James Allen 21 Books: Complete Premium Collection - Джеймс Аллен

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external props, and rely upon thy Truth within you. A creed will not bear a man up in the hour of temptation; he must possess the inward Knowledge which slays temptation. A speculative philosophy will prove a shadowy thing in the time of calamity; a man must have the inward Wisdom which puts an end to grief.

      Goodness, which is the aim of all religions, is distinct from religions themselves. Wisdom, which is the aim of every philosophy, is distinct from all philosophies. The Unfailing Wisdom is found only by constant practice in pure thinking and well-doing; by harmonizing one’s mind and heart to those things which are beautiful, lovable, and true.

      In whatever condition a man finds himself, he can always find the True; and he can find it only by so utilizing his present condition as to become strong and wise. The effeminate hankering after rewards, and the craven fear of punishment, let them be put away forever, and let a man joyfully bend himself to the faithful performance of all his duties, forgetting himself and his worthless pleasures, and living strong and pure and self- contained; so shall he surely find the Unfailing Wisdom, the God-like Patience and strength. "The situation that has not its Duty, its Ideal, was never yet occupied by man. . . . Here or nowhere is thy Ideal. Work it out therefrom, and, working, believe, live, be free. The Ideal is in thyself, the impediment, too, is in thyself: thy condition is but the stuff thou art to shape that same Ideal out of. What matters whether such stuff be of this sort or that, so the form thou give it be heroic, be poetic? Oh, thou that pinest in the imprisonment of the Actual, and criest bitterly to the gods for a kingdom wherein to rule and create, know this of a truth: the thing thou seekest is already within thee, here and now, couldest thou only see!"

      All that is beautiful and blessed is in thyself, not in thy neighbour’s wealth. Thou art poor? Thou art poor indeed if thou art not stronger than thy poverty! Thou hast suffered calamities? Well, wilt thou cure calamity by adding anxiety to it? Canst thou mend a broken vase by weeping over it. or restore a lost delight by thy lamentations? There is no evil but will vanish if thou wilt wisely meet it. The God-like soul does not. grieve over that which has been, is, or will be, hut perpetually rinds the Divine Good, and gains wisdom by every occurrence.

      Fear is the shadow of selfishness, and cannot live where loving Wisdom is. Doubt, anxiety, and worry are unsubstantial shades in the underworld of self, and shall no more trouble him who will climb the serene altitudes of his soul. Grief, also, will be for ever dispelled by him who will comprehend the Law of his being. He who so comprehends shall find the Supreme Law of Life, and he shall find that it is Love, that it is imperishable Love. He shall become one with that Love, and loving all, with mind freed from all hatred and folly, he shall receive the invincible protection which Love affords. Claiming nothing, he shall suffer no loss; seeking no pleasure, he shall find no grief; and employing all his powers as instruments of service, he shall evermore live in the highest state of blessedness and bliss.

      Know this: — thou makest and unmakest thyself; thou standest and fallest by what thou art. Thou art a slave if thou prefer-rest to be; thou art a master if thou wilt make thyself

      one. Build upon thy animal desires and intellectual opinions, and thou buildest upon the sand; build upon Virtue and Holiness, and no wind nor tide shall shake thy strong abode. So shall the Unfailing Wisdom uphold thee in every emergency, and the Everlasting Arms gather thee to thy peace.

      "Lay up each year Thy harvest of well-doing, wealth that kings Nor thieves can take away. When all the things

      Thou callest thine, goods, pleasures, honours fall,

      Thou in thy virtue shalt survive them all."

      5

      The Might Of Meekness

      THE mountain bends not to the fiercest storm, but it shields the fledgling and the lamb; and though all men tread upon it, yet it protects them, and bears them up upon its deathless bosom. Even so is it with the meek man who, though shaken and disturbed by none, yet compassionately bends to shield the lowliest creature, and, though he may be despised, lifts all men up. and lovingly protects them.

      As glorious as the mountain in its silent is the divine man in his silent Meekness; like its form, his loving comparison is expansive and sublime. Truly his body, like the mountain’s base, is fixed in the valleys and the mists; but the summit of his being is eternally bathed in cloudless glory, and lives with the Silences.

      He who has found Meekness has found divinity; he has realized the divine consciousness, and knows himself as divine. He also knows all others as divine, though they know it not themselves, being asleep and dreaming. Meekness is a divine quality, and as such is all powerful. The meek man overcomes by not resisting, and by allowing himself to be defeated he attains to the Supreme Conquest.

      The man who conquers another by force is strong; the man who conquers himself by Meekness is mighty. He who conquers another by force will himself likewise be conquered; he who conquers himself by Meekness will never be overthrown, for the human cannot overcome the divine. The meek man is triumphant in defeat. Socrates lives the more by being put to death; in the crucified Jesus the risen Christ is revealed, and Stephen in receiving his stoning defies the hurting power of stones. That which is real cannot be destroyed, but only that which is unreal. When a man finds that within him which is real, which is constant, abiding, changeless, and eternal, he enters into that Reality, and becomes meek. All the powers of darkness will come against him. but they will do him no hurt, and will at last, depart from him.

      The meek man is found in the time of trial; when other men fall he stands. His patience is not destroyed by the foolish passions of others, and when they come against him he does not "strive nor cry," He knows the utter powerlessness of all evil, having overcome it in himself, and lives in the changeless strength and power of divine Good.

      Meekness is one aspect of the operation of that changeless Love which is at the Heart of all things, and is therefore an imperishable quality. He who lives in it is without fear, knowing the Highest, and having the lowest under his feet.

      The meek man shines in darkness, and flourishes in obscurity. Meekness cannot boast, nor advertise itself, nor thrive on popularity. It is practised, and is seen or not seen; being a spiritual quality it is perceived only by the eye of the spirit. Those who are not spiritually awakened see it not, nor do they love it, being enamoured of, and blinded by, worldly shows and appearances. Nor does history take note of the meek man. Its glory is that of strife and self-aggrandizement; his is the glory of peace and gentleness. History chronicles the earthly, not the heavenly acts. Yet though he lives in obscurity he cannot be hidden (how can light be hid?) ; he continues to shine after he has withdrawn himself from the world, and is worshipped by the world which knew him not.

      That the meek man should be neglected, abused, or misunderstood is reckoned by him as of no account, and therefore not to be considered, much less resisted. He knows that all such weapons are the flimsiest and most ineffectual of shadows. To them, therefore, who give him evil he gives good. He resists none, and thereby conquers all.

      He who imagines he can be injured by others, and who seeks to justify and defend himself against them, does not understand Meekness, does not comprehend the essence and meaning of life. "He abused me, he beat me, he defeated me, he robbed me.— In those who harbour such thoughts hatred will never cease . . . for hatred ceases not by hatred at any time; hatred ceases by love." What sayest thou, thy neighbour has spoken thee falsely? Well, what of that? Can a falsity hurt thee? That which is false is false, and there is an end of it. It is without life, and without power to hurt any but him who seeks to hurt by it. It is nothing to thee that thy neighbour should speak falsely of thee, but it is much to thee that thou shouldst resist him, and seek to justify thyself, for, by so doing, thou givest life and vitality to thy neighbour’s falseness, so that thou art injured and distressed. Take all evil out of thine own heart, then shalt thou see the folly of resisting it in another. Thou wilt be trodden on? Thou art trodden on already if thou thinkest thus. The injury that thou seest as coming from another comes only from thyself. The wrong thought, or word, or act of another has no power to hurt thee unless thou galvanize it into life by thy passionate resistance, and so receivest it into thyself. If any man slander me, that is his concern, not mine. I have to do with my own soul,

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