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But Eric had received a mortal wound, and Jorund was hailed as the monarch of the Swedes. The new sovereign, who, during his exile, had obtained considerable reputation on the deep, retained his attachment for the profession, which he exercised in the summer. But it led to his ruin. During his exile he had slain Gudlaug, king of Halogia: by Gylaug, the son of that chief, he was met, in Limafiord, defeated, and hung. Aun, the son of Jorund, surnamed hinn Gamle, or the Old, now ascended the throne of the Swedes. He was a prudent man, a great worshipper of the gods, and not fond of war. During his reign, says Snorro—and the information is valuable—Dan Mykillati, Frode the Pacific, Halfdan, and Fridleif III. were, in succession, kings of the Danes. His peaceful habits, probably, led to the aggressions which were committed upon him. He was twice expelled from his kingdom—the first time by Halfdan, who reigned twenty-five years in his capital, Upsal, and there died. This remarkable event is mentioned by Saxo; but, in his usual manner of confounding names and dates, the Danish historian calls the Swedish king Eric instead of Aun. He adds that Halfdan was held in great veneration by the Swedes, who, in their deplorable blindness, regarded him as the son of the great Thor. After his twenty-five years’ reign in Gothia, Aun consulted the gods respecting the duration of his life, and, to render them more propitious, he offered his own son on the altar of Odin. The response was, that, though he was now sixty years of age, he should live sixty more. But, if he was to live, he was not to reign that time; for in twenty-five years from the date of this sacrifice, he was again expelled by Ali, the son of Fridleif. At the end of twenty-five years more, Ali, we are told, was slain by Sterkodder. Aun was again obeyed by the Goths. All this is sufficiently fabulous; but the following is more so:—After reigning another period of twenty-five years, he offered his second son to Odin; and the response was, that, if he sacrificed a son every ten years to that deity, he should live for ever; but his vigour was not to be commensurate with his life. After the seventh sacrifice, he was unable, during ten years, to walk, and was carried on a litter. After the eighth, during ten whole years, he was confined to his bed. After the ninth, he was fed like a child with milk from the horn. He had still a son, and would have offered him as the tenth victim had not the Swedes forbidden the sacrifice. So king Aun died; and his name was afterwards used proverbially to denote the diseases inseparable from old age.^[129]

      |448 to 545.|

      Egil, whose blood should have stained the altar of Odin, became, by his father’s death, monarch of the Swedes. He now experienced an enemy in Tunne, who, though a slave, had been the treasurer of Aun. As Tunne had tasted the sweets of power, he had no wish to revert to his former condition; and when he perceived that no distinction was made between him and his fellows, he repaired to the spot where Aun had buried a large treasure, dug it up, and with it hired a numerous body of men to execute his purposes. At first the new chief betook himself to the less accessible parts of the country; by degrees, as his band increased—and there can be no doubt, by proclaiming a servile war, it rapidly increased—he issued from the mountain or the forest, and swept the neighbouring plains. He was a bandit on a large scale. Egil raised some force, and hastened to chastise the rebel; but, being surprised by night in his camp, he lost many of his followers, and was compelled to consult his safety by flight. This signal event increased the power of the rebel, and though forces were repeatedly brought into the field, victory declared for Tunne in eight consecutive engagements. In this emergency the king fled to the court of the Danish king, Frode V., in Zealand, and offered as the condition of aid an annual tribute. Frode accepted the offer; and, with a Danish reinforcement, Egil triumphed over the rebel. During the three years which intervened between this event and his own death, Egil sent large presents to the Danish king; but he would not allow them to be called tribute. Death was to him, like most of the Ynglings, tragical: it was occasioned by a wild bull, while hunting in the forest. Ottar, the son of Egil, succeeded. Being summoned by the Danish king to pay the tribute which had been promised, he returned a peremptory refusal. Frode invaded Swionia, laid waste the country; while Ottar, equipping a powerful armament, disembarked in Zealand, and committed equal depredations. But the latter was defeated and slain by the Danes, and his body exposed to the fury of wild beasts. Adils, the son of Ottar, was the next king. He was a noted pirate, who, in summer, visited and ravaged most of the coasts round the Baltic. On one occasion he descended on that of Saxony, laid waste the country, took much spoil, among which was Ursa, a lady of surpassing beauty. Of her the victor became enamoured, and he married her: but, being expelled from his kingdom by Helge, the son of Halfdan, who reigned at Ledra, this queen fell into the power of the victor, who, also, married her, and the issue of this union was Rolf Krake. But Ursa, who was discovered to be the daughter of Helge, returned to the court of Adils, with whom she remained during the rest of her life. On the death of Helge, in one of his piratical expeditions, Rolf, or Rollo, young as he was, was acknowledged king of Ledra. Adils did not long survive his enemy; he was killed by the fall of his horse.^[130] Eystein, the son of Adils, next swayed the sceptre of the Swedes. His reign was a troubled one, his kingdom being continually infested by the royal ships of Denmark and Norway, or, what was worse, by the fierce sea kings. “In those days,” says Snorro, “were many sea kings, who levied large forces, though they had no countries to rule. He was esteemed worthy to be a sea king who never slept under a tent, and never emptied his horn by the hearth side.” The most powerful enemy of Eystein was Solvi, a chief of the Jutes, whose piratical expeditions were known on many coasts. One night this marauder advanced to the tent where Eystein was entertaining his friends; and setting fire to the place, all within were consumed. To obtain the royal title, Solvi hastened to Sigtuna; and for a moment he enjoyed it: but the inhabitants rising to avenge their late king, and to free themselves from the new yoke, this adventurer soon bade farewell to empire and to life. The lawful successor of Eystein was his son Yngvar, who, being of a martial disposition, visited many coasts. But in 545 he was slain on that of Esthonia.^[131]

