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with alternating impulses of greed and generosity; he must superfluously intend a career of iniquitous splendor, and be swerved from it by nothing but the most cataclysmal interpositions. It can be said that without such personages the plot could not be transacted; but so much the worse for the plot. Such a plot had no business to be; and while actions so unnatural are imagined, no mastery can save fiction from contempt with those who really think about it. To Balzac it can be forgiven, not only because in his better mood he gave us such biographies as ‘Eugenie Grandet,’ but because he wrote at a time when fiction was just beginning to verify the externals of life, to portray faithfully the outside of men and things. It was still held that in order to interest the reader the characters must be moved by the old romantic ideals; we were to be taught that “heroes” and “heroines” existed all around us, and that these abnormal beings needed only to be discovered in their several humble disguises, and then we should see every-day people actuated by the fine frenzy of the creatures of the poets. How false that notion was, few but the critics, who are apt to be rather belated, need now be told. Some of these poor fellows, however, still contend that it ought to be done, and that human feelings and motives, as God made them and as men know them, are not good enough for novel-readers.

      This is more explicable than would appear at first glance. The critics —and in speaking of them one always modestly leaves one’s self out of the count, for some reason—when they are not elders ossified in tradition, are apt to be young people, and young people are necessarily conservative in their tastes and theories. They have the tastes and theories of their instructors, who perhaps caught the truth of their day, but whose routine life has been alien to any other truth. There is probably no chair of literature in this country from which the principles now shaping the literary expression of every civilized people are not denounced and confounded with certain objectionable French novels, or which teaches young men anything of the universal impulse which has given us the work, not only of Zola, but of Tourguenief and Tolstoy in Russia, of Bjornson and Ibsen in Norway, of Valdes and Galdos in Spain, of Verga in Italy. Till these younger critics have learned to think as well as to write for themselves they will persist in heaving a sigh, more and more perfunctory, for the truth as it was in Sir Walter, and as it was in Dickens and in Hawthorne. Presently all will have been changed; they will have seen the new truth in larger and larger degree; and when it shall have become the old truth, they will perhaps see it all.

      VI.

      In the mean time the average of criticism is not wholly bad with us. To be sure, the critic sometimes appears in the panoply of the savages whom we have supplanted on this continent; and it is hard to believe that his use of the tomahawk and the scalping-knife is a form of conservative surgery. It is still his conception of his office that he should assail those who differ with him in matters of taste or opinion; that he must be rude with those he does not like. It is too largely his superstition that because he likes a thing it is good, and because he dislikes a thing it is bad; the reverse is quite possibly the case, but he is yet indefinitely far from knowing that in affairs of taste his personal preference enters very little. Commonly he has no principles, but only an assortment of prepossessions for and against; and this otherwise very perfect character is sometimes uncandid to the verge of dishonesty. He seems not to mind misstating the position of any one he supposes himself to disagree with, and then attacking him for what he never said, or even implied; he thinks this is droll, and appears not to suspect that it is immoral. He is not tolerant; he thinks it a virtue to be intolerant; it is hard for him to understand that the same thing may be admirable at one time and deplorable at another; and that it is really his business to classify and analyze the fruits of the human mind very much as the naturalist classifies the objects of his study, rather than to praise or blame them; that there is a measure of the same absurdity in his trampling on a poem, a novel, or an essay that does not please him as in the botanist’s grinding a plant underfoot because he does not find it pretty. He does not conceive that it is his business rather to identify the species and then explain how and where the specimen is imperfect and irregular. If he could once acquire this simple idea of his duty he would be much more agreeable company than he now is, and a more useful member of society; though considering the hard conditions under which he works, his necessity of writing hurriedly from an imperfect examination of far more books, on a greater variety of subjects, than he can even hope to read, the average American critic—the ordinary critic of commerce, so to speak—is even now very, well indeed. Collectively he is more than this; for the joint effect of our criticism is the pretty thorough appreciation of any book submitted to it.

      VII.

      The misfortune rather than the fault of our individual critic is that he is the heir of the false theory and bad manners of the English school. The theory of that school has apparently been that almost any person of glib and lively expression is competent to write of almost any branch of polite literature; its manners are what we know. The American, whom it has largely formed, is by nature very glib and very lively, and commonly his criticism, viewed as imaginative work, is more agreeable than that of the Englishman; but it is, like the art of both countries, apt to be amateurish. In some degree our authors have freed themselves from English models; they have gained some notion of the more serious work of the Continent: but it is still the ambition of the American critic to write like the English critic, to show his wit if not his learning, to strive to eclipse the author under review rather than illustrate him. He has not yet caught on to the fact that it is really no part of his business to display himself, but that it is altogether his duty to place a book in such a light that the reader shall know its class, its function, its character. The vast good-nature of our people preserves us from the worst effects of this criticism without principles. Our critic, at his lowest, is rarely malignant; and when he is rude or untruthful, it is mostly without truculence; I suspect that he is often offensive without knowing that he is so. Now and then he acts simply under instruction from higher authority, and denounces because it is the tradition of his publication to do so. In other cases the critic is obliged to support his journal’s repute for severity, or for wit, or for morality, though he may himself be entirely amiable, dull, and wicked; this necessity more or less warps his verdicts.

      The worst is that he is personal, perhaps because it is so easy and so natural to be personal, and so instantly attractive. In this respect our criticism has not improved from the accession of numbers of ladies to its ranks, though we still hope so much from women in our politics when they shall come to vote. They have come to write, and with the effect to increase the amount of little-digging, which rather superabounded in our literary criticism before. They “know what they like”—that pernicious maxim of those who do not know what they ought to like and they pass readily from censuring an author’s performance to censuring him. They bring a stock of lively misapprehensions and prejudices to their work; they would rather have heard about than known about a book; and they take kindly to the public wish to be amused rather than edified. But neither have they so much harm in them: they, too, are more ignorant than malevolent.

      VIII.

      Our criticism is disabled by the unwillingness of the critic to learn from an author, and his readiness to mistrust him. A writer passes his whole life in fitting himself for a certain kind of performance; the critic does not ask why, or whether the performance is good or bad, but if he does not like the kind, he instructs the writer to go off and do some other sort of thing—usually the sort that has been done already, and done sufficiently. If he could once understand that a man who has written the book he dislikes, probably knows infinitely more about its kind and his own fitness for doing it than any one else, the critic might learn something, and might help the reader to learn; but by putting himself in a false position, a position of superiority, he is of no use. He is not to suppose that an author has committed an offence against him by writing the kind of book he does not like; he will be far more profitably employed on behalf of the reader in finding out whether they had better not both like it. Let him conceive of an author as not in any wise on trial before him, but as a reflection of this or that aspect of life, and he will not be tempted to browbeat him or bully him.

      The critic need

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