, our supreme Good, is exceedingly good to us all; nevertheless, these persons are disturbed, and cannot overcome or get rid of the feeling for some time. Alas! have they not long meditated on the pains our Lord endured and how well it is for us to suffer, and have even longed to do so? They wish everyone was as virtuous as they are; and God grant they do not consider other people to blame for their troubles and attribute merit to themselves!

      7. You may think, my daughters, that I have wandered from the subject, for all this does not concern you: nothing of the sort occurs to us here, where we neither own nor wish for any property, nor endeavor to gain it, and no one does us any wrong. The instances I have mentioned do not coincide exactly, yet conclusions applicable to us may be drawn from them, which it would be neither well nor necessary to state. These will teach you whether you are really detached from all you have left; trivial occasions often occur, although perhaps not quite of the same kind, by which you can prove to yourselves whether you have obtained the mastery over your passions.

      8. Believe me, the question is not whether we wear the religious habit or not, but whether we practice the virtues and submit our will in all things to the will of God. The object of our life must be to do what He requires of us: let us not ask that our will may be done, but His. If we have not yet attained to this, let us be humble, as I said above. Humility is the ointment for our wounds; if we have it, although perhaps He may defer His coming for a time, God, Who is our Physician, will come and heal us.

      9. The penances performed by the persons I spoke of are as well-regulated as their life, which they value very highly because they wish to serve our Lord with it — in which there is nothing to blame — so they are very discreet in their mortifications lest they should injure their health. Never fear they will kill themselves: they are far too sensible! Their love is not strong enough to overcome their reason; I wish it were — that they might not be content to creep on their way to God: a pace that will never bring them to their journey’s end!

      10. We seem to ourselves to be making progress, yet we become weary, for, believe me, we are walking through a mist; it will be fortunate if we do not lose ourselves. Do you think, my daughters, if we could travel from one country to another in eight days, that it would be well to spend a year on the journey, through wind, snow, and floods and over bad roads?21 Would it not be better to get it over at once, for it is full of dangers and serpents? Oh, how many striking instances could I give you of this! God grant that I have passed beyond this state myself: often I think that I have not.

      11. All things obstruct us while prudence rules our actions; we are afraid of everything and therefore fear to make progress — as if we could reach the inner chambers while others make the journey for us! As this is impossible, sisters, for the love of God let us exert ourselves, and leave our reason and our fears in His hands, paying no attention to the weaknesses of nature which might hinder us. Let our Superiors, to whom the duty belongs, look after our bodies; let our only care be to hasten to our Lord’s presence — for though there are few or no indulgences to be obtained here, yet, regard for health might mislead us and it would be none the better for our care, as I know well.

      12. I know, too, that our bodies are not the chief factors in the work we have before us; they are accessory: extreme humility is the principal point. It is the want of this, I believe, that stops people’s progress. It may seem that we have made but little way: we should believe that is the case, and that our sisters are advancing much more rapidly than we are. Not only should we wish others to consider us the worst of all; we should endeavor to make them think so. If we act in this manner, our soul will do well; otherwise we shall make no progress and shall always remain the prey to a thousand troubles and miseries. The way will be difficult and wearisome without self-renunciation, weighed down as we are by the burden and frailties of human nature, which are no longer felt in the more interior mansions.

      13. In these third mansions the Lord never fails to repay our services, both as a just and even as a merciful God, Who always bestows on us far more than we deserve, giving us greater happiness than could be obtained from any earthly pleasures and amusements. I think He grants few consolations here, except, perhaps, occasionally to entice us to prepare ourselves to enter the last mansions by showing us their contents. There may appear to you to be no difference except in name between sensible devotion, and consolations and you may ask why I distinguish them. I think there is a very great difference, but I may be mistaken.

      14. This will be best explained while writing of the fourth mansion, which comes next, when I must speak of the consolations received there from our Lord. The subject may appear futile, yet may prove useful by urging souls who know what each mansion contains to strive to enter the best. It will comfort those whom God has advanced so far; others, who thought they had reached the summit, will be ashamed, yet if they are humble they will be led to thank God.

      15. Those who do not receive these consolations may feel a despondency that is uncalled for, since perfection does not consist in consolation but in greater love; our reward will be in proportion to this, and to the justice and sincerity of our actions. Perhaps you wonder, then, why I treat of these interior favors and their nature. I do not know; ask him who instructed me to write this. I must obey Superiors, not argue with them, which I have no right to do.

      16. I assure you that when I had neither received these favors, nor understood them by experience, or ever expected to (and rightly so, for I should have felt reassured if I had known or even conjectured that I was pleasing to God in any way), yet when I read of the mercies and consolations that our Lord grants to His servants, I was delighted and praised Him fervently. If such as myself acted thus, how much more would the humble and good glorify Him! I think it is worthwhile to explain these subjects and show what consolations and delights we lose through our own fault, if only for the sake of moving a single soul to praise God once.

      17. When these joys are from God they come laden with love and strength, which aid the soul on its way and in crease its good works and virtues. Do not imagine that it is unimportant whether you try to obtain these graces or not; if you are not to blame, the Lord is just: what He refuses in one way, His Majesty will give you in another, as He knows how; His secret ways are very mysterious, and doubtless He will do what is best for you.

      18. Souls who by God’s mercy are brought so far (which, as I said, is no small mercy, for they are likely to ascend still higher) will be greatly benefited by practicing prompt obedience. Even if they are not in the religious state, it would be well if they, like certain other people, were to take a spiritual director, so as never to follow their own will, which is the cause of most of our ills. They should not choose one of their own turn of mind (as the saying goes), who is over prudent in his actions, but should select one thoroughly detached from worldly things; it is very helpful to consult a person who has learned and can teach this. It is encouraging to see that trials which seemed to us impossible to submit to are possible to others, and that they bear them sweetly. Their flight makes us try to soar, like nestlings taught by the elder birds, who, though they cannot fly far at first, little by little imitate their parents: I know the great benefit of this. However determined such persons may be not to offend our Lord, they must not expose themselves to temptation: they are still near the first mansions to which they might easily return. Their strength is not yet established on a solid foundation like that of souls exercised in sufferings, who know how little cause there is to fear the tempests of this world and care nothing for its pleasures: beginners might succumb before any severe trial. Some great persecution, such as the devil knows how to raise to injure us, might make beginners turn back; while zealously trying to withdraw others from sin they might succumb to the attacks made upon them.

      19. Let us look at our own faults, and not at other persons’. People who are extremely correct themselves are often shocked at everything they see;

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