LITMIR.BIZ

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of that ultimate clearness of vision, that clarified percipience which pierces to the heart of things and comprehends the real and the true. Animal indulgence is alien to the perception of Truth. By the sacrifice of his indulgences man rises above confusion and doubt, and arrives at the possession of insight and surety.

      Sacrifice your cherished and coveted indulgence; fix your mind on something higher, nobler, and more enduring than ephemeral pleasure; live superior to the craving for sense-excitement, and you will live neither vainly nor uncertainly.

      Very far-reaching in its effect upon others, and rich with the revelations of Truth for him who makes it, is the sacrifice of self-assertion - the giving up of all interference with the lives, views, or religion of other people, substituting for it an understanding love and sympathy. Self-assertion or opinionativeness is a form of egotism or selfishness most generally found in connection with intellectualism and dialectical skill. It is blindly presumptive and uncharitable, and, more often than not, is regarded as a virtue; but when once the mind has opened to perceive the way of gentleness and self-sacrificing love then the ignorance, deformity, and painful nature of self-assertion become apparent.

      The victim of self-assertion, setting up his own opinions as the standard of right and the measure of judgment, regards all those as wrong whose lives and opinions run counter to his own, and, being eager to put others right, is thereby prevented from putting himself right. His attitude of mind brings about him opposition and contradiction from people who are anxious to put him right, and this wounds his vanity and makes him miserable, so that he lives in an almost continual fever of unhappy, resentful and uncharitable thoughts. There can be no peace for such a man, no true knowledge, and no advancement until he sacrifices his desire to bend others to his own way of thinking and acting. Nor can he understand the hearts of others, and enter lovingly into their strivings and aspirations. His mind is cramped and embittered, and he is shut out from all sweet sympathy and spiritual communion.

      He who sacrifices the spirit of self-assertion, who in his daily contact with others put aside his prejudices and opinions, and strives both to learn from others and to understand them as they are, who allows to others perfect liberty (such as he exercises himself) to choose their own opinions, their own way in life - such a man will acquire a deeper insight, a broader charity, and a richer bliss than he has hitherto experienced, and will strike a byway of blessedness from which he has formerly shut out.

      Then there is the sacrifice of greed and all greedy thoughts. The willingness that others should possess rather than we; the not-coveting of things for ourselves but rejoicing that they are possessed and enjoyed by others, that they bring happiness to others; the ceasing to claim one’s “own”, and the giving up to others, unselfishly and without malice, that which they exact. This attitude of mind is a source of deep peace and great spiritual strength. It is the sacrifice of self-interest. Material possessions are temporary, and in this

      sense we cannot truly call them our own - they are merely in our keeping for a short time - but spiritual possessions are eternal and must ever remain with us. Unselfishness is a spiritual possession which is only secured by ceasing to covet material possessions and enjoyments, by ceasing to regard things as for our own special and exclusive pleasure, and by our readiness to yield them up for the good of others.

      The unselfish man, even though he finds himself involved in riches, stands aloof, in his mind, from the idea of “exclusive possession”, and so escapes the bitterness and fear and anxiety which ever accompany the covetous spirit. He does not regard any of his outward accretions as being too valuable to lose, but he regards the virtue of unselfishness as being too valuable to the world - to suffering humanity - to lose or cast away.

      And who is the blessed man? He who is ever hankering after more possessions, thinking only of the personal pleasure he can get out of them? or he who is ever ready to give up what he has for the good and happiness of others? By greed happiness is destroyed; by not-greed happiness is restored.

      Another hidden sacrifice, one of great spiritual beauty and of powerful efficacy in the healing of human sorrows, is the sacrifice of hatred - the giving up of all bitter thoughts against others, of all malice, dislike, and resentment. Bitter thoughts and blessedness cannot dwell together. Hatred is a fierce fire that scorches up, in the heart of him who harbours it, all the sweet flowers of peace and happiness, and makes a hell of every place where it comes.

      Hatred has many names and many forms but only one essence - namely, burning thoughts of resentment against others. It is sometimes, by its blind votaries called by the name of religion, causing them to attack, slander, and persecute each other because they will not accept each other’s views of life and death, thus filling the earth with miseries and tears.

      All resentment, dislike, ill-thinking, and ill-speaking of others is hatred, and where there is hatred there is always unhappiness. No one has conquered hatred while thoughts of resentment towards others spring up in his mind. This sacrifice is not complete until a man can think kindly of those who try to do him wrong. Yet it must be made before true blessedness can be realised and known. Beyond the hard, cruel, steely gates of hatred waits the divine angel of love, ready to reveal herself to him who will subdue and sacrifice his hateful thoughts, and conduct him to his peace.

      Whatever others may say of you, whatever they may do to you, never take offence. Do not return hatred with hatred. If another hates you perhaps you have, consciously or unconsciously, failed somewhere in your conduct, or there may be some misunderstanding which the exercise of a little gentleness and reason may remove; but, under all circumstances, “Father, forgive them” is infinitely better, sweeter, and nobler than “I will hve nothing more to do with them.” Hatred is so small and poor, so blind and wretched. Love is so great and rich, so far-seeing and blissful.

      “The highest culture is to speak no ill: The best reformer is the man whose eyes

      Are quick to see all beauty and all worth; And by his own discreet, well-ordered life Alone reproves the erring.”

      Sacrifice all hatred, slay it upon the holy altar of of devotion - devotion to others. Think no more of any injury to your own petty self, but see to it that henceforth you injure and wound no other. Open the flood gates of your heart for the inpouring of that sweet, great, beautiful love which embraces all with strong yet tender thoughts of protection and peace, leaving not one, nay, not even he who hates or despises or slanders you, out in the cold.

      Then there is the hidden sacrifice of impure desires, of weak self-pity and degrading self- praise, of vanity and pride, for these are unblest attitudes of mind, deformities of heart. He who makes them, one by one, gradually subduing and overcoming them, will, according to the measure of his success, rise above weakness and suffering and sorrow, and will comprehend and enjoy the perfect and imperishable blessedness.

      Now, all these hidden sacrifices which are here mentioned are pure, humble heart- offerings. They are made within; are offered up on the sacred, lonely, unseen altar of one’s own heart. Not one of them can be made until the fault is first silently acknowledged and confessed. No man can sacrifice an error until he first of all confess (to himself) “Iam in error;” when, yielding it up, he will perceive and receive the truth which his error formerly obscured.

      “The kingdom of heaven cometh not by observation,” and the silent sacrifice of self for the good of others, the daily giving up of one’s egotistic tendencies, is not seen and rewarded of men, and brings no loud blazon of popularity and praise. It is hidden away from the eyes of all the world, nay, even from the gaze of those who are nearest to you, for no eyes of flesh can perceive its spiritual beauty. But think not that because it is unperceived it is therefore futile. Its blissful radiance is enjoyed by you, and its power for good over others is great and far-reaching, for though they cannot see it, nor, perhaps understand it, yet they are unconsciously influenced by it. They will not know what silent battles you are fighting, what eternal victories over self you are achieving, but, they will feel your altered attitude, your new mind, wrought of the fabric of love and loving thoughts, and will share somewhat in its happiness and bliss. They will know nothing of the frequent fierceness of the fight you are waging, of the wounds you receive and the healing balm you apply, of the anguish and the after-peace; but they will know that you have grown sweeter and

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