      |545 to 623.|

      The next person who filled the throne of the Ynglings, Braut-Onund, was a much wiser man than his predecessors. His great object was, to clear the forests, to drain the marshes of Swionia, and thus, to convert desert and useless into arable and pasture land. His efforts were crowned with success. Where the stagnant pool had stood, golden harvests waved; forests were replaced by huts full of industrious labourers; and highways were made to pass over mountain and fen. “Many,” says Snorro, “were the provincial kings subject to him.” But this patriotic monarch, like so many of the Ynglinga, came to an untimely end: as he and his retinue were one day in the mountains, they were overwhelmed by a huge avalanche. The sceptre now devolved to the unfortunate Ingiald Illrada, son of the deceased king. In his infancy this prince, we are told, was of too gentle, too mild a disposition, for the turbulent people with whom he had to deal. This defect, however, was cured by a peculiar diet—that of roasted wolves’ hearts; and Ingiald became as ferocious as he had formerly been the reverse. But this change of character was not for the happiness of the Swedes; and he was destined to be the last of the Ynglings that should rule at Upsal. His first object was, to exterminate the local kings, who, like mushrooms, had sprung up in the country, and who, though subject to the descendants of Odin, frequently acted as if they were independent. In the entertainment which he gave at Upsal, alike to celebrate the obsequies of his father, and his own inauguration, his character was fully displayed. Here were six kings—all who owed obedience to Ingiald, except the one of Sudermania—with a great number of jarls, and other nobles. On these occasions, the king, or jarl, previous to receiving the homage of all present—a homage expressed by a general shout—seated himself on a low seat at the foot of the one which his predecessor had filled. The Bragacup was then brought, filled with wine to the brim; and this the new heir, after giving some pledge, was expected to quaff before he ascended the high seat. When the cup—a huge horn—was brought to Ingiald, before emptying it, he vowed to Braga, the god, that he would, in every direction, double his dominions, or perish in the attempt. They who applauded the vow little foresaw the fate which awaited them. That very night the six kings and the jarls were burnt, together with the house of feasting. By this atrocious act Ingiald was absolute master of all Swionia, except that district of Sudermania which owed obedience to the absent king, Grammar. This king soon heard of the deed; and knowing that his own life was menaced, he entered into an alliance with a famous sea king, Hiorvardar by name, to whom he gave his daughter Hildegund. The entertainment at which this marriage was first projected

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