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went out, and there, apparently, lay the incinerated and shrunken remains of his charger. The boys did not have any fun out of Mr. Clarke, who looked at the body and, with the non-committal expression to which he owes so much of his political preferment, went away. But walking home late that night he saw his mule standing silent and solemn by the wayside in the misty moonlight. Mentioning the name of Helen Blazes with uncommon emphasis, Mr. Clark took the back track as hard as ever he could hook it, and passed the night in town.

      General H.H. Wotherspoon, president of the Army War College, has a pet rib-nosed baboon, an animal of uncommon intelligence but imperfectly beautiful. Returning to his apartment one evening, the General was surprised and pained to find Adam (for so the creature is named, the general being a Darwinian) sitting up for him and wearing his master's best uniform coat, epaulettes and all.

      "You confounded remote ancestor!" thundered the great strategist, "what do you mean by being out of bed after naps?—and with my coat on!"

      Adam rose and with a reproachful look got down on all fours in the manner of his kind and, scuffling across the room to a table, returned with a visiting-card: General Barry had called and, judging by an empty champagne bottle and several cigar-stumps, had been hospitably entertained while waiting. The general apologized to his faithful progenitor and retired. The next day he met General Barry, who said:

      "Spoon, old man, when leaving you last evening I forgot to ask you about those excellent cigars. Where did you get them?"

      General Wotherspoon did not deign to reply, but walked away.

      "Pardon me, please," said Barry, moving after him; "I was joking of course. Why, I knew it was not you before I had been in the room fifteen minutes."

      SUCCESS, n. The one unpardonable sin against one's fellows. In literature, and particularly in poetry, the elements of success are exceedingly simple, and are admirably set forth in the following lines by the reverend Father Gassalasca Jape, entitled, for some mysterious reason, "John A. Joyce."

      The bard who would prosper must carry a book,

      Do his thinking in prose and wear

      A crimson cravat, a far-away look

      And a head of hexameter hair.

      Be thin in your thought and your body'll be fat;

      If you wear your hair long you needn't your hat.

      SUFFRAGE, n. Expression of opinion by means of a ballot. The right of suffrage (which is held to be both a privilege and a duty) means, as commonly interpreted, the right to vote for the man of another man's choice, and is highly prized. Refusal to do so has the bad name of "incivism." The incivilian, however, cannot be properly arraigned for his crime, for there is no legitimate accuser. If the accuser is himself guilty he has no standing in the court of opinion; if not, he profits by the crime, for A's abstention from voting gives greater weight to the vote of B. By female suffrage is meant the right of a woman to vote as some man tells her to. It is based on female responsibility, which is somewhat limited. The woman most eager to jump out of her petticoat to assert her rights is first to jump back into it when threatened with a switching for misusing them.

      SYCOPHANT, n. One who approaches Greatness on his belly so that he may not be commanded to turn and be kicked. He is sometimes an editor.

      As the lean leech, its victim found, is pleased

      To fix itself upon a part diseased

      Till, its black hide distended with bad blood,

      It drops to die of surfeit in the mud,

      So the base sycophant with joy descries

      His neighbor's weak spot and his mouth applies,

      Gorges and prospers like the leech, although,

      Unlike that reptile, he will not let go.

      Gelasma, if it paid you to devote

      Your talent to the service of a goat,

      Showing by forceful logic that its beard

      Is more than Aaron's fit to be revered;

      If to the task of honoring its smell

      Profit had prompted you, and love as well,

      The world would benefit at last by you

      And wealthy malefactors weep anew—

      Your favor for a moment's space denied

      And to the nobler object turned aside.

      Is't not enough that thrifty millionaires

      Who loot in freight and spoliate in fares,

      Or, cursed with consciences that bid them fly

      To safer villainies of darker dye,

      Forswearing robbery and fain, instead,

      To steal (they call it "cornering") our bread

      May see you groveling their boots to lick

      And begging for the favor of a kick?

      Still must you follow to the bitter end

      Your sycophantic disposition's trend,

      And in your eagerness to please the rich

      Hunt hungry sinners to their final ditch?

      In Morgan's praise you smite the sounding wire,

      And sing hosannas to great Havemeyer!

      What's Satan done that him you should eschew?

      He too is reeking rich—deducting you.

      SYLLOGISM, n. A logical formula consisting of a major and a minor assumption and an inconsequent. (See LOGIC.)

      SYLPH, n. An immaterial but visible being that inhabited the air when the air was an element and before it was fatally polluted with factory smoke, sewer gas and similar products of civilization. Sylphs were allied to gnomes, nymphs and salamanders, which dwelt, respectively, in earth, water and fire, all now insalubrious. Sylphs, like fowls of the air, were male and female, to no purpose, apparently, for if they had progeny they must have nested in inaccessible places, none of the chicks having ever been seen.

      SYMBOL, n. Something that is supposed to typify or stand for something else. Many symbols are mere "survivals"—things which having no longer any utility continue to exist because we have inherited the tendency to make them; as funereal urns carved on memorial monuments. They were once real urns holding the ashes of the dead. We cannot stop making them, but we can give them a name that conceals our helplessness.

      SYMBOLIC, adj. Pertaining to symbols and the use and interpretation of symbols.

      They say 'tis conscience feels compunction;

      I hold that that's the stomach's function,

      For of the sinner I have noted

      That when he's sinned he's somewhat bloated,

      Or ill some other ghastly fashion

      Within that bowel of compassion.

      True, I believe the only sinner

      Is he that eats a shabby dinner.

      You know how Adam with good reason,

      For eating apples out of season,

      Was "cursed." But that is all symbolic:

      The truth is, Adam had the colic.

      G.J.

      T

      ––––––––

      T, the twentieth letter of the English alphabet, was by

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