James Allen 21 Books: Complete Premium Collection - Джеймс Аллен

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maker of your state, and your choice determines your condition. What you pray and ask for (with your mind and heart, not with your lips merely), this you receive. You are served as you serve. You are conditioned as you condition. You garner in your own.

      Heaven is yours; you have but to enter in and take possession; and Heaven means Supreme Happiness, Perfect Blessedness; it leaves nothing to be desired; nothing to be

      grieved over. It is complete satisfaction now and in this world. It is within you ; and if you do not know this, it is because you persist in turning the back of your soul upon it. Turn round and you shall behold it.

      Come and live in the sunshine of your being. Come out of the shadows and the dark places. You are framed for Happiness. You are a child of Heaven. Purity, Wisdom, Love, Plenty, Joy, and Peace—these are the eternal Realities of the Kingdom, and they are yours, but you cannot possess them in sin; they have no part in the Realm of Darkness. They belong to "the Light which lighteth every man that cometh into the world," the Light of spotless Love. They are the heritage of the holy Christ-Child who shall come to birth in your soul when you are ready to divest yourself of all your impurities. They are your real self.

      But he whose soul has been safely delivered of the Wonderful Joy-Child does not forget the travail of the world.

5. Byways to Blessedness

      Contents

       Foreword

      1. Right Beginnings

      2. Small Tasks and Duties

      3. Transcending Difficulties and Perplexities

      4. Burden-Dropping

      5. Hidden Sacrifices

      6. Sympathy

      7. Forgiveness

      8. Seeing No Evil

      9. Abiding Joy

      10. Silentness

      11. Solitude

      12. Standing Alone

      13. Understanding the Simple Laws of Life

      14. Happy Endings

      Foreword

      Along the highways of Burma there is placed, at regular distances away from the dust of the road, and under the cool shade of a group of trees, a small wooden building called a “rest-house”, where the weary traveller may rest a while, and allay his thirst and assuage his hunger and fatigue by partaking of the food and water which the kindly inhabitants place there as a religious duty.

      Along the great highway of life there are such resting places; away from the heat of passion and the dust of disappointment, under the cool and refreshing shade of lowly Wisdom, are the humble, unimposing “rest-houses” of peace, and the little, almost unnoticed, byways of blessedness, where alone the weary and footsore can find strength and healing.

      Nor can these byways be ignored without suffering. Along the great road of life, hurrying, and eager to reach some illusive goal, presses the multitude, despising the apparently insignificant “rest-houses” of true thought, not heeding the narrow little byways of blessed action, which they regard as unimportant; and hour by hour men are fainting and falling, and numbers that cannot be counted perish of heart-hunger, heart- thirst, and heart-fatigue.

      But he who will step aside from the passionate press, and will deign to notice and to enter the byways which are here presented, his dusty feet shall press the incomparable flowers of blessedness, his eyes be gladdened with their beauty, and his mind refreshed with their sweet perfume. Rested and sustained, he will escape the fever and the delirium of life, and, strong and happy, he will not fall fainting in the dust, nor perish by the way, but will successfully accomplish his journey.

      James Allen

      Broad Park Avenue Ilfracombe, England.

      1

      Right Beginnings

      “All common things, each day’s events, That with the hour begin and end;

      Our pleasures and our discontents

      Are rounds by which we may ascend.”

      “We have not wings, we cannot soar; But we have feet to scale and climb.”

      Longfellow.

      “For common life, its wants

      And ways, would I set forth in beauteous hues.”

      Browning.

      Life is full of beginnings. They are presented every day and every hour to every person. Most beginnings are small, and appear trivial and insignificant, but in reality they are the most important things in life.

      See how in the material world everything proceeds from small beginnings. The mightiest river is at first a rivulet over which the grasshopper could leap; the great flood commences with a few drops of rain; the sturdy oak, which has endured the storms of a thousand winters, was once an acorn; and the smouldering match, carelessly dropped, may be the means of devastating a whole town by fire.

      Consider, also, how in the spiritual world the greatest things proceed from smallest beginnings. A light fancy may be the inception of a wonderful invention or an immortal work of art; a spoken sentence may turn the tide of history; a pure thought entertained may lead to the exercise of a world-wide regenerative power; and a momentary animal impulse may lead to the darkest crime.

      Have you yet discovered the vast importance of beginnings? Do you really know what is involved in a beginning? Do you know the number of beginnings you are continuosly making, and realise their full import? If not, come with me for a short time, and thoughtfully explore this much ignored byway of blessedness, for blessed it is when wisely resorted to, and much strength and comfort it holds for the understanding mind.

      A beginning is a cause, and as such it must be followed by an effect, or a train of effects, and the effect will always be of the same nature as the cause. The nature of an initial impulse will always determine the body of its results. A beginning also presupposes an ending, a consummation, achievement, or goal. A gate leads to a path, and the path leads to some particular destination; so a beginning leads to results, and results lead to a completion.

      There are right beginnings and wrong beginnings, which are followed by effects of a like nature. You can, by careful thought, avoid wrong beginnings and make right beginnings, and so escape evil results and enjoy good results.

      There are beginnings over which you have no control and authority- these are without, in the universe, in the world of nature around you, and in other people who have the same liberty as yourself.

      Do not concern yourself with these beginnings, but direct your energies and attention to those beginnings over which you have complete control and authority, and which bring about the complicated web of results which compose your life. These beginnings are to be found in

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