LITMIR.BIZ

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B.C.)

      GENERAL STATEMENT.—Macedonia lay to the north of Greece proper. The ruling class of the country was probably of Hellenic race; at all events the Macedonian kings were allowed to take part in the Olympian games—a privilege accorded to none but pure Hellenes. Their efforts to spread Greek art and culture among their subjects, a race of rough but brave and martial men, unaccustomed to city life, had been so far successful that the country had, to a certain degree, become Hellenized.

      So this period of Macedonian supremacy upon which we are entering belongs to the history of the political life of the Greek race, as well as the eras marked by Athenian, Spartan, or Theban leadership. It was Hellenic institutions, customs, and manners, Hellenic language and civilization, that the Macedonians, in the extended conquests which we are about to narrate, spread over the world. [Footnote: Of course it was rather the outer forms than the real inner life and spirit of the old Greek civilization which were adopted by the non-Hellenic peoples of Egypt and Western Asia. Hence the resulting culture is given a special name, Hellenism, which, in Professor Jebbs' language, means—"not 'being Hellenes,' or Greeks, but—'doing like Hellenes'; and as the adjective answering to Hellas is Hellenic, so the adjective answering to Hellenism is Hellenistic."] It is this which makes the short-lived Macedonian empire so important in universal history.

      PHILIP OF MACEDON.—Macedonia first rose to importance during the reign of Philip II. (359–336 B.C.), better known as Philip of Macedon. He was a man of pre-eminent ability, of wonderful address in diplomacy, and possessed rare genius as an organizer and military chieftain. The art of war he had learned in youth as a hostage-pupil of Epaminondas of Thebes. He was the originator of the "Macedonian phalanx" a body as renowned in the military history of Macedonia as is the "legion" in that of Rome.

      With his kingdom settled and consolidated at home, Philip's ambition led him to seek the leadership of the Grecian states. He sought to gain his purpose rather by artful diplomacy and intrigue than by open force. In the use of these weapons he might have been the teacher of the Athenian Themistocles.

      THE SECOND SACRED WAR (355–346 B.C.).—Philip quickly extended his power over a large part of Thrace and the Greek cities of Chalcidice. Meanwhile he was, in the following way, acquiring a commanding position in the affairs of the states of Greece proper.

      The Phocians had put to secular use some of the lands which, at the end of the First Sacred War (see p. 108), had been consecrated to the Delphian Apollo. Taken to task and heavily fined for this act by the other members of the Delphian Amphictyony, the Phocians deliberately robbed the temple, and used the treasure in the maintenance of a large force of mercenary soldiers. The Amphictyons not being able to punish the Phocians for their impiety, were forced to ask help of Philip, who gladly rendered the assistance sought.

      The Phocians were now quickly subdued, their cities were destroyed, and the inhabitants scattered in villages and forced to pay tribute to the Delphian Apollo. The place that the Phocians had held in the Delphian Amphictyony was given to Philip, upon whom was also bestowed the privilege of presiding at the Pythian games. The position he had now secured was just what Philip had coveted, in order that he might use it to make himself master of all Greece.

      BATTLE OF CHÆRONEA (338 B.C.).—Demosthenes at Athens was one of the few who seemed to understand the real designs of Philip. His penetration, like that of Pericles, descried a cloud lowering over Greece—this time from the North. With all the energy of his wonderful eloquence, he strove to stir up the Athenians to resist the encroachments of the king of Macedon. He hurled against him his famous "Philippics," speeches so filled with fierce denunciation that they have given name to all writings characterized by bitter criticism or violent invective.

      At length the Athenians and Thebans, aroused by the oratory of Demosthenes and by some fresh encroachments of the Macedonians, united their forces, and met Philip upon the memorable field of Chæronea in Boeotia. The Macedonian phalanx swept everything before it. The Theban band was annihilated. The power and authority of Philip were now extended and acknowledged throughout Greece (338 B.C.).

      PLAN TO INVADE ASIA.—While the Greek states were divided among themselves, they were united in an undying hatred of the Persians. They were at this time meditating an enterprise fraught with the greatest importance to the history of the world. This was a joint expedition against Persia. The march of the Ten Thousand Greeks through the very heart of the dominions of the Great King had encouraged this national undertaking, and illustrated the feasibility of the conquest of Asia. At a great council of the Grecian cities held at Corinth, Philip was chosen leader of this expedition. All Greece was astir with preparation. In the midst of all, Philip was assassinated during the festivities attending the marriage of his daughter, and his son Alexander succeeded to his place and power (336 B.C.).

      ACCESSION OF ALEXANDER THE GREAT.—Alexander was only twenty years of age when he came to his father's throne. The spirit of the man is shown in the complaint of the boy when news of his father's victories came to him: "Friends," said he to his playmates, "my father will possess himself of everything and leave nothing for us to do."

      For about two years Alexander was busy suppressing revolts against his power among the different cities of Hellas, and chastising hostile tribes on the northern frontiers of Macedonia. Thebes having risen against him, he razed the city to the ground—sparing, however, the house of the poet Pindar—and sold thirty thousand of the inhabitants into slavery. Thus was one of the most renowned of the cities of Greece blotted out of existence.

      ALEXANDER CROSSES THE HELLESPONT (334 B.C.).—Alexander was now free to carry out his father's scheme in regard to the Asiatic expedition. In the spring of 334 B.C., he set out, at the head of an army numbering about thirty-five thousand men, for the conquest of the Persian empire. Now commenced one of the most remarkable and swiftly executed campaigns recorded in history.

      [Illustration: THE BATTLE OF ISSUS. (From a Mosaic found at Pompeii.)]

      Crossing the Hellespont, Alexander routed the Persians at the important battle of the Granicus, by which victory all Asia Minor was laid open to the invader.

      THE BATTLE OF ISSUS (333 B.C.).—At the northeast corner of the Mediterranean lies the plain of Issus. Here Alexander again defeated the Persian army, numbering six hundred thousand men. The family of Darius, including his mother, wife, and children, fell into the hands of Alexander; but the king himself escaped from the field, and hastened to his capital, Susa, to raise another army to oppose the march of the conqueror.

      SIEGE OF TYRE (332 B.C.).—Before penetrating to the heart of the empire, Alexander turned to the south, in order to effect the subjugation of Phoenicia, that he might command the Phoenician fleets and prevent their being used to sever his communication with Greece. The island-city of Tyre, after a memorable siege, was taken by means of a mole, or causeway, built with incredible labor through the sea to the city. Eight thousand of the inhabitants were slain, and thirty thousand sold into slavery—a terrible warning to those cities that should dare to close their gates against the Macedonian.

      ALEXANDER IN EGYPT.—With the cities of Phoenicia and the fleets of the

       Mediterranean subject to his control, Alexander easily effected the

       conquest of Egypt. The Egyptians, indeed, made no resistance to the

       Macedonians, but willingly exchanged masters.

      While in the country, Alexander founded, at one of the mouths of the Nile, a city called, after himself, Alexandria. The city became the meeting- place of the East and West; and its importance through many centuries attests the far-sighted wisdom of its founder.

      A less worthy enterprise of the conqueror was his expedition to the oasis of Siwah, located in the Libyan desert, where were a celebrated temple and oracle of Zeus Ammon. To gratify his own vanity, as well as to impress the superstitious barbarians, Alexander desired to be declared of celestial descent. The priests of the temple, in accordance with the wish of the king, gave out that the oracle pronounced Alexander to be the son of Zeus Ammon, and the destined ruler of the world.

      THE BATTLE OF ARBELA (331 B.C.).—From Egypt Alexander recommenced

